Do you love Jesus? An Eucharistic invitation

“Because of the surpassing worth of knowing Jesus Christ my Lord.” (Phil. 3:8)

The worth of knowing Messiah as Lord is greater than any human deed. Nothing is compared to this relational, covenantal union we have with our Lord.

This reminds me of the story my mentor once told me of a bright seminary graduate who came before examination by the examining committee. He sat there at his desk full of confidence. His Greek New Testament and Hebrew Bible were wide open. He had passed his written exams with flying colors. The entire presbytery was eager to hear this genius relate the glories of theology in intricate ways. The examination began when an old seminary professor who was about to retire looked at the candidate and asked: “Young man, do you love Jesus?” Silence. More silence. Now the young scholar’s face turned into every imaginable color. Then more silence.

The old professor looked to the head of the examining committee and proposed that the examination be terminated and that the young man return again in six months. All agreed.

Brothers and sisters, as you come to eat and drink with one another, do not allow that simple question to be answered by your silence. Come and dine that your answer might be strengthened and not silenced.

Dining with the Prophet

…the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have goo news preached to them (Mat. 11:5).

The prophet of the New World is here and his name is Jesus, the Christ. The prophet bids us come and dine with him.

He gives us a table of certainty. Here Christ gives himself for his sheep. Here we see clearly more so than our first century forefathers that the Son of God brings a kingdom that shall have no end. But beyond that, this table is for us a memorial of mercy. It was nothing but the grace of God that caused the hand of God to extend us mercy rather than doom. We are recipients of the body and blood of Jesus not because of our loveliness, but because Christ in the incarnation of love willingly gave of himself to us. We have received the objective pardon from the true prophet of Israel, and that pardon comes through death and resurrection. Let us dine with One who gave us sight, made us to walk into newness of life, cleansed us by the washing of water and word, gave us ears to hear, raised us from the dead, and preaches good news to us.

Table of Repentance

Brothers and Sisters, the exhortation to repentance is clear enough. Repenting is your duty and your life. This is why this is a table for repentant people. It is for those who find refuge in Jesus and who love to be near him and who make their paths straight, so He may come and dwell with them. This is not a table for the religiously proud , but for those who have found rest in the Messiah who came, comes, and will come again.

Christ is with us and He calls to eat his flesh and drink His blood as a memorial unto Him. We are reminding God in this mean that He has promised to forgive our sins and to cleanse us from all unrighteousness, and He remembers.  The King is calling: come, eat and drink repentant people of God.

It’s all about table manners!

What differentiates us from the beasts of the field? I would say one distinguishing feature is table manners. There is a certain etiquette at the table that we as baptized humans are expected to have that animals are not. Even our little ones are expected to develop their table manners. Our little ones move from a high chair to a table chair when they are able to eat without smearing tomato sauce in their hair. Learning table manners is part of learning the language of the body.

This table– though open to all baptized adults and infants– is not a buffet where you can grab and eat whatever you want whenever you want; this table is a civilized table. It is a table with manners. Here we eat and drink with other image-bearers. This means we are patient, gentle, kind, and loving toward our neighbor. The wine that spills from the shaky hands of our little ones is a sign that God is growing our congregation and teaching us table manners. This is our Lord’s table and Jesus loves to see little ones learning to eat and drink. We must be reminded this morning that in so many ways we are like them. Though our outward manners reveal stable hands when we grab our forks, inside we can at times be clumsy; overly confident; self-assured; pursuing selfish ambitions.

If you come to the table too certain of your table manners, then you might be the type of people that Paul constantly criticizes. But if you come to this table too certain of the Christ who died for you, then you come as those found worthy to eat with the Master of the house. And what is the basis of good table manners: Christ. Is Christ gain for you in life or in death, as it was for Paul? If he is, then prepare your lips to taste bread and wine, and prepare to share a meal with fellow brothers and sisters who are learning day by day what good table manners look like.

Sacramental Meditation: An Objective Meal

What we experience in this pluralistic culture is the death of objectivity. But in a world created by God and glorified by Jesus’ death, resurrection, and ascension, we can say that this food is for us in an objective way; in a way that truly does accomplish its purpose. What does this meal do? It gives grace to those who eat and drink by faith, it encourages the broken-hearted, it offers hope to the doubter, and it strengthens the saint.

This is the objective reality given to us by an objective Christ; the only true Lord of history and the one who always provides for his children.

Sacramental Meditation for Trinity Sunday

The God who is Three and One gives us Bread and Wine in the midst of the congregation. The Oneness of this local body is joined with the Many bodies worldwide forming the glorious body of Christ. We eat and drink as the one and the many.

As we eat and drink, remember our oneness in Christ, but also remember our diversity. We are not robots made the same way with the same personalities, rather we are image-bearers, or better, worshiping humanity, made differently, but one purpose: exalting the God who is One and Three and Three and One.

Meditation on the Lord’s Supper

God is filling the world with his glory. And we are called to make this glory known in word and deed. We do not attempt to make this glory known through our own strength, but by the strength of another, The Holy Spirit. It is He that makes our works fruitful; it is He that transforms and it is He that makes us ambassadors of the most High God.

At this table, Jesus provides us another reminder that God is filling his world with his glory as we partake of bread and wine in this new world. When we eat Jesus is present by His Spirit, and by His Spirit He nourishes and sustains us in all our earthly endeavors. Eat, drink, and rejoice, for the Spirit of God is among us.

Communion Meditation: Our Story

The Story of redemption is written only in the mind of God. We know the end of the story, but we do not know what is to transpire before that end. In the same manner, our stories are not fully written. Everything we are going through is part of God’s writing process. And God is not only a good writer, but a perfect director. Nothing in our lives catch God by surprise. Our doubts, concerns, and pain are not what define us, but rather trust, hope, and comfort define us.

At this table, God is providing that for us. If you eat and drink trusting in God and believing that he is writing our stories with His good in mind, then we can begin to find relief in our narratives. This meal is a means of grace for us, and is part of the way God writes our story.

Communion Meditation: A Table of Life

The promises of the Gospel fill us with joy this morning. It is a tasteful reminder that our Shepherd does not leave us in want. He prepares for us a table in the presence of our enemies, because food is the way He brings the world to Himself. Jesus is the bread of life who descended from heaven, was crushed, and rose again as a full loaf to the world. He is wine who descended to bring abundant joy to the world, was poured, but raised as renewed wine to bless the nations. This is our table: it is for the weak, hungry, doubting, and thirsting. Come and eat and drink and be renewed in Jesus Christ our Lord, Amen.

Communion Meditation: Restructuring our Spiritual Anatomy

The stone given for the sake of the world was despised and rejected. But that stone is that without which nothing can be built: no kingdom, no priesthood, and no life. Jesus is the true stone. He is the foundation of every lasting temple. We, as new temples, created in Christ Jesus, dare not reject this stone. Christ is the foundational piece of our lives. Without His sustaining us, we would be broken into pieces.

Indeed, we were at one time broken, but Christ has put us back together again; He has re-structured our spiritual anatomy and made us whole to partake of this meal.