The Evangelical, the Damning Statistics, and What To Do About It, Part I

The results are in and they don’t look good. Christianity Today reports on the Sex Lives of Unmarried Evangelicals. The two surveys offer differing numbers, but the conclusion is summarized in this manner:

Bible Reading? Evangelicals who infrequently read the Bible were 70 percent more likely to have been recently sexually active than frequent Bible readers.

Church Attendance? Evangelicals who attend church less than weekly were more than twice as likely to have been recently sexually active than weekly attenders.

Conversion? Of the sexually active singles, 92 percent had sex after becoming“born again.” That’s largely because the average age when evangelicals under 40 became “born again” was 8.

Evangelical statistics have a way of increasing our national Christian guilt, which is something that usually is already mighty high. Furthermore, the numbers usually paint a more pessimistic picture than what is actually taking place. My general principle when dealing with these statistics is to cut the percentage by a third. When the oft-cited “50% of Christian married couples end in divorce” statistic is referenced, this usually means about 35% of Christian married couples divorce. Those original statistics also included Jehovah’s Witnesses and Mormons. A Non-Trinitarian marriage is anything but a Christian marriage.

But however you do the math, the numbers are still frightening. No one can deny that they reflect a weak evangelicalism. It is not that evangelical churches are fully entertainment driven without any substance, but that the substance they offer is not sustaining, and therefore leading our young generations to find pleasure is worldly entertainment. Part of this worldly entertainment is the casualness of the sex culture.

Since this is the case we have responded in the way we evangelical do best: we have over-reacted. We have bought into the “world is against us” slogan and we have acted upon it with zealous fury. We have sheltered our children to the point of stifling their rhetoric and making them miserable spokesmen for the Lordship of King Jesus. On the other hand, we have overly exposed them to the vastness of sexualized culture. By the age of ten they all have their Lady Gaga lyrics as accurately as a Puritan boy his catechism memorized.

What can evangelical churches do to provide a culture that despises impurity and treasures purity?

The remarkable response–according to the statistics– is by focusing on the simple means of grace of Church attendance, Prayer, and Bible reading one reduces dramatically the chances of engaging in fornication. I have stated many times that the evangelical problem is one of prioritization. And what does priority look like in the church? The damning news is that conversion is not enough. For many parents conversion serves as a perpetual moral babysitter. As long as words are spoken affirming the X,Y, and Z of Christian conversion then we are on our way to bringing up pure children. But conversion or its vocabulary are not enough! The evangelical culture has evangelized their children to death, and then they are left wondering where did we go wrong.

Here is a sample quoted above:

Evangelicals who infrequently read the Bible were 70 percent more likely to have been recently sexually active than frequent Bible readers.

Let’s say 50% of this is true. Without going into detail of what this “Bible-Reading” should look like–a worthy discussion to be had–in what ways are churches inculcating their children with the Sacred Scriptures? In other words, what are they doing to instill a desire in our children to drink deeply of the Biblical narrative? Have churches made the Bible so one-sided and narrowly explicated that our children long to escape to a different narrative of the world?

As we affirm Sola-Scriptura, let us also delve into the Scriptures in a transformative way. “Your word is life,” says Yahweh. And this alone is enough to make the point of the study. When one saturates himself in life, then he will find death-like practices abominable.

To echo N.T. Wright, let’s return to a simply Christian view of life. Our understanding of sexuality needs to be transformed by a new understanding of who we are in Christ. Our new creation life is a life that treasures sex in its right context. Further, it sees the life of another human being as sacred, and therefore violating that sacredness–which is what pre-marital sex is–is a violation of life; a profound misunderstanding of the Imago Dei.

The Scriptures and its reading will help us re-shape our view of ourselves and others, but it must be done in a context that perpetuates the reality that the new world brings a new light and this light is filled with redemptive and ethical consequences. Therefore, forsake the works of darkness and drink deeply of the words of life.

*An additional post on “How to read Bible” will soon follow.

Chesterton and the Donkey

Chesterton once penned a poem from the perspective of the donkey that Jesus rode:

G.K. Chesterton (1874–1936)

The Donkey

When fishes flew and forests walked
And figs grew upon thorn,
Some moment when the moon was blood
Then surely I was born;

With monstrous head and sickening cry
And ears like errant wings,
The devil’s walking parody
On all four-footed things.

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.

Faulkner’s Epigraph to Mosquitoes

I am not as erudite or as descriptively verbose, but this is uncontestable:

In spring, the sweet young spring, decked out with little green, braceleted with the song of idiotic birds, spurious and sweet and tawdry as a shopgirl in her cheap finery, like an idiot with money and no taste; they were little and young and trusting, you could kill them sometimes. But now, as August like a langourous replete bird winged slowly through the pale summer toward the moon of decay and death, they were bigger, vicious; ubiquitous as undertakers, cunning as pawnbrokers, confident and unavoidable as politicians. They came cityward lustful as country boys, as passionately integral as a collage football squad; pervading and monstrous but without majesty: a biblical plague seen through the wrong end of a binocular: the majesty of Fate become contemptuous through ubiquity and sheer repetition.

Mosquitoes was recently reissued by Liveright Publishing

Poetry is Good

when any mortal (even the most odd)

can justify the ways of man to God
i’ll think it strange that normal mortals can

not justify the ways of God to man

-E.E. Cummings, poem 59 from 95 Poems

via Carne Levare

Leithart on the necessity of poetry

If poetry is low on our cultural priorities, it will likely mean that the Bible is as well. But the way forward is to start with the Bible not with poetry. Put the Bible back in play, and poetry will follow. God’s poetry comes first. Put it back in play with a vengeance. If the Bible is poetic, it needs to be heard not just read, heard not in snippets but in sweeping poetic swathes.–Peter Leithart

The First Light

First light After all the false dawns,

who is this who unerringly paints

the first rays in their true colours?

We have kept vigil with owls

when the occult noises of the night

fell tauntingly silent

and a breeze got up

as if for morning.

This time the trees tremble.

Is it with a kind of reckless joy

at the gentle light

lapping their leaves

like the very first turn of a tide?

Timid creatures creep out of burrows

sensing kindness

and the old crow on the cattle-shed roof

folds his wings and dreams.

Richard Bauckham

I Shall Love Thee After Death

Elizabeth Browning’s beautiful sonnet How do I love thee? Let me count the ways concludes with the words:

Smiles, tears, of all my life!—and, if God choose,
I shall but love thee better after death.
Though perhaps not her intention in writing, theologically she does make a good point. Love excels after death for those in Christ. Love is taken to its highest manifestation at the Great Resurrection. We shall love one another “better after death.”