Prayers

What can we learn from the Josh Duggar scandal?

By now the entire Christian community is aware of the Duggar debacle. Josh Duggar, son to Jim Bob and Michelle Duggar, has not only been found out for his despicable acts of molesting five girls in 2002, but also his name turned up when hackers released stolen customer data from cheating site AshleyMadison.com earlier in the week. So far social media celebrity, Matt Walsh, has apologized for giving Josh a pass after the molestation revelations. Walsh used his gigantic platform to treat Josh as a victim of leftist propaganda. If I could summarize Walsh’s first reaction, it would be like this: “Yes, he sinned, but don’t you see why the left is making such a big deal out of this? This is a selective political sniper kill.” The good news is that Walsh’s most recent statement has been very clear in his criticism. Here is a lengthy quote:

So I was wrong about Josh Duggar being a repentant man. Clearly, he isn’t. Or at least he wasn’t. Maybe now he’ll finally begin the process, but it’s certainly impossible to believe that someone could be truly sorry for past sexual sin while currently in the process of fishing for affairs and “experimental” one night stands.

He’s a traitor to his family. I feel awful for them, and I pray that Josh really does come to Christ. Beyond that, I pray his wife and kids somehow recover from all of the shame Josh has brought upon them. Because, let’s be clear, if you sign up for an adultery website and then your information gets hacked and your family ends up embarrassed and devastated — that is YOUR fault. You are the one who victimized them. The hackers acted illegally, but this all happened because of your choices. Don’t want your information stolen from an adultery website? Don’t sign up for an adultery website. Pretty simple formula.

I must also admit that the more I think about this, I realized I was too easy on the the Duggar parents as well. Jim Bob and Michelle knew that their oldest son was struggling with severe sexual sin, they knew their daughters had been abused, they knew their family was in the midst of moral and spiritual turmoil, yet they STILL decided to put themselves and their children on TV for ten years.

I hope others will take the same path and recognize that no matter what royal family one is born into and no matter the influential position he may have in the culture war, no man should be exempt from the lawful discipline of the Church or state, or both.

I concur. Josh Duggar is guilty. Repentance bears fruit (Lk. 3:8). There is a long continuous pattern of sexual misconduct  by Josh Duggar. At this point we should stop and think why are we so comfortable giving a pass to these Christian celebrities? And then we should consider very carefully how we can begin fighting passionately to protect the many victims in our culture who suffer at the hands of such men, but yet are trivialized into a category of “wrong place and wrong time.” Where is the safest environment for them to be restored and emotionally healed from such torments? Who will care for their trauma? The difference is vast.

I am deeply saddened for Josh’s wife and children who will have to live and re-live these awful events due to hyped media attention. As for Josh, words of contrition only go so far. His next few years will prove whether his repentance is genuine or not. I have learned long ago that not all sin is created equal. Repentance can be easily couched in evangelical lingo. Those who defended Josh Duggar without second thought or who assumed his initial incoherent words of confession made everything just fine or who treated repentance like some nebulous concept divorced from the reality of the pain caused to victims will hopefuly have learned a significant lesson: God is not mocked. Sins are not inconsequential. This is not a left vs. right issue. This is an issue of morality  and God has made clear that his justice will not be in vain. Josh Duggar affirmed that, “He is the biggest hyprocrite ever.” But hypocrisy can only be dealt with by understanding what God hates and what he loves.

Paul spoke of temptations that are stunningly difficult to face. When he says “flee from temptation” he is not simply using a 1st century  bumper sticker. This is more profound. Paul’s context is an ecclesiastical one where confession and collective sorrow manifests themselves continually in a community of grace. But even then sin is subtle. You must flee temptation, but you must first understand what temptation looks like. Yahweh speaks about the seven sins that he hates and provides this list as a step-by-step calculation made by those who embrace evil:

16 There are six things which Jehovah hateth; Yea, seven which are an abomination unto him:

17 Haughty eyes, a lying tongue, And hands that shed innocent blood;

18 A heart that deviseth wicked purposes, Feet that are swift in running to mischief,

19 A false witness that uttereth lies, And he that soweth discord among brethren.

Duggar’s long history of sexual perversions was not born after a particularly miserable day. There is a pattern of thought and action. There is an anatomy of evil involved. There is a whole-body determination to follow these sins from the eyes to the feet. There is a calculated narrative that culminated in sexual abuse and adultery. For those who do evil the feast of the wicked is incredibly appetizing. One drink leads to another and only increases the hunger.

Where do we begin then? If situations like this do not cause us (particularly men) to be ever cautious then we will not have learned from it. Every person’s crime is a reason to re-consider our strategies to fighting sin and living righteously. If I had five minutes to counsel Josh I would tell him to look at this list and begin to detail where his narrative went awry. Where and when did his eyes become arrogant and haughty? At what point did he think he was invincible? At what point did he rationalize the presence of God away from his actions in secret? Then, when did he begin to put into words his pride by lying about his reality? I would be sure to point him to Jesus; not the Jesus that dismisses sins, but rather takes them with utmost seriousness and urges him to put on Christ and put off the deeds of darkness.

Josh needs to re-consider this list. He needs to see grace as redeeming the mind and abolishing calculated plans for evil. God has plans of his own. His plans involve demolishing our plans and replacing them with plans that are good, true, and beautiful. The task is great. Josh is only a clear example due to his high profile status. There are many Joshes out there currently afraid that they may be found out; afraid that their secret adventures will come out in Duggar fashion. The good news is God has already found you out. The bad news is that God has already found you out. In the end of the day to be found out by God is the best news. His throne is justice. He makes no mistake. His discipline will hurt, but it will not damn you. Accept it. Receive it. Confess it. Find refuge in Him.

Heaven is not a perfect place

Heaven is not a perfect place

Note: It’s not very common to post writings from others on my own blog, but I have done it a few times in the past as a way of revealing my joy in exposing the profound observations of others. Tom is a dear friend, parishioner, and a capable student of the Bible. He took a single thought from a sermon of mine and developed it to something much better than I could have written.

Guest post by Tom Robertson

“…as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.” –The Apostle Paul

“Heaven is the blueprint; earth the raw material.” Uri Brito

Uri Brito is the pastor (my pastor) at Providence Church in Pensacola. The quotation above comes from a sermon he preached a few Sundays ago. The Apostle Paul is familiar to you all. His words were written nearly 2000 years ago from an Ephesian prison. I believe Uri’s illustration may be a little unsettling to the average Christian, especially when compared with Paul’s description of Heaven as “gain” and “far better.” Now, no one believes Pastor Brito is talking about mere drawings and measurements. However, he is at a minimum suggesting that Heaven is a kind of starting point and not the finished product. After all, a blueprint is the plan, not the dwelling place. If this is true, then it follows that Heaven is imperfect. And this sounds a bit alarming.

A Place Where No Storm Clouds Rise?

Most of us – at least most of us in “the South” – grew up singing songs that promised we’d leave this world and fly to a place of eternal and undiminished joy. Our understanding was that Earth is toilsome, a place where we must spend “just a few more weary days.” We all thought Heaven to be a place where “no storm clouds rise”, where “joy shall never end”, “no tears ever come again.” Heaven was not a mere temporary lodging. Yet, scripture teaches that Christians will live in a new heavens and a new earth forever and ever. In fact, all things will be made new (Rev 21:5). We ourselves will be made new; our resurrected and glorified bodies will be fit to enjoy a renewed cosmos (Phil 3:21).

So, we will not live forever in Heaven. In fact, Heaven and Earth were never intended to exist forever as separate places. The plan was always for a unity (See Gen 1 and 2, Acts 4:21, Phil 3:20-21, Col 1:20, Rev 21 and 22). At the moment, however, we are in the midst of a cosmos which has undergone what C.S. Lewis described as The Great Divorce. When Adam sinned creation “fell”; Heaven and earth were “torn asunder” with all the resulting pain and consequences of a divorce.

The Coming Unity

It was Ephesians 1:9-10 – “making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in Him, things in heaven and things on earth” – which occasioned Pastor Brito’s comment “Heaven is the blueprint; earth is the raw materials.” God’s plan, said my Pastor – said the Apostle Paul, no less – is to unite all things in Christ, both in heaven and on earth. It has always been the plan, which is why Jesus taught us to pray, “Our Father who art in heaven, hallowed be Thy name, Thy kingdom come, Thy will be done on earth as it is in heaven.” Neither Heaven nor Earth is meant to be alone.

Heaven is Imperfect

Does this mean that heaven is not a pleasant place? Certainly not! Paul’s confession, that to “die is” not only “gain”, but “far better” (Phil 1:21-23), settles that. To be sure, the comfortable accommodations of heaven are preferable to a sin-ravaged world. Yet, Heaven separated from Earth is imperfect – imperfect, but not defective. Neither was Adam defective. Yet, He was not perfect until joined to Eve. Just as it was not good for Adam to be alone, it is not good for Heaven or Earth to be alone. The ink pen resting on the desk is not defective, but when taken in hand, put to paper and employed by a master poet it becomes perfect. Similarly, Heaven will become perfect when it is intertwined with a gloriously liberated Earth.

So, until then, we are to do what we can to “heavenify” earth, so says my Pastor – “Heaven is the blueprint; earth the raw materials.” And if we happen to leave this Earth before Christ speaks into existence a new cosmos, we’ve been told by a reliable source that our temporary accommodations will be quite comfortable. For to depart and be with Christ is “far better” says Paul – far better, but not perfect.

Wine and Thanksgiving: A Prayer

Most merciful God, we celebrate with great delight your good gifts this evening. We delight in this community of saints; for the peace You have established among us; for the faithfulness manifested in your church and in the many homes represented this evening.

May we remember that because of the incarnation, we have life and life more abundantly. Bless our friendships; take joy, O God, in our joy for you created us to reflect the blissful harmony of the Trinitarian community: Father, Son, and Spirit.

We thank you for this wine before us. In the garden, you gave us of all good things, and even though our first parents sinned, yet you continued to bless your righteous servants. We remember that Noah began a new world by planting a vineyard; we remember Isaac who believing he was blessing Esau actually blessed Jacob with “plenty of grain and wine.”

Our God, not only did you create wine, but commanded that it be included as a necessary part of the sacrifices that your people offered (Ex. 29:38, 40;Lev. 23:13;Num. 15:5, 7, 10; 28:7). Wine was part of feasts (Dt. 14:22-26) and a prerequisite to “rejoicing in your presence.” The Psalmist declares that wine is given to gladden our hearts, and indeed may our hearts be glad, for enjoying your good gifts is what we are called to do in this world and for all eternity. Wine even gladdens your own heart, O God, which speaks of how much we resemble our Creator.

With thanksgiving we remember that the greater Noah, Jesus Christ saw fit to turn water into wine, and by doing so making wine the Christian drink in the New Creation. Grant us hearts filled with gratitude for you drank the sour wine at the cross, so that we might drink the sweetness of the wine in the new world you established by your resurrection. For this, we bless you and thank you for no man can take this joy from us, because of our King, Jesus Christ, who was born of a virgin and now rules and reigns with the Father and the Spirit world without end. Amen.

 

All Saints’ Day Prayer

All Saints’ Day Prayer

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Prayer on 9/11

Prayer on 9/11

Prayer from the Lutheran Church– Missouri Synod

Lover of the human race, kind heavenly Father, on this anniversary of the tragedy that befell our nation 12 years ago, we pause under Your embrace to remember.

We remember those whose lives were lost that fateful day.

We remember the compassion and courage of our first responders.

We remember the families that were torn apart, never to be united again in this fallen age.

We remember all who ministered to broken hearts and sought to bring them Your comfort.

We remember the way our nation changed that day.

And as we remember, we beg Your mercy on all who carry wounds of heart, body or mind.

We ask Your mercy on all who continue to serve in our armed forces, strengthening and upholding them in every good deed.

We ask Your mercy upon all our first responders who so frequently put themselves in harm’s way to protect us.

We ask Your mercy for our public servants that they be given wisdom as they continue the struggle against terror and violence in our world.

We ask Your mercy also on those who meant us harm, begging You to give them the gift of repentance, changed hearts and new minds.

And we ask all these things in the name of Him who knew in His own body the pain inflicted by unreasoning hatred and religious violence, our Lord Jesus Christ, whose love triumphs over all, whose forgiveness holds us fast, and who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Lots of Resources for Psalm-Singing (Psalms, Hymns, and Spiritual Songs)

Lots of Resources for Psalm-Singing (Psalms, Hymns, and Spiritual Songs)

My article entitled 10 Reasons Why You Should Sing the Psalms received a lot of attention and several days later it is still on the front page of The Christian Post. I am grateful for all the e-mails I received from pastors and parishioners alike seeking to benefit from the psalms for their own spiritual edification and the maturation of their own congregation.

In order to provide those resources to a broader audience, I will list many of them here and hope to update them occasionally.

I’d encourage you to visit the Genevan Psalter website. It will provide music and lyrics and a host of links to articles on the Genevan Psalter. This is my favorite Psalter.

You may also wish to visit this site, which will give you some ideas and a general introduction to psalm singing.

Another way to benefit from sung psalms is to simply start listening to psalms on your ipod or computer. For a more contemporary rendition of the Psalms, this CD by Greg Wilbur with Psalms and Hymns published by Ligonier is quite good. Nathan Clark George has done some beautiful versions of the Psalms with guitar accompaniments.

If you want to listen to some beautiful Scottish Psalmody, go here on Groove Shark.

One indispensable selection of psalms put into music is from a dear brother, Jamie Soles ( a CREC elder). Jamie has a wonderful gift of bringing psalms into easy and memorable tunes for children, but I confess I listen to them myself often.A great hymnal to get you started is Psalms for Singing. You can find audio samples on-line. You can also purchase the Cantus Christi, which is a Psalter-Hymnal. The Cantus includes about 75 psalms of the 150 (with several chants).  If you would like to hear some of the psalms sung and harmonized, you can purchase this CD. You can also find samples of some of the Psalms on the Cantus Christi:

Psalm 117 – Youtube

Psalm 98 – Youtube (Christ Church, Moscow, ID)

Psalm 148, Psalm-Roar – Youtube

Psalm 42, Audio Only (sung at Providence)

Psalm 45, taught and sung at Providence

Psalm 22 (audio only, Psalm-Roar)

Psalm 122 (Youtube, Christ Church)

Finally, for an award-winning website with more information on the Psalms and psalm-singing than you will ever need has been compiled by the saints of Trinity Presbyterian in Birmingham, AL.  called The Psalm Project.

NOTE: If you find any additional resources, please let me know.

 

10 Reasons to Sing the Psalms

10 Reasons to Sing the Psalms

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Many of us grew up in theological backgrounds where the psalms were known, but not sung. These theological backgrounds are anomalies throughout the history of the Church. E.F. Harrison observed that “Psalmody was a part of the synagogue service that naturally passed over into the life of the church.” Calvin Stapert speaks of the fathers’ “enthusiastic promotion of psalm-singing” which he says, “reached an unprecedented peak in the fourth century.” James McKinnon speaks of “an unprecedented wave of enthusiasm” for the psalms in the second half of the fourth century. Hughes Oliphint Old argued that Calvin appealed to the church historians (e.g. Eusebius, Socrates, Sozomen) as well as the church fathers (e.g. Augustine, Basil, Chrysostom) for the singing of psalms. While the Reformers did not advocate the exclusive singing of Psalms they did express “a partiality for Psalms and hymns drawn from Scripture.” a 

The Reformer Martin Luther urged that Psalms be sung by congregations so that “the Word of God may be among the people also in the form of music b. By the end of the 19th century, however, most hymnals produced had limited psalms to a couple of well-known pieces like Old One-Hundredth. Beyond that, scriptural references had all but disappeared. Terry Johnson summarized the state of psalmlessness:

This eclipse of psalmody in the late nineteenth century is quite unprecedented. The psalms, as we have seen, have been the dominant form of church song beginning with the Church Fathers, all through the Middle Ages, during the Reformation and Post-Reformation eras, and into the modern era. By the beginning of the twentieth century the church had lost the voice through which it had expressed its sung praise for more than 1800 years. c

Though the last hundred years were not psalm-friendly, we have seen in the last 30 years a kind of revival of psalmody in the modern church, especially in the Reformed tradition. New hymnals, like the Cantus Christi, and many others are including old and new psalms ( metrical and chants).

So why should we sing the psalms? Aren’t the 19th century hymns and contemporary songs sufficient to fulfill the worship demands of the modern congregation?

The answer is a resounding no!

There are ten reasons I believe congregations should begin to sing psalms once again:

First, Psalm-singing is an explicit biblical command (Ps. 27:6). The Scriptures encourage us to sing “psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Col. 3:16). To have the word of Christ dwell in you richly means to invest in the rich beauty of the Psalter. How can we sing what we do not know? Is there a better way to internalize the word than to sing it?

Second, Psalm-singing was the ancient practice of the Church and it continued for 1,800 years. We honor our forefathers and our history when we sing their songs.

Third, Calvin observed that the psalms are “An Anatomy of all Parts of the Soul; for there is not an emotion of which any one can be conscious that it is not represented here as a mirror.” The psalms are satisfying to the human being. We are homos adorans; worship beings. God is not against emotions, he is against emotionalism. The Psalter is an emotional book. It provides comfort for the people of God at different stages of life. As a minister I have never once walked into a hospital room and been asked to read a text from Leviticus or Romans, but rather every time I have been asked to read a psalm (most often Psalm 23). The psalms reach deep inside our humanity in time of pain.

Fourth, singing the psalms builds our Christian piety. It is nurturing to our souls. It is God’s devotional book; God’s hymnal. Singing the psalms restores the joy of our salvation. Ask me what book of the Bible I would take to a desert island, and I will not hesitate to say “The Psalms.”

Fifth, the psalms are ultimately made for the body. You may sing the psalms on your own, but they reach their culmination when sung together. They are meant to be roared (Ps. 47:1), because they were written by the Lion of Judah. When we sing together we are both being edified and edifying one another. “We sing because in singing we join together in common breath and melody in a manner that no other medium can duplicate…We become an assembly unified in purpose and thought. And by our singing, we hear God’s Word for us, and the world hears it loud and clear.” d

Sixth, we should sing the Psalms because they re-shape us; they re-orient our attention. We are a people constantly being sanctified by the Spirit of God, and the Spirit has specifically inspired 150 psalms for our sanctification. How should we pray? How should we ask? How should we lament? The Psalms helps us to answer these questions, and thus shape us more and more after the image of Christ.

Seventh, by singing the Psalms we are worshiping the Spirit. The Spirit hovers, shapes, re-makes in the Bible. He is the music of God in the world. In an age when the Third Person of the Trinity has become the source of theological confusion, the Psalms keeps us focused on His role and purposes in history.

Eighth, we should sing the Psalms because our current songs are often cheap and shallow. The Psalms are rich and full of substance. If we wonder why the evangelical community is so powerless, one reason for this is its trivialized worship. Modern worship is often a pietistic exercise, which is manifested in poorly constructed and pessimistic theology. But the Psalms teaches us that God is full of mercy and powerful over all His enemies (Ps. 2). The Psalms are political statements. They are direct attacks on those who challenge the supremacy of King Jesus.

Ninth, the Psalms should be sung because our children need them. Our little ones need to know the God they worship in profound ways from their earliest days. We become what we worship, and so our children will become what we sing.

Tenth, you should sing the Psalms because the world needs them. The world does not need a weak Gospel. She sees plenty of it already. She needs to hear a Gospel of a God who delights in praise, who will not allow evil to go unpunished, and who prepares a table for us.

This may all sound daunting and strange. But I’d encourage you to take that first step. What first may appear to be strange may become a wonderful journey into praise and thanksgiving to the God from whom all blessings flow.

For more information on how to sing the psalms, or for resources, please contact me at uriesou@gmail.com.

  1. See Terry Johnson’s The History of Psalm Singing in the Church; I depended heavily on that article for the quotes on this paragraph  (back)
  2. Luther, Martin. Tischreden. No. 2545. Quoted in F. Blume et al., Protestant Church Music (New York: W.W. Norton and Company, Inc., 1974  (back)
  3. Ibid.  (back)
  4. From the article: “Why do we sing the Psalms?”  (back)

Prayer on the 4th of July

O ETERNAL God, through whose mighty power our fathers won their liberties of old; Grant, we beseech thee, that we and all the people of this land may have grace to maintain these liberties in righteousness and peace; through Jesus Christ our Lord. Amen.–1928 Book of Common Prayer

A Prayer Concerning the Events at the Boston Marathon

Most Gracious Lord,

Holy and Blessed be Your Name forever and ever.

History tells us that evil exists. The bombing at the Boston Marathon is a reminder that the effects of sin live on in this world. And in moments like these creation’s expectation increases for a recreated cosmos.

The Psalmist tells us that evil people are trapped by what they have done. We pray that their traps will swallow them. We pray also that your righteous sword will act speedily in dealing with these unrighteous acts committed by lovers of evil.

We pray especially that those deacons of righteousness would act speedily on behalf of those who grieve. May unrighteousness perish!

We are also mindful of those who lost loved ones. We ask that you would comfort them by your Spirit. As the Gospels attest, we pray for the ultimate triumph of good in this world. And for this to happen your Church needs to act in deed and mercy towards those who weep. May we grieve together and never forget that only Christ can truly wipe away our tears.

We ask that you would provide wisdom to pastors, especially in Boston, as they guide their congregations this coming Lord’s Day in prayer and supplication.

In times like these, we are reminded of our finiteness. We are reminded that we are as vapor that appears for a little while and then vanishes away. So remind us, O Lord, that our days are numbered, but also refresh our hearts in the task before us. May we not grow weary in doing good, and though our days are numbered, your kingdom has no end.

Our prayers are not in vain, because we ask these things in the Name of the merciful Lord; the One who never closes His eyes or ears to the cries of His children. Lord, hear our prayer.

Glory be to the Father, and to the Son, and to the Holy Spirit. Amen.

Why Most Christians Should Use Facebook!

It is likely that you are a Facebook user. In fact, over one billion people are on Facebook. And of course, it is likely that you are reading this article because a friend linked to it on their Facebook page. So the majority of you do not need to be persuaded. The small and insistent bunch that will not succumb to the technological and peer pressure may do well to continue on a perpetual Facebook fast. But there is another group of Christians out there that simply haven’t joined for lack of knowledge of the benefits Facebook can offer. As a friend, you may have to print them a copy of this piece, or send them a link via e-mail.

The reason I did not state “all Christians” in the title of this article is because there are legitimate reasons for some Bible-believing Christians to stay away from this tool. And that is precisely what Facebook is: a tool. I agree with Dr. Al Mohler that “Social networking is like any new technology.  It must be evaluated on the basis of its moral impact as well as its technological utility.” We are all called to be stewards of God’s gifts. Money is a tool for good, but the love of money is the root of all sorts of evil. In like manner, Facebook can be a tool for good, and I am arguing that if used wisely it will be.

I am in the redeeming business. I usually prefer to begin with how something can be redeemed before I talk about its dangers. Dr. Mohler suggests ten ways for safeguarding the social networking experience. You can read them. They are helpful and can keep us and our children from abusing something that is so ubiquitous. Before you read those, however, consider how Facebook may actually be a constructive tool in the Kingdom of God, one that can benefit you, your Church and community:

First, Facebook offers invaluable information about loved ones. A couple of days ago as I was leaving the office I scanned briefly through the updates and discovered that the son of a dear friend was about to enter into surgery. She asked for prayer. As I drove home I petitioned to our gracious God on behalf of this little child. Without Facebook I don’t think I would have known about this surgery in time. I could multiply these experiences. Facebook has brought closeness with not only loved ones, but dear friends and their families.

Second, Facebook has provided me tremendous counseling opportunities. I already have a distinct call as a pastor to counsel my flock, but if someone outside my community desires 5-10 minutes of my time seeking wisdom on a personal issue I have the luxury to offer it through this tool. We are all called to rejoice with those who rejoice and weep with those who weep. I have done both regularly because of Facebook.

Third, Facebook offers exposure to new ideas. This may not seem appealing, but I have always believed that Christians need to frequently visit C.S. Lewis’ wardrobe. They need to be exposed to ideas that confront their theological paradigms. Of course, sometimes these FB discussions can lead to unfortunate and uncharitable debates that consume a lot of our time, but again I want to redeem Facebook (see Mohler’s list for safeguarding).

Fourth, FB provides a venue to encourage others with words of comfort (see #1). Many have been encouraged by biblical passages and quotes that speak directly to a unique circumstance in their lives. At the same time, the same venue can provide a proper rebuke to our unpleasant and ungodly attitudes. There are pastors and godly parishioners whose FB status I read daily for comfort and rebuke.

Fifth, FB can be a source of intellectual stimulation. I can’t tell you how many books I have purchased or downloaded on Kindle (another useful tool for the kingdom) due to the sample quotes posted on FB. For those with a book budget this can be a temptation, but again I am in the redeeming business.

Finally, FB is inevitable. “Hey, everybody’s doing it!” Seriously, everybody! Is this a good reason to do it? In this case I believe it is! Many Churches, Ministries, Charitable Organizations, Event Planners, all have their own FB page. Of course, you don’t have to be on top of everything, just be a lurker! But at least have a FB presence. FB serves a multitude of purposes, and can in fact facilitate communication, fellowship, and much more.

Facebook has been a tremendous tool for good. And as tool, it fulfills Dr. Mohler’s requirements, since it is morally impactful and technologically useful. So go ahead, start an account and join us!