Long ago in a small little village, far away, there was a great fire. The residents frantically ran to fill up buckets of water attempting to minimize the damage to their little village. But the fire was all consuming. It spared nothing. The next day the villagers—exhausted from their labors—wept as they saw what remained from their belongings. “Everything we have is gone.”
The children, however, continued to play like every morning. The Father looked at them and said, “Don’t you know son that all your toys were burned down in last night’s fire?” The son looked at his father and said, “Father, you taught us that the Lord’s mercies are new each morning. Our toys may be gone, but the Lord’s mercies are not.” The father hugged his son and even as he wept he remembered God’s mercies.
The Supper is a new mercy for us each time we partake. It’s God’s gift when life is not what we expected it to be. At this table, mercy is offered. So, let us eat and drink.
On social media you have the ability to add color effects to your pictures, thus making each picture fit a particular style of beauty. The grass looks greener on the other side of an Instagram picture. We generally see people and their backgrounds and assume things are well or that they have at least a healthy part of their lives figured out. Like cheap therapists, we determine someone’s life by their pictures on their profile.
We reinvent ourselves daily to make ourselves acceptable to the world. It’s easier to live by sight than by faith. But we should let faith set the scenery of our lives. And we ought not to live vicariously through someone else’s social media life. Further, we shouldn’t be fooled into assuming the other person’s life lacks their own set of problems and pain. This is deception fitting for our tech age.
Jesus’ exhortation to seek his kingdom and pursue righteousness is a needed reminder for our age. So, simply: be content with the house and yard God has given you. It may not have the fancy color effect as your neighbors’, but it’s what you need.
One of the most interesting comments I have heard from visitors over the years came from a young man in his 20’s. After he attended our church for a couple of weeks, he came to me after church and said, “I am going to look for another church.” Sheepishly, I asked why. He said, “I am looking for a church that I can attend without being noticed.” My response, which may have shocked him a bit was: “Well, I hope you never find such a church.” Thankfully, we had the opportunity to talk about this at a later time. But when you think about that rationale, we are to be shocked about what it is communicating. The Church ought to be a place where you are noticed, not only that but where you are edified and challenged.
The Lord’s Supper invites you to be noticed this morning. It invites you to taste and touch the means of renewal in bread and wine. In fact, as you come to this table, be grateful that you are noticed and rejoice that God has set his eyes and affection upon you.
CREC Statement on Sexuality
July 16, 2018
The CREC affirms the Bible’s teaching on the creation of man and woman and the establishment of the marriage relationship as only between one man and one woman. There are two sexes, male and female. We stand against all attempts to confuse the Bible’s clear teaching in this area.
The CREC believes that Christians who struggle with various sexual temptations should receive ongoing pastoral care, including those who are tempted to engage in sexual perversions. At the same time, we believe that any teaching that combines LGBTQ identity with identity in Christ is completely unbiblical.
We believe that encouraging Christians who face certain sexual temptations to identify as lesbians, gays, bisexuals, and transgenders, whether in sexually active relationships or not, is unbiblical, and further, that this teaching will have destructive effects in the long term, both for individuals who follow it and for any Christian bodies that accommodate it.
We exhort all ecclesiastical bodies to declare the Bible’s full and clear teaching on sexual behavior, whether in desires or actions, and to encourage individuals to repent of sinful desires and sexual behavior as they turn to Christ to resist temptation.
We encourage patient pastoral care for struggling individuals who repent of their sins and seek to be obedient to Jesus.
We exhort the broader Christian Church, and particularly Reformed Churches, to hold their churches and pastors accountable to faithful biblical doctrine and practice in all areas of sexuality.
Presiding Minister of Council
Communion of Reformed Evangelical Churches (CREC)
We do live in an age of luxurious education. We have well equipped teachers, well developed programs, insightful on-line training. But the danger of such luxuries is that we as parents think we are doing our job by simply exposing, dropping off, or turning on something non-harmful. We are wrong to think this way. Our children’s knowledge is to be fundamentally formed by our parental understanding of the world. We can’t replace others’ affection for our affection, others’ words for our words. Our children need to hear from us that Joseph was a faithful servant, that Ruth was a loyal bride, and that Jesus is the greater king. Others may say all these things, but we need to be the central communicators of those realities daily. We must be constantly communicating and challenging their loves and habits. In the end of the day, it’s our voices speaking truth in love they need to hear most.
What the modern evangelical has done is to place all his efforts in the “I am going to heaven” basket while forgetting the “on earth as it is in heaven” basket. The result of this is the catastrophic overemphasis on one dimension of salvation and an underemphasis on the bigger salvific plan God has for the world.
The Bible speaks of the importance of personal salvation, but not as the end all, but the first of all. In other words, personal salvation means immediate incorporation into the work of God in the world. God’s earth is to imitate the quality of life in heaven. This heavenly life cannot be fulfilled unless we look into the entire premise of salvation which is to place a man into a new war-zone. Before he fought for a serpent-king, but now he fights for a savior-king. And this king is eager to see this world made into the glory of the next. Heaven, then, is a glorious resting place. The new heavens and earth is our eternal dwelling place. Our work now is to work as redeemed humanity for that reality in every area of our lives.
Demanding high standards for our children is a noble thing. Demanding high standards while frustrating them in the process is foolish. In other words, our high standards need to be loving standards. We need to allow love to cover a multitude of sins lest we sin attempting to love.
In parenting, we need a healthy dose of humility. This is hard in an age when grades matter more than godliness; external obedience more than internal motivation. We cannot, however, allow our high standards to usurp the proper place for training in love. We need an end result where our children desire the good, true, and beautiful because they are infinitely better than the alternatives. It is possible that in our high standards we lose the purpose of the law: to direct our children to the God of the law.
I am a fan of Jordan Peterson. I’ve read his 12 Rules and listened to many of his youtube videos. A quick glance through his material and any rational human being will conclude that this man has made an art out of common sense. There are hundreds of young men who once had no purpose in life and after reading his book or watching his youtube videos are now finding a reason to get out of bed, putting the gaming and the energy drinks away and conquering their little world. The whole thing is rather inspiring.
Yes, it is true, Peterson does not love Jesus. In biblical terms, he hates Jesus. At the same time, he acknowledges his open dependence on the Judeo-Christian tradition for morality and meaning. He believes in human depravity. He observes this plainly when he writes:
“I don’t think that you have any insight whatsoever into your capacity for good until you have some well-developed insight into your capacity for evil.”
Further, Peterson treats language like a beautiful work of art. He doesn’t waste his words. He treats them carefully like a mother her newborn. Christians can learn a bit about language and rhetoric listening to Peterson argue and make a case. But in the end, the compelling case for Peterson is not that he speaks well or treats common sense with respect, it’s that he blatantly borrows a view of reality from our Christian revelation. That’s the compelling part. My prayer is for God to intervene in his life and thunder into him the Logos of God and make him a consistent apologist for the true faith.