Got Wine?

According to J. Duncan M. Derrett in “Water into Wine,” (Biblische Zeitschrift, Neue Folge, 7 (1963), pp. 84-85,89) Mary was deeply concerned about the shortage of wine in John two for a few reasons:

First, she was deeply involved in the preparation for the festivities.

Secondly, the lack of wine at the wedding would be the cause of general disruption.

Thirdly, there would be obvious embarrassment to the host family.

Finally, there was a possibility of legal action against the family.

The lack of wine could be the source of legal action!  Not only does wine cheer the heart, but it also keeps you out of legal problems. To not provide for the guests of the wedding would be the ultimate insult. But we also know that wine is a sign of kingship. When one is invited to the feast, he joins the royal gathering and drinks what kings drink. Finally, we must keep in mind that in God’s house wine is never lacking, for He prepares a feast for kings and queens every time we gather to praise Him.

Communion Meditation: Wash Yourselves and Eat with Jesus!

We celebrate today the baptism of Jesus, because all the events in the life of Jesus are significant to our own lives. The baptism of Christ is that initial moment where he presents himself to the world as the God/Man sent with a divine mission to accomplish the Father’s will.

Baptism is not optional. If the Son of Man was baptized, if the Son of Man, who in Luther’s words “is holier than the waters of baptism” needed to be baptized, so too God calls us to submit ourselves to this act.

Baptism gives us access to the table. Baptism means you are clean to come to Jesus’ Table.  Baptism is God the Father saying: “Children, wash yourselves, so you can eat with my Son, Jesus Christ.”

Those washed in baptism in the Name of the Father, Son, and Holy Spirit, from whatever Christian tradition, baptized through immersion, sprinkling, or pouring, are welcome to this table. This is not Providence’s table, this is the Lord’s Table, and so it belongs to those marked with His name in baptism. Come and eat with our Lord.

The Voice of Yahweh

In the Psalm we are reciting this morning we will hear a lot about the voice of Yahweh. Psalm 29 says some spectacular things about what the voice of Yahweh accomplishes. It literally transforms the landscape of the desert, makes animals rejoice, and makes us cry out His glory.

The words of God change the world. When he speaks the world respond. We will consider Luke’s account this morning of the baptism of Jesus and we hear those precious words uttered in the the baptism of Jesus from God the Father: “This is my beloved Son in whom I am well pleased!” The words of Yahweh are repeated also in our baptisms. In baptism God is affirming his love for his sons and daughters and marking them with His name. We are recipients of the blessings of the voice of Yahweh over us.

But also we hear the voice of Yahweh in this worship service. He invites us with the call to worship and He dismisses us with His benediction. The voice of Yahweh changes our lives. The Psalmist concludes:

Yahweh gives strength to his people;
             Yahweh blesses his people with peace.

And this is the purpose of Yahweh’s words: to give us all His peace. Let us then be changed as we hear His voice.

Prayer: May We reply to the voice of Yahweh with these words:

“Worthy is the Lamb who was slain,

to receive power and wealth and wisdom and might

and honor and glory and blessing!”

Receive our praise, O Gracious King Jesus Christ, for in your name we pray. Amen.

Baptism Exhortation for Sophie Leonard and Ephraim Brito

Grace, Mercy, and Peace be with You from God our Father, and Our Lord Jesus Christ.

Our Scripture reading this morning is from Matthew 3:16-17:

And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

The first words spoken are rarely forgotten. When Adam spoke his first words to Eve they were poetic words:[1]

Then the man said,

“This at last is bone of my bones

and flesh of my flesh;

she shall be called Woman,

because she was taken out of Man.”

(Genesis 2:23 ESV)

Opening words form our impression of a person or an event. Everyone knows the first words of Genesis: “In the beginning…” Those words express the commencement of something. If there is a beginning, then there is a middle and an end.

We must pay attention to the first words.

This morning we bring two infants, Ephraim Brito and Sophia Leonard, to be baptized into a holy covenant with the Triune God and His people. And upon these baptisms we remember the first words of our Heavenly Father upon the baptism of his only Son, Jesus Christ. God is the great Father in Matthew three, and He is the master of first words. His first words to his Son are remarkably appropriate for such a powerful event. We notice from our reading that when Jesus was baptized the Father was present. He signified His profound care for His Son, and he also understood the magnificence of such an event as baptism. In the same manner, these little ones are surrounded by faithful parents who are present in their lives in this baptismal celebration.

Also, the Father made His presence felt by sending His Spirit to descend like a dove in order to rest upon Jesus. Parents, your presence is not enough. Your presence must be felt in the lives of your little covenant children. They must know from their earliest days that you are with them, not just bodily, but emotionally. They will need both. They will need your affection as well as your presence.

Thirdly, the God and Father of us all spoke to His Son. He said: “This is my Beloved Son.” Covenant parents speak to their children. They communicate their children’s sonship. Ephraim and Sophia are children of the most High God, and they need to hear from their parents this declaration again and again. “My son/Mydaughter,” you belong to your Heavenly Father. He has chosen you as His own treasured possession. He has made you His child. He has marked you in baptism. And so when your little children sin, when they walk according to their own understanding, remind them who they are: “My Son/My Daughter,” you are not your own. You belong to God. Live like a child of the King.

Finally, God the Father, upon his Son’s baptism, said: “My Son, in You I am well-pleased.” The Father expressed His pleasure in His Son. The first thing we are told about the relationship of the Father to the Son is that the Father encouraged His son in His baptism and mission. This is our calling as parents: Pastor Brito, Melinda Brito, Todd Leonard, and Trina Leonard. Our agenda is to express our pleasure to our children before they utter their first word, before they give us their first kiss, and before we discipline them for the first time. Why? Because they are baptized members of God’s family. They are identified with our Lord and God, and they are called by Jesus Himself to ascend with Him.

First words matter. And this is why our words as parents, and as members of Providence Church are important. In these baptisms, the Father of us all calls us, fathers and mothers, to declare and act in the same way He acted at the baptism of His beloved Son, Jesus Christ.


[1] The majority of these thoughts are taken from Douglas Wilson’s Father Hunger and my lecture on the Trinitarian Father to be delivered on November 9th, 2012 at the 22nd Family Advance Conference.

Liturgical Strategy

The worship of the Church accomplishes work in the world. Battles are won or lost as a result of how our churches worship God. Too often we act as though our differences over liturgy were simply differences over decoration, instead of differences over effective strategy in the midst of a fearful war. There should be no disagreement over whether the warfare of an army should be coordinated or not…when the choir in militant joy goes out as the advance guard of the army, then God’s name is glorified, and His enemies are scattered.

{Doug Wilson, Mother Kirk, 146}

Communion Meditation: Nurtured by Christ to Nurture the World

The Lord of all glory gives us of Himself that we might be nurtured. He nurtures us that we might perpetuate His example of selfless giving and nurture the world. At this table we are reminded and exhorted to serve one another just as we have been served by Christ. This table is the giving of the Son for a holy people: a people made holy by the One who is altogether Holy. We do not weep at the table of a dead Savior, but we rejoice in the presence of an Exalted Lord. Let us rejoice as we dine with our Lord.

The Table of Love

We come to the Lord’s Table each Lord’s Day to be fed by the Father, who meets our needs above and beyond all that we could ask or think. He has given us life. He sustains that life. He protects that life. The Table is the very image of fatherhood, the essence of which is love.

-Randy Booth, The Church-Friendly Family

On the Death of Infants

“The children of believers are holy…by virtue of the covenant of grace in which they together with the parents are comprehended. Godly parents have no reason to doubt the election and salvation of their children whom it pleaseth God to call out of this life in their infancy.”
— Decrees of the International Calvinist Synod of Dordt I:17 (1618).