Life is filled with deaths and resurrections. We like the idea of resurrection, but we like it as long as we can skip through the deaths. But life in Jesus is inescapably deadly. Like Aslan in C.S. Lewis’ wonderful Narnian stories, Jesus is not safe. When God intervenes in our lives and gives us His Son, we are entering into a dangerous journey. It is a fantastic journey, but not a safe one. Sometimes we will come near death like Epaphroditus. Sometimes we feel like death has conquered us. But in these moments God provides us a meal of thanksgiving; a weekly reminder that death is not here to stay; that hope and resurrection is not far from us, nor is it an impossible thing to contemplate. The reason why we obey Jesus in doing this often is because Jesus likes to intervene in our lives often, and when He does, He likes to bring us a housewarming gift. This is His gift to us and when we enjoy it we give him thanks. Let us receive his gifts and give Him thanks.
What differentiates us from the beasts of the field? I would say one distinguishing feature is table manners. There is a certain etiquette at the table that we as baptized humans are expected to have that animals are not. Even our little ones are expected to develop their table manners. Our little ones move from a high chair to a table chair when they are able to eat without smearing tomato sauce in their hair. Learning table manners is part of learning the language of the body.
This table– though open to all baptized adults and infants– is not a buffet where you can grab and eat whatever you want whenever you want; this table is a civilized table. It is a table with manners. Here we eat and drink with other image-bearers. This means we are patient, gentle, kind, and loving toward our neighbor. The wine that spills from the shaky hands of our little ones is a sign that God is growing our congregation and teaching us table manners. This is our Lord’s table and Jesus loves to see little ones learning to eat and drink. We must be reminded this morning that in so many ways we are like them. Though our outward manners reveal stable hands when we grab our forks, inside we can at times be clumsy; overly confident; self-assured; pursuing selfish ambitions.
If you come to the table too certain of your table manners, then you might be the type of people that Paul constantly criticizes. But if you come to this table too certain of the Christ who died for you, then you come as those found worthy to eat with the Master of the house. And what is the basis of good table manners: Christ. Is Christ gain for you in life or in death, as it was for Paul? If he is, then prepare your lips to taste bread and wine, and prepare to share a meal with fellow brothers and sisters who are learning day by day what good table manners look like.
What we experience in this pluralistic culture is the death of objectivity. But in a world created by God and glorified by Jesus’ death, resurrection, and ascension, we can say that this food is for us in an objective way; in a way that truly does accomplish its purpose. What does this meal do? It gives grace to those who eat and drink by faith, it encourages the broken-hearted, it offers hope to the doubter, and it strengthens the saint.
This is the objective reality given to us by an objective Christ; the only true Lord of history and the one who always provides for his children.
The Story of redemption is written only in the mind of God. We know the end of the story, but we do not know what is to transpire before that end. In the same manner, our stories are not fully written. Everything we are going through is part of God’s writing process. And God is not only a good writer, but a perfect director. Nothing in our lives catch God by surprise. Our doubts, concerns, and pain are not what define us, but rather trust, hope, and comfort define us.
At this table, God is providing that for us. If you eat and drink trusting in God and believing that he is writing our stories with His good in mind, then we can begin to find relief in our narratives. This meal is a means of grace for us, and is part of the way God writes our story.
The topic of food is one that comes up quite often in this season of Lent. Providence Church believes fasting is biblical, but we have not issued a fast for the Church. So we have not approved any any practice over another. Individual practices or the lack thereof are left to the discretion of the individual family during the week. Rather, as a Church, we focus on the worship observance of Lent in preaching, singing, and colors. We don’t want any Lenten food factions; no eating of a particular brand or a particular type of food will give you any greater special grace in God’s sight. Similarly, no giving up of a particular food or habit will get you closer to God unless it is grounded in the act of repentance and good works towards God and man.
In this Lenten Season I want you to remember that “Christians have only one food law: Take, eat; this is my body. Only one food unites us, the bread and wine of the Lord’s table.”
We can have all the diversity on our nutritional choices, but at this table there should be no division or doubt that this is God’s food for us.
 Leithart, http://www.firstthings.com/blogs/leithart/2013/02/24/exhortation-128/