Why Keep Children in Worship, Introduction

I want to appeal to evangelicals who do not accept the premise that children belong in worship with adults. Now, I grant that I am in the minority position here. The majority of evangelicals may find the idea of children in worship from beginning to end a rather strange concept and so I want to tread cautiously. Some are legitimately intrigued by the idea but find the practicalities of it unsustainable. And, we should also affirm the obvious legitimacy of the need for places where nursing, comforting, disciplining can take place. My appeal is to those intrigued by the concept. To the ideologues who think I am insane, “bless you hearts.”

To elaborate further, over the years I have heard parents offer at least four arguments against keeping children in worship with them on Sunday. First, some will argue, “I can’t keep my children quiet during worship, therefore I don’t see the need to keep them with me.” The argument posits that the demands of disciplining and watching over little ones during the worship service ultimately do not bear any benefits.

Second, some will state, “I am not going to get anything out of the service if I am constantly distracted by them.” This is a variation of the first argument, but it adds that since the sermon is the central element of worship, keeping children in worship takes our attention away from the preached Word.

Third, a few will express a more didactic concern that keeping kids in worship with parents is a waste of time since they will get nothing out of it. “They are, after all, children, and lack the capacity to grasp the language of a worship service.” Therefore, there is a need for a more child-appropriate classroom setting. This is likely the more common argument and one based on concern for the learning process of children.

Finally, at a more pragmatic level, I am aware of evangelical parents who view Sunday morning as a day to relax from parental duties and catch up with church friends, so putting kids in children’s worship provides the needed rest for weary parents. This is not based on selfishness, but a real need to fellowship with other saints which is a biblical imperative.

I am certain there are additional reasons, but these are a few that I hope to tackle in upcoming posts in the hope of beginning a conversation on why I and so many others have faithfully kept our children in worship Sunday after Sunday until they leave the home.

I don’t want to minimize these general concerns, but I do wish to say that the experience of many of us has been overwhelmingly positive. In my denomination, this premise is accepted universally, but for those outside such traditions, I want to at least make the case that the fruit of seeing our little ones grow up worshiping next to us and singing our songs, and confessing personal and corporate sins have brought a greater value to worship, provided unity in liturgical language, consistency in habits of piety, and abundant joy to family conversations around a meal.

My initial premise is that when conversing with parents that are skeptical about the above proposition, we need an extra dose of grace and we must refuse to treat the process as if it were some “walk in the park “(which incidentally is also quite hard with little kids), but to affirm the inherent difficulties of raising little ones in the nurture and admonition of the Lord in the worship of the Lord.

I also hope to make these short notes accessible so you can pass them to friends as conversation starters, and hopefully conclude with some practical steps for applying these principles peacefully in congregations where this is not practiced.

Children and Worship

Children in worship is an important theme in sacred scriptures. Children are an assumed part of the covenant worship of God.  a Their absence in worship would be a form of re-building the walls of partition. The wall erected to keep people out was torn down to bring people in. The absence of children in worship service revives the old cursed wall (Gal. 3:28).

The Christian faith has always been genealogical. It has always been about blood. Both major testaments function with this hermeneutical principle. But there is a fine qualification to keep in mind. This genealogy traces back to the first church formed in the Garden of Eden. The Church, which began in seed form, and which became pentecostalized b in Acts two, is a true family. Her blood is divine. Jesus bled for her and the Spirit bled drops of fire into that Church, and from that blood formed one holy, catholic, and apostolic body. This newly formed community comes together as one when she worships. She ceases to be a collection of families, but one family. She receives a new identity.

Children enter into this body through the same door that everyone else enters through: baptism. In baptism, children receive the ritualized mark of the Spirit. The Spirit bleeds red drops of fire on her head and empowers the infant to grow in grace and truth. The child is then educated in the ethics of Yahweh (Deut. 6). He shares the same heritage (Ps. 127-128) and the same blood (Acts 2). He becomes a qualified member of this new creation. He does not wait to be qualified, but becomes qualified through fire. Pentecost, then, is the coming together of water and fire.

Children become a necessary furniture piece in the new house of God. She is a little temple joined with many temples forming one holy temple wherein the Spirit dwells. She becomes a warrior; a warrior who depends heavily on more experienced warriors, but a warrior nevertheless. She is ready to follow in the train of the apostles without ever being able to utter her first word. God, the Spirit, gives her speech. God makes the dumb to speak, and He makes babes to cry out (Ps. 8). God’s noble army of men and boys, matron and maid is not composed of polished servants, but of servants that are being polished by the grace of the gospel in the community of faith.

Why children in worship? Because little pebbles become great stones. Because little seeds become great trees. Because little voices still frighten the enemies of God. God is perfectly capable of translating any language in the world. But when he translates the language of nursing infants into praise, He says, “this is very good.”

  1. One might even say assumed furniture in the household structure  (back)
  2. Spirit-sealed  (back)