Evangelicals overall do a fine job at defending the trivial but struggle to defend the hard things. Machen observed long ago in his monumental Christianity and Liberalism that “it appears that the things that are sometimes thought to be hardest to defend are also the things that are most worth defending (8).”
Machen was deeply concerned about where the lines were being drawn. He was sure that if we abandoned this battle, we would be swallowed up by heresy and forsake the tremendous work of our godly forefathers. He saw liberalism as another religion altogether; a totally different class of religious expression than Christianity (7). He saw the resurrection, virgin birth, and the divinity of Jesus being threatened on a consistent basis. But, he argued, these are the battles worth fighting; they are the hard battles of the faith. Once we lose the creedal ground, we will sink into oblivion. For Machen, this was not an option.
Sermon Preached at Providence Church in Pensacola, Florida on February 24th, Lenten Season
31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
What do you need to know in order to live and die in the joy of this comfort (H #2)?
First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.