Lenten Devotional, Day 27: Invitation to Bethlehem

The Book of Ruth is saturated with symbols. Bethlehem is a picture of the Church and Moab is a picture of the world. When Elimelech leaves Bethlehem–the house of bread–and goes to Moab, he is leaving the Lord God and the covenant promises.

“So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.”

Bethlehem is the land where God’s name dwells. No matter how difficult it may be, there is no refuge apart from God’s presence. In the Old Covenant, God chose to dwell in particular places. To leave such places, no matter how dire the problems, is to leave God himself.

God is never divorced from the people he redeems and the house he saves. In fact, he invites us to stay in Bethlehem (the house of bread) where goodness and mercy shall follow you all the days of your life.

Prayer: O great God, we too often seek the houses of sin instead of the house of bread. We threaten to leave your presence at the first sign of discomfort. Do not let us run to false houses in times of trial, but to sit at your right hand forevermore, through Christ our Lord, Amen.

A Glimpse into the Ruth Commentary

Here is a little sample of our labors on Ruth; hopefully to be sent to the publisher before the end of the year:

Ruth also shows the world just what she needs.  In a sense, in this book Israel is in the position of Naomi and Ruth.  Where are Naomi and Ruth at the beginning of the book?  They’re without a king; they’re without a husband; they are left desolate and destitute.  The story of Ruth is proof that God will not abandon his covenant bride but will provide for her ultimately by giving to her a greater Boaz and a greater David, a greater Kinsman-Redeemer, and a greater King who will do in reality what Boaz and David could only do in type and in shadow.

Lead Us Not Into Temptation, But Deliver Us From Evil

Satan’s gifts are easy to master. They come with first grade instruction manuals. They are made to be mastered quickly and enjoyed rapidly (sex, drugs, alcohol; various temptations). God’s gifts are a little harder to master. They demand self-control and patience. They demand spiritual growth; they demand kingly attitude to grasp kingly wisdom. God’s instructions means you have to seek others in the community to understand them properly.

Howard Hendricks,1924-2013

.The famed professor of Dallas Theological Seminary, Dr. Howard Hendricks, died after serving at DTS for more than 60 years. You can hear his last sermon entitled the Ultimate Final.

Among his many publications, Wikipedia lists the following:

Books

Journal Articles

  • “Reaping the Rewards of Senior Ministry.” Bibliotheca Sacra vol 157 is 628, 2000. 387-396.
  • “Me, Myself, and My Tomorrows.” Bibliotheca Sacra vol 157 is 627, 2000. 259-270.
  • “Rethinking Retirement.” Bibliotheca Sacra vol 157 is 626, 2000. 131-140.
  • “The Other Side of the Mountain.” Bibliotheca Sacra vol 157 is 625, 2000. 3-14.
  • “Lord, Change My Children’s Father.” Fundamentalist Journal vol 5 is 2, 1986. 51-52.
  • “A Shirt for Timmy : Teaching Children to Pray.” Fundamentalist Journal vol 4 is 11, 1985. 53-54.
  • “The Art of Family Living.” Fundamentalist Journal vol 3 is 9, 1984. 39-41.
  • “Preparing Young People for Christian Marriage.” Bibliotheca Sacra vol 128 is , 1971. 245-262.
  • “Review of ‘Leading a Church School.'” Christianity Today vol 13 is , 1969. 31-32.

Trinity Talk: Interview with Pastor James Grant

In this interview we discuss James’ commentary on I & II Thessalonians.

icon for podpress  The Promise of Hope: An Overview of I and II Thessalonians: Hide Player | Play in Popup | Download

Uri Brito’s interview with commentary author and theologian, James H. Grant, Jr., on his book, The Hope of Salvation: An Overview of I and II Thessalonians

What’s Ruth about?

I am beginning a new series this Sunday on Ruth, which will take our congregation all the way until the Advent Season in late November. One brief observation to make is that Ruth is the eighth book in Scriptures, and though the table of contents  are not inspired, yet it reveals that Ruth is indeed a new book for a new world. The eighth day is a new creation and Ruth offers a new hope to the kinglessness and Yahwehlessness of Israel in Judges. Whereas Judges 21 concludes with: “In those days there was no king in Israel. Everyone did what was right in his own eyes,” Ruth concludes with “…and Jesse fathered David.” David, the new King will be Israel’s great hope.