How we read the Bible speaks volumes about our demeanor towards culture. If I cannot think biblically about any reality or decision-making process I am making myself subservient to extra-biblical authorities. If I am incapable of commencing my thinking biblically I am just as capable of abandoning my Christian categories. It is the great compromise of our age that we hold on firmly to “God and Country” but fail to know what God requires of us who are called to think and speak as citizens of a heavenly country. We have allowed the presuppositions of pagans to guide the thinking of the pious. Our theory of knowledge is inescapably secular. We have retired our Sunday hats after church and replaced it with the hats of neutrality and unbelief.
I have found that people’s passions run deep…for the wrong causes. In fact, they have so engaged in secular pieties that they have established social structures, hierarchies, right and wrong categories, stipulations, and judgment to systems and promises that show utter contempt for the God of the Bible. What guides your thinking of reality? What gives shape to your decision-making? The redeemed man is led by the self-attesting reality of God’s word.
Response to Comments: I am pleased with the enormous response. As of now there have been over 500 views. The vast majority of responses were very supportive and expressed in one way or another the sadness, but also the hope that a new generation will turn this evil tide in our country.
As I expected there were a couple of negative responses. The response can be summarized in the following manner: “Abortion is such a difficult issue, and to expose a four year old to such an issue can be unhealthy.” One comment referred to the topic of abortion as “intense.” I do not wish to spend too much time with a lengthy response, except to say the following:
First, we have largely sanitized abortion in our evangelical culture. We looked at the Gosnell case with absolute horror, but then treated it as something completely different than what happens every single day in the abortion clinics of America. Approximately, 4,000 babies are suffering the same fate every day. Instead of sanitizing, we need to call it for what it is: barbarism.
Secondly, we have also minimized the ability of our little children to understand big issues. My four year old has been raised in a covenant home where the gospel is brought to her attention every day through singing, Bible reading, discipline, and conversations that vary from the Trinity to tying shoes. Children can grasp more than we can imagine. During our lunch time today, my daughter called my wife to tell her something. She whispered to my wife: “Thank you for loving life.” Yes, there were some tears, but ultimately it was a confirmation that the covenant promises of God are yes and amen.
Third, one comment addressed the fact that we need to show more love to these mothers. I agree. And I think that pregnancy centers like Safe Harbor in Pensacola do a marvelous job. Last year alone they–through their counsel–prevented over 150 women from taking the life of their unborn children. At the same time, when these women are walking into these abortion centers, they are mostly making a conscientious choice to take the life of their unborn child. This is tragic, and my daughter’s response was far more mature and pure than my own at times. Death is death. Death is a reality. We cannot keep our children from it, and when we see it we need to despise those who work iniquity (Psalm 5:5).
May God grant this new generation courage and a fresh passion for the glory of God and the purity and value of human life.
It was a morning like any other, except my daughter was wide awake at 4:45 AM. I work hard at not being a morning person, but for her it came rather easily. I got dressed and made the quick decision to take my vivacious four-year old with me. It was an ordinary morning, but at the last abortion clinic in Pensacola it was a morbid morning. Young ladies full of life were entering the house of death.
I am an ordained minister. I have sat through a presbytery oral examination. After having studied for six months, I felt fairly confident as I sat before six other pastors. The Bible verses and the theology flowed from my lips with tremendous ease. This morning, however, I was examined by my four year old. Suddenly I found my rhetorical abilities being challenged as I tried to explain to this beautiful little girl just how un-beautiful this place was. “We are going to a place where mommies don’t want their babies,” I said. “Why do they not want their babies,” she asked. “Well, they simply don’t love life.” She paused and looked outside in silent wonder.
We arrived at the clinic and the signs were beautiful. The faces of lovely little children brought a temporary sanity to some of us. Another sign pictured a bloody and shattered body of an aborted image-bearer. She saw the image.
We joined the other saints. We read a psalm, prayed, and sang Psalm 92. They may not have heard us inside, but God did, and God acts through the prayers of his people. We sang of how the enemies of Yahweh grow like weed, but they are caught in their own evil schemes. Lord, hear our prayer.
We saw the vehicles as they drove by us. They reminded me of young college students flying through the college campus to get to class on time. In this case, they were young college students flying by in their expensive cars to terminate the life of their unborn children. It was a devastating sight to behold.
My daughter asked me to lower myself and quietly asked me: “Are the mommies going to kill their babies?” “They are, baby girl! That is why we are here. We don’t want them to make this horrible decision.” “But daddy, I don’t want them to kill their babies.” “We don’t either. We need to let them know that God loves life, and that He loves babies.” She was visibly shocked. In her world, mommies treasure babies, and daddies are not cowards. But in this world, mommies are bad characters in this unending movie, and daddies are participants in one of the most cowardly acts of history. “Daddy, I want to go home.” I excused myself and took my four year old to the car knowing that I was going to be examined again. “Are they really going to kill their babies?” Now she asked with greater conviction. Once again I said yes. We need to let them know that babies are gifts from God and that we cannot refuse his gifts. We then talked about how precious her baby brothers were. She told me she wanted to go home and kiss her 9 month old brother. Once again, she silently looked out the window in a contemplative manner. Then she burst into righteous anger: “I don’t like those mommies! They will never be able to kiss the babies! I don’t want to come back here.” I didn’t respond. She then pondered for a minute or two. “Maybe I will come back,” she said. “Just let daddy know, and I will bring you with me,” I said.
It was a morning like all others, but this morning my daughter learned that not everyone treasures life. And her heart was broken, and so was her father’s.
Uri Brito is a husband, and a father of three lovely children.
In the best sense of the term, this has been a very patriotic weekend for me. It began on Thursday evening at the Banquet for Life hosted by Safe Harbor. Safe Harbor is a ministry the saints of Providence have invested in for quite a few years. It is more than just another pro-life ministry, it is a labor that saw 162 women this past year choose life rather than live with the blood of the innocent in their hands for the rest of their lives. They provide counseling, medical help, and the environment to best guide confused young women out of their present chaos.
At their annual fundraising banquet they invited Senator Rick Santorum. Santorum was still living off the energy of last year’s election. The Senator from Pennsylvania shocked the nation by losing to Mitt Romney by only eight votes in Iowa and going on to win several other primaries. Though Santorum was no match for the prosperous GOP establishment candidate, the Senator was still able to leave a lasting impression in the GOP Primary.
Santorum observed in his speech that though he had opined continuously on the state of the economy and on other pertinent matters, the media chose not to pursue the Senator’s opinion on these issues, but rather focus on some of his more “extreme” ideas. Ideas like opposition to abortion, which according to the general American public are far from extreme. Yet, we are at such a stage in the civil discourse that when anyone speaks passionately about any moral issue, he is already termed a radical. To hell with logic!
The Santorum event renewed my commitment to the life issue and my support for organizations like Safe Harbor in Pensacola, Fl. May they prosper!
Friday morning then was a continuation to this patriotic weekend. After 17 years in these United States, I have finally made official what many thought had been official for a long time. The reality is, I waited this long because I understood what this meant. In one sense, it meant that my allegiance to my birth country of Brazil would move to the passenger’s seat. Practically it has been that way, but a liturgy was needed to confirm this commitment. Though I love my country’s beauty and culture, I am and will be an American at heart. My commitment to the well-being of this nation is a deep part of who I am. Though my skepticism about our government’s actions will always prevail, I am deep inside an American by choice. I didn’t have to be, but I chose to be.
The naturalization ceremony flowed with all its pomp and persistent commentary by the Judge. Her American pride was gallantly streaming. But in some ways the ceremony had to be slow for I had been waiting for a long time for this moment to come to pass, and the slow and tedious ceremony was just an symbol of how long this entire process took; thousands of dollars, the patience of a loving wife, and the trips…so many trips. So here I am: an American at last.
My religious and political propensity demands that I refrain from exalting too much this nation. But it is hard to remain silent about a nation that has done so much for me. It has nourished me in all the human luxuries imaginable. It has provided for me confirmation of my calling. It has romanced me into its beauty and culture, and then asked me to take part in it. It accepted me even when I declared from the mountain tops that this country needs repentance of the II Chronicles kind.
So this has been a patriotic past weekend. I have tasted officially of the American air with a flag pin to prove it. I indulged in corn dogs and French fries (yes, freedom fries), and no, I still do not have an appetite for country music. I entered into the fine company of what the Judge so repetitively described as the “melting pot.” I enter as one, but hope to impact many.
I am proud to be an American, but in a different way than the obnoxious tune. I am proud to be an American because I know that my loyalty is to the King of America, Jesus Christ. And though this blessed nation has deserted our Lord and Maker, I decided to use my mouth and vote to opine passionately and studiously about why this nation needs to pursue this Lord. She is lost without His care. I don’t want to only glory in her past; I want to glory in the future she will have if she turns, and repents, and bows down before the only One who can make her great.
I began my day reading through Jim Jordan’s magnum opus, Through New Eyes. Jim is a dear friend and we have worked together for three years (09-11). I have literally read and listened to hundreds of articles, sermons, & lessons. If Jim publishes, my eyes will seek to scan it. In many ways, he has taught me to love the Bible in a deeper way than before.
My seminary days were wonderful days. I had the privilege of sitting under some of the most renown Reformed theologians alive. It was filled with excitement and theological epiphanies. But none of these men came near to the theological revivals that James Jordan caused in my own thinking. Jordan enabled me to appreciate the Bible for its own merit. He caused me to love the Bible for its own structure, poetry, cadence, rhythm, and music. Yes, the Bible is a beautiful song sung by Yahweh Himself in Genesis 1 and closing with the eternal song of eternity in Revelation 22.
In TNE, Jordan observes:
…the universe and everything in it reveals the character of its Creator. God designed the universe to reveal Himself and to instruct us. The problem we have is that sin has made us deaf and blind. We need new eyes and ears, and the Scriptures can help us get them (13).
These new eyes and ears are only re-shaped and re-designed as we allow the Scriptures to do so. The Bible shapes us as a people. The Word of the Lord re-orients our minds to see God’s instruction in everything. The world, and in particular, Scriptures, communicate to us through vast symbols. The revelation of Yahweh contains a specific language that we need to master. And the only way of mastering it is by seeking its guidance day and night.
Hear the Bible
One strong emphasis James Jordan has made over the years is that reading the Bible is not enough. Listening to it is equally important. The ancients did not manuscript copies available as we do, but yet their minds were saturated by the language of Scriptures. Their minds delved deeply into the rich types and symbols of the Old Covenant Scriptures. They heard it read and began to make connections. They did not only accept explicit types and symbols, but they saw that the entire Bible was one story pictured in symbols and types, and since this is the case, therefore every narrative is connected to the one previous and the one after.
Hearing the Bible especially in a community setting takes us away from our natural tendency to isolate ourselves. The isolation of evangelicalism is due to hermeneutical isolation. Individuals are perfectly satisfied to pietize the Bible. And as they do so, they turn their individualism into a standard for others. But when we hear the Bible, when we listen to one another in our communities, and when we allow the Church to speak–as she should–we become part of a greater hermeneutical project.
Hear the Bible, but don’t hear it alone. Hear it, and then contextualize it in this grand story of redemption. And when this is done, sin’s hermeneutical effects began to fade away and our eyes and ears will be able to do those things they were created to do.
For book resources, see here. For his audio series on How to Read the Bible, see here.
Collin Hansen wrote an article for the Gospel Coalition entitled Should You Cancel Good Friday? which has brought to the attention of many a conversation they have never had before. What is Lent? Why celebrate it?
As a committed Protestant, I am committed to the Church Calendar, not because I want to be a slave to it, but because I am aware of its inevitability. We all follow some calendar. The question is which calendar? I ask that question because Protestantism is grounded in a Trinitarian view of the world. In its best expression it does not isolate ideas; it brings ideas together to form a coherent system.
I suggest that Lent is highly Trinitarian. As the Trinity is a communion of love, so Lent provides a means to express that love to one another in the community. Where sins are confronted and battled, there you find a vigorous Trinitarian community and vision. Lent is service to the community by giving us a season of determined battle against sin for the sake of our neighbors.
It offers a vision of history that undergirds the biblical history and that reflects the normal routines, liturgies, and rituals of human beings. Lent is a form of restructuring our lives. All Christians need a re-structuring of order in their own lives. All Christians need to re-balance and re-form areas where there is disproportionate indifference. We all undergo a Psalmic journey of lamentation and feasting. Lent draws us into this journey.
In essence, Lent reveals the God who suffers in the Person of Jesus Christ. God’s image-bearers are formed from the dust of a fallen Adam to the glorification of the risen Final Adam. To disconnect Lent from the Church Calendar is to disparage history.
It is true we live in the age of an ascended Lord, but this same Lord guides a Church that is still broken, suffering, and healing from brokenness and suffering again and again. The removal of Lent is to proclaim an over-realized eschatology.
It is true that Lent can be abused, and history teaches us that it has. But it is also true, as Luther so memorably stated, “the abuse of something is not an argument against its proper use.” So if Lent can be proven to be profitable, then is there a legitimate way to benefit from it without falling into some its former abuses. Protestant Christians are not bound by Romish structures of food or rituals. We use wisdom in forming healthy habits for a Church and individuals while not binding the Church or the individual to a particular habit.
Lent and Wilderness
Lent teaches us that Satan’s gifts are easy to master. They come with first grade instruction manuals. They are made to be mastered quickly and enjoyed rapidly (fornication, drugs, alcohol; various temptations). God’s gifts are a little harder to master. They require self-control and patience. They anticipate spiritual growth; they demand a kingly attitude to grasp kingly wisdom. God’s instructions mean you have to seek others in the community to understand them properly. You have to exercise and express a theology of patience built into a theology of blessings.
In the wilderness, a garden stripped of colors, fruit, and water, Jesus faced the devil again in a re-match. He knew well that temptation had a triumphant history of subtly winning arguments. Jesus wasted no time and rebuked temptation. just like He would do with the demons and the demonic-like religious teachers of the day.
We are not to sit in temptation’s classroom. God already said we are to flee it; to rebuke it with the only source of authority that is permanent and stamped with divine truth.
The Church finds herself in a wilderness scenario. She is stripped of her former glory. But she is destined to journey from glory to glory like her Lord and Master. As in Luke four, we need to sit in Yahweh’s school house. We need to be instructed by the two-edged sword that muzzles the Tempter and tells him to not come back again. He is not welcome and neither are his offers.
Lent offers us a 40 day class on temptations and the glories and rewards of resisting it.
But Why 40 Days?
Lent follows the temptations of Jesus in the wilderness. His fasting for 40 days speaks to the evil and the hardness of heart of the Israelites who succumbed to the Serpent’s whispers. So as the Church walks with Jesus from wilderness to Golgotha she re-lives the messianic journey. The 40 days are symbolic for that wilderness testing, and as a result it is chronologically set before the Great Paschal Feast, commonly referred to as Easter.
Should Lent be Observed?
Ligon Duncan and others in the Southern Presbyterian tradition argue that Lent has a history based on merit. Lent was a way to earn something. The Reformation fixed this soteriological error, and therefore Lent is no longer to be observed.
Duncan and others also go on to say that celebrating Easter and Christmas offer no such harm (he also believes that a National Holiday like Thanksgiving is also a uniquely American holiday to be celebrated). There is no doubt Easter and Christmas, and even Thanksgiving–to a lesser degree–offer wonderful benefits. But the question and the opening presupposition is that Lent is not biblical therefore it should not be practiced in the Church. If that is the case, then the question is not whether one day (or Season) is more beneficial than the other, but rather is it explicitly stated in the Bible or not? If the “explicit reference” argument is used, then Duncan will have to conclude that this is faulty reasoning.
I concur with Vance Freeman that “each of his (Duncan’s) reasons for not observing Lent are undercut by the observance of Christmas and Easter.” Mr. Freeman also concludes:
The biggest threat to Christianity today is not the church in Rome, or that Americans are prone to elevate traditional Christian rituals, like Lent, over discipleship. The biggest threat to the church is that our rituals are increasingly only secular ones. We are Americans before we are Christians. Super Bowl Sunday not only competes with the Lord’s Day, it dominants it. And when we relegate the Christian life to a mere facet of our American lives we fall into Moral Therapeutic Deism.
The formation of godly habits is the issue at hand. In other words, is there an adequate time of the year where the Church should have an explicit focus on the cross of Jesus and how that cross must shape our understanding of sin? Is there room for setting aside a season for a cruciform hermeneutic? I believe there is.
As Peter Leithart so ably summarizes:
Lent is a season for taking stock and cleaning house, a time of self-examination, confession and repentance. But we need to remind ourselves constantly what true repentance looks like. “Giving up” something for Lent is fine, but you keep Lent best by making war on all the evil habits and sinful desires that prevent you from running the race with patience.
If this is true, then Lent serves an enormously important role in the life of the Christian. Naturally, to quote Luther’s first thesis, “the Christian life is a life of daily repentance.” A faithful understanding of the Lord’s Service provides that for us weekly. However, an extended period where our sins are deeply brought to our attention by the preaching of the Word and prayer (and fasting) are regularly considered, practiced and meditated upon can provide great benefits for all Christians on each Lord’s Day and throughout the week.
The legalism concern is legitimate. We are all tempted to fall into this trap, but it does not have to be so. If we view Lent as a time to additionally focus our attention on mortifying our sins and killing those habits that so easily entangle us, we can then consider the cross in light of the resurrection, not apart from it. If we do so, Lent will become legalism’s greatest enemy and repentance’s best friend.
“Activism without deep spiritual resources inevitably draws from shallow wells that soon run dry–it cannot long be sustained. This it ceases to be active. Piety without a forthright cultural agenda inevitably capitulates to the prevailing pressures of the world–it cannot exist in a vaccum. Thus it ceases to be pious.” -George Grant, The Micah Mandate, xiii
Satan’s gifts are easy to master. They come with first grade instruction manuals. They are made to be mastered quickly and enjoyed rapidly (sex, drugs, alcohol; various temptations). God’s gifts are a little harder to master. They demand self-control and patience. They demand spiritual growth; they demand kingly attitude to grasp kingly wisdom. God’s instructions means you have to seek others in the community to understand them properly.
A post by Melinda Penner in 2005 reminded me of the great responsibility pastors have to project and express a biblical view of life and the world. According to a 2005 study:
Most religious youth couldn’t coherently express their beliefs and how it is different from other faiths. Their view of God is “something like a combination Divine Butler and Cosmic Therapist” who solves their problems. And the most troubling finding is that religious teens don’t believe there are theological objective truths; effectively they are pluralists.
What is the cause of such naivete? The Church has certainly failed to educate their youth when their youth were only little babes (Psalm 22:9). Undoubtedly there is a parental blame in the picture. Parents need to equip early on. They need to fulfill their duties (Ephesians 6). At the same time, what is the modern Church offering their youth? Pizza parties? Pep talks about modern movie trivia?
The Church is losing her youth, though her youth may still be attending the Church. It won’t be long before they become Church corpses–offering little to nothing to the life and sanctification of the Church body–or completely abandon the pews and run to Richard Dawkins for nurture.