Feminine Threads

I am slowly working my way through Diana Severance’s stimulating Feminine Threads: Women in the Tapestry of Christian History. The preface traces the attempt of feminism to re-write Biblical and Christian history. Severance observes that in the process of viewing the Bible just as another myth, the feminists “found themselves back in the garden with Eve, questioning what God had said and deciding what looked best to them.”a. The author argues that there is a certain continuity of “Christian women’s experience through the ages”b and that “Christian women were integral to the life of the Church wherever Christianity spread.”c

The author relies on a traditional interpretation of women’s role in the Church in contrast to the revisionist perspective of many feminine writers. She traces significant female figures through Christian history and offers an overview of their particular theological and sociological contributions.

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Complementarian Incompleteness

Carl Trueman and I agree on many things and disagree on many others, but here, if you listen carefully, you will hear a slow clap from the back of the theater:

I rarely read complementarian literature these days. I felt it lost its way when it became an all-embracing view of the world and not simply a matter for church and household.   I am a firm believer in a male-only ordained ministry in the church but I find increasingly bizarre the broader cultural crusade which complementarianism has become.  It seems now to be more a kind of reaction against feminism than a balanced exposition of the Bible’s teaching on the relationships of men and women.   Thus, for example, marriage is all about submission of wife to husband (Eph. 5) and rarely about the delight of friendship and the  kind of playful but subtly expressed eroticism we find in the Song of Songs.  Too often cultural complementarianism ironically offers a rather disenchanted and mundane account of the mystery and beauty of male-female relations.  And too often it slides into sheer silliness.