forgiveness

Dear Sister: Response on Forgiveness

Dear sister,a

You have stated that the common view of forgiveness indicates that you are supposed to forgive the man who harmed you physically, psychologically, and perpetually as you go about your day. Though you are no longer under his control–thanks be to God–you still suffer the immense pain and agony by re-living those moments every time–or almost every time–someone uses certain language, when someone jokes about abuse, when someone sounds like an abuser, and when someone trivializes that abuse. So, you are told, suck it up! Live with it! Move on and forgive him.

My responses to these requests are meant to be brief, but to the point. Forgiveness is not a dispensing machine. An abuser cannot simply press a button and demand that you act accordingly. So, principle number one is that if the abuser demands forgiveness from you and acts as if he deserves it, tell him that you are a human being and that you will not be treated like a machine. Forgiveness, if you wish to be theological, is covenantal.

Forgiveness is complex at this level. Not all relationships are created equal. At the very least, this conversation between victim and abuser can only be initiated if said abuser has changed his ways, proven that he has suffered the consequences of his actions, has placed himself in a community where his sins are known, and if the case involves sexual abuse, that he not be working near any children. If those conditions are met, then by all means begin the conversation if you are prepared. But though he may be ready to proceed and though the conditions are met, make sure that you are surrounded by a safe community, with a pastor (s) that understand the severity of the damage done and have agreed to walk with you through this process.

Dismiss any comment from counselors who make you feel guilty for suffering such abuse. Better yet, run away from them.  You may think you have found an advocate, but you really are dealing with someone with little capacity to understand the depths of human pain. I pray you will find a voice of reason in a sea of miserable counsel.

Yours truly,

Uri Brito

  1. These names will remain anonymous  (back)
The Temptations of Self-Examination

The Temptations of Self-Examination

There are forms of self-examination that are morbidly introspective. We can meditate so much on our sins and short-comings that we begin to doubt the objective union we have with Christ. We may kneel for confession with tremendous passion, but when we are called to rise for the absolution, we are tempted to stay down and not receive the forgiveness and grace God gives us in Christ Jesus. Our evangelical culture has done a disservice in this area and the result has been a multitude of godly saints growing up with tremendous uncertainty and frustration in their walk with God.

But let us remember that there is a healthy form of self-examination. We are to genuinely look to see if there is sin in us. Sincere repentance is seen in those who examine themselves and allow God to uncover both our mistakes and our sins. Healthy self-examination is quick to kneel before God, to see sins for what they are—opposition to the laws of God—but then to not dwell in them perpetually, lest we forget the goodness of God towards His children.

Today, as we kneel to confess our sins and exam ourselves, let us not be tempted to remain kneeling, but let us arise to receive the Lord’s forgiveness and delight in His fatherly care.