The Lion opened his mouth, but no sound came from it; he was breathing out, a long, warm breath; it seemed to sway all the beasts as the wind sways a line of trees. Far overhead from beyond the veil of blue sky which hid them the stars sang again; a pure, cold, difficult music. Then there came a swift flash like fire (but it burnt nobody) either from the sky or from the Lion itself, and every drop of blood tingled in the children’s bodies, and the deepest, wildest voice they had ever heard was saying:
“Narnia, Narnia, Narnia, awake. Love. Think. Speak. Be walking trees. Be talking beasts. Be divine waters.”
The beasts and birds, by contrasts, cry out a reply in harmonic unity. “Hail, Aslan. We hear and obey. We are awake. We love. We think. We speak. We know.”
The Passion Week provides diverse theological emotions for the people of God. Palm Sunday commences with the entrance of a divine King riding on a donkey. He comes in ancient royal transportation. The royal procession illicit shouts of benediction, but concludes only a few days later with shouts of crucifixion as the king is hung on a tree.
The Church also celebrates Maundy Thursday as our Messiah provides a new commandment to love one another just as He loved us. The newness of the commandments is not an indication that love was not revealed prior (Lev. 19), but that love is now incarnate in the person of love, Jesus Christ. We then proceed to sing of the anguish of that Good Friday as our blessed Lord is humiliated by soldiers and scolded by the offensive words of the religious leaders of the day. As he walks to the Mount, his pain testifies to Paul’s words that he suffered even to the point of death (Phil. 2). But hidden in this glaringly distasteful mixture of blood, vinegar, and bruised flesh is the calmness of the day after our Lord’s crucifixion.
After fulfilling the great Davidic promise in Psalm 22, our Lord rests from his labors in the tomb. Whatever may have happened in those days before his resurrection, we know that Christ’s work as the unblemished offering of love was finished.
The Church calls this day Blessed Sabbath or more commonly, Holy Saturday. On this day, our Lord reposed (rested) from his accomplishments. Many throughout history also believe that Holy Saturday is a fulfillment of Moses’ words:
God blessed the seventh day. This is the blessed Sabbath. This is the day of rest, on which the only-begotten Son of God rested from all His works . . .(Gen. 2:2)
The Church links this day with the creation account. On day seven Yahweh rested and enjoyed the fruit of his creation. Jesus Christ also rested in the rest given to him by the Father and enjoyed the fruits of the New Creation he began to establish and would be brought to light on the next day.
As Alexander Schmemann observed:
Now Christ, the Son of God through whom all things were created, has come to restore man to communion with God. He thereby completes creation. All things are again as they should be. His mission is consummated. On the Blessed Sabbath He rests from all His works.
Holy Saturday is a day of rest for God’s people; a foretaste of the true Rest that comes in the Risen Christ. The calmness of Holy Saturday makes room for the explosion of Easter Sunday. On this day, we remember that the darkness of the grave and the resting of the Son were only temporary for when a New Creation bursts into the scene the risen Lord of glory cannot contain his joy, and so he gives it to us.
Grace, Mercy, and Peace to you from God our Father and the Lord Jesus Christ.
We cannot begin to think of mothers without speaking of our first mother, Eve. Eve was given the task of beautifying Eden. Her duty was to make Eden a place where God would dwell forever. The first task of a mother is to consider her actions in light of the future. In other words, in what ways am I preparing my home, my labors, and my offspring to exalt the name of Yahweh? The problem of Genesis 3 can be defined as a problem of a poor eschatology. The first lesson mothers need to understand is that the future matters. This is why mothers are called to live in such a way that influences her children and her children’s children.
On this Mother’s Day, Children must bless their mothers! Husbands must praise their wives! A good queen beautifies the home, and makes the king look respectable and honorable in his kingdom, and at the gates of the city. A good queen makes the name of Yahweh known in her garden. A good queen awakens to hear her children call her blessed!
As mothers get older and gain more and more biblical wisdom, they become wise matriarchs in communities. People begin to say: “Go to her. Seek her counsel.” But this does not come easily. Mothers need to be good theologians. They need the rhythm of resurrection to grow in wisdom. They need to be constantly reminded that God’s grace is strengthening and building them up in their darkest moments; when they are overwhelmed by their duties. Mothers as a New Eve need to embrace the resurrection as a model for life. They need to so cherish the empty tomb that they realize that their perspective on life now and the future is shaped by it.
Christian mothers in one way set the rhythm for the rest of the world. C.S. Lewis put it this way:
“To be a mother is a woman’s greatest vocation in life. She is a partner with God. No being has a position of such power and influence. She holds in her hands the destiny of nations, for to her comes the responsibility and opportunity of molding the nation’s citizens.”
Mothers, do not ever allow someone to say that your role is not valued. You are co-heirs of grace. Your children are arrows that pierce the kingdoms of darkness, because you trained them to be great warriors. For every diaper you change, for every alphabet letter you teach, for every kiss, for every song, for every meal you make, for every joy you instill in your children and others in your community, therein is the testimony of God’s grace in the world. So on this day,
To those who gave birth this year to their first child—we celebrate with you
To those who lost a child this year – we mourn with you
To those who are in the trenches with little ones every day and wear the badge of food stains – we appreciate you
To those who experienced loss this year through miscarriage, failed adoptions, or running away—we mourn with you
To those who walk the hard path of infertility, we walk with you.
To those who are foster moms, mentor moms, and spiritual moms – we need you
To those who have disappointment, heart ache, and distance with your children – we sit with you
To those who lost their mothers this year – we grieve with you
To those who will have emptier nests in the upcoming year – we grieve and rejoice with you
And to those who are pregnant with new life, we anticipate with you.
Moms, you are God’s gift to the Church, and to your families. Be encouraged in your calling. We need your wisdom, and the world needs it also. Happy Mother’s Day! And may the God of all peace sustain and nourish you with His grace now and forever. Amen.
 This came from this piece: http://messymiddle.wordpress.com/2012/05/10/an-open-letter-to-pastors-a-non-mom-speaks-about-mothers-day/
Maundy Thursday comes from the Latin Mandatum. The word comes from Jesus’ command on the Last Supper to love one another just as He loved them (Lk. 24). The message of love is very much central to the Gospel message. Evangelicals are all too quick to set the topic of love aside because it draws our attention away from the more important doctrinal disputes and discussions. Yet Paul and our blessed Lord keep bringing us back to this theme of love. God is love. No, love is not God, but it is very much a foundational aspect of all His actions toward us in Christ Jesus.
Maundy Thursday then becomes a special historical reminder that we are called to be a people of love. Paul refers to the useless instruments in his I Corinthians 13. If love is absent, our actions become like those clanging cymbals. The very core of Paul’s love narrative in I Corinthians occurs in the midst of a dying Church. Paul’s application then is an ecclesiastical command. In the same manner our blessed Lord on the night in which he was betrayed– by that unclean man called Judas– called us to a greater ethic. It was not an ethic foreign to our Lord. What Jesus commands is first and foremost something he has experienced and displayed already. To a greater and cosmic extent, our Lord proves that love in a cross of hate. But this is love personified in the God/Man. By sacrificing Himself on that cruel tree He turned the symbol of hate into one of the most beloved symbols in the Christian life.
It is then very appropriate that our Lord would command us to love as a response to the Last Supper. This is the case because in the Supper we are being re-oriented in our affections for one another. The Supper is a meal of love and Jesus would transform that meal in His resurrection. He would glorify love for His new disciples. He would become Himself the manna from heaven that would bring joy to this newly created community.
Love is most clearly displayed and obeyed in this new fellowship of disciples we call the Church. This is why Maundy Thursday was a significant historical event. It was not just a didactic lesson for the disciples, it was also a meal that sealed the theme of love for this new community that would emerge from the darkness of the tomb.