Whatever Happened to Christian Salutations?

I have always been intrigued by the lack of formalized salutations in the Christian world. Christians greet one another with no distinct language. Muslims, Jews, and others each have greetings that communicates their vision for the world. But whatever happened to a distinctly Christian salutation? I am not asking to restore King James English to letter writing; those days are behind us. But I am asking for some type of formality in exchanges and greetings. Christians can replace “bye” with “The Lord bless you.” They can greet each other with “The Lord be with you” instead of “How are you?”

The type of salutation we use in our worship service is actually a reflection of the common greeting of the Church in their day-to-day activities. It is taken from Ruth four where Boaz greets his workers with “The Lord be with you.” It is not merely reserved for the formal gathering. We use it also in our “passing of the peace” during the Eucharistic meal. But why can we not take it a step further and use it in e-mail exchanges or personal greetings? You can set up your signature on Gmail with something like “The Lord be with you” at the end of every e-mail. Rosenstack-Huessy says that greetings orient the speaker and hearer to the same environment. Christians need to be oriented to the same peace often.

This may seem trivial to some, but I argue that for Christendom to succeed we need to restore a Christian grammar to our day-to-day conversation and interactions. Colossians says that our speech needs to be seasoned with salt. Part of this saltiness means re-orienting ourselves with a distinct vocabulary. The apostle Paul was naturally fond of this type of interaction. He began most of his letters with a salutation. For Paul, when Christians meet or engage one another they are not meeting on neutral territory, they are meeting on holy ground. They are image-bearers engaging one another in common discourse; common, but also sacred. Everything we say and do as Christians carry a sacredness to it. This sacredness, I believe, needs to be translated into our day to day greetings and interactions.

Parents can begin very early to cultivate these practices with their little ones. They can greet them in the morning with peace and put them in bed with God’s peace.

We need to consider carefully the implications of what we say and how we say it. God has given us some principles on how our speech is to be carried out. As ambassadors, we have an opportunity to greet one another in a love that binds us together and in a union that cannot be severed. Peace be with you.

Exhortation Series on Church Membership: Striving for Unity

We have had a couple of extraordinary years as a Church. God has richly favored us. As a sign of this favor, we will be adding new members this coming Sunday. And part of being a member of Providence means abiding by a common covenant; sharing a common agenda.

In the next few weeks I would like to explore very briefly the covenants we make with one another and this congregation.

Our Church Covenant states that we “joyfully and solemnly enter into a covenant with the members of Providence Church.” And this is the first of those covenants:

We commit to walk together in Christian love through the power of the Holy Spirit and to strive for the unity of the Spirit in the bond of peace.

This is taken directly from Ephesians four where the apostle Paul says that we are to be “eager to maintain the unity of the Spirit in the bond of peace (Eph. 4:3).” In an age where church divisions are quite common, the Bible calls us to do something very uncommon: to work hard at unity. What does this mean? This means as a member you have to do something. You can’t simply sit passively going through the motions of membership. You actually have to work at something, and in this case working to ensure that– for the next 3 months to 30 years, or however long God keeps you in our midst—Providence Church continues to be a model of peace to the world.

The difficulty of keeping the peace is that you can’t simply lock yourself up in a closet, because that would be easy; but walking together in Christian love means loving in context; loving those around you. This is what is expected of you as a member of this congregation: to embody a theology of love. Some of you come from broken environments where divisions were expected and it is your duty to make this into an alternative city; a city that functions differently

One powerful way we begin to exercise this Christian love is by coming together today and walking together in this liturgy: smiling, singing, and striving to make this a house of peace, through the Spirit who is Himself the bringer of peace.

Prayer: Our God, apart from you peace is impossible, but with you peace is our great agenda. Mature this body of believers to love, serve, and bring the shalom of God to one another, through Christ, our Peace, Amen.