We have come a long way from those early centuries of the Church. Our society no doubt has fallen for the pluralistic trap. Those things which the Church fought so hard to maintain are things that the churches fear to talk about today. This is Trinity Sunday, so we are discussing a subject that is rarely talked about in churches across this country, unless it is in the context of arguing against a cultist at your front door. Even then, most people, to quote Flannery O’Connor find the Trinity so incomprehensible that it is not worth their time. But in a few moments when I call you to rise and worship God in the Name of the Father, and of the Son, and of the Spirit, you will realize that the Trinity extends to you an invitation that is not incomprehensible to you. It is actually the only thing that makes sense.
The right question is not only what is the Trinity, but who is the Trinity. The Trinity is not just something to be explained, but someone to be adored. And when this Tri-unity calls us into worship, we are not being called by an abstract Being, but by a Personal God who reveals Himself in Father, Son, and Spirit.
On this Trinity Sunday, we are considering what it means to move, live, and have our Being in God himself. We are Trinitarians, and everything about being a Trinitarian matters to us this morning.
No matter what direction our society might take us, no matter how many gods they may offer us, we know that there is no other God, but the God revealed in the Scriptures: Father, Son, and Spirit. Apart from this God, our existence and our worship are meaningless. The Trinity is the only way the world contains any meaning, because the Trinity created the world with meaning, and to deny the Godhead is to deny meaning.
This is the God we worship; the God who gave our lives meaning, and the One who calls us into His presence on this Lord’s Day.