We live in a culture that views headship as abusive. In the Bible, however, headship is central to the stability of the home. Protestant and evangelical men need to see this headship in the context of the great covenant responsibilities that come with that role. The man who views his headship cavalierly views his role in the home with un-biblical eyes.
I have met many men who come to see the need for headship in the home and have made the necessary changes to their husbandry. Some of these men came to these convictions late in life, and therefore, the changes occurred too quickly; especially for their families. They went from rarely reading the Bible themselves to requiring family devotions with a 45-minute sermon. Dad went from barely feeding his family spiritually to stuffing his family. Children grow up dreading the evening “services”, and the wife, on the one hand, gives thanks to God for the change in her husband, while on the other, wondering if God misunderstood her prayers.
God knew all things, of course. The problem is sinners have made an art of over-reacting. Pastors need to watch out for these types and bring their enthusiasm to a proper balance.
But the Church is not suffering because of over-zealous husbands/ fathers; she is suffering for the lack of any zeal in husbands/fathers.
In particular, husbands are called to meet the needs of their wives. He is the provider, sustainer, and the one called by God to make his wife lovely. The wife is lovely when the husband beautifies her. Jesus is the head of the Church and part of his ascension task is to make his bride beautiful (Eph. 5). He comforts her with words of affirmation. He protects her from physical and spiritual abuse. He is her Boaz and David; a redeemer and king. The home serves as the castle. Pastors usually know when he enters a home whether it is being beautified or whether it has lost its beauty. I am not referring to neatness and tidiness; I am referring to the grace of a home. When that pastor leaves, he may have just left a pretty tomb with dead man’s bones. Grace makes a home, and the husband is the grace-giver. How he speaks, how he communicates, how he rebukes, how he seeks forgiveness; all these things demonstrate and encapsulate the type of headship he is embodying.
The husband is a resident theologian. He may not be a vocational theologian, but his actions and speech are the word and deed that his family will hear most often. When the husband lives a life of constant hypocrisy, his lectures will become dull and lose meaning. When his life demonstrates humility and the virtue of repentance, then his lectures, even the boring ones, will sink deeply into the fabric of the home.
The evangelical husband is a lover of truth. Truth keeps him from abusing his headship; truth keeps him from prioritizing his friends over his own family; truth keeps him from isolating himself from the Christian body; truth keeps him from turning headship into abuse. He must be, as Douglas Wilson once observed, “a small pebble that somehow by the grace of God pictures the Rock that is Christ.”
The responsibility of being the head of the home is the responsibility of many, but the practice of some. Headship implies dying for your wife, and many prefer to see their spouse die than themselves. So men, let’s die together for our wives, and let’s show the world that death brings life.
 Wilson, Douglas. Reforming Marriage, 39.