We celebrate —together with a vast majority of Christian Churches in the world–the feast of All Saints. On this day we honor and remember the saints gone before us. Traditionally, All Saints Day is the day after All Hallowed Eve on October 31st, and the Church celebrates it on the closest Sunday to the first of November.
All Saints Day is also known as the day where we celebrate the hallowed ones; those who have been honored by God because of their faithful lives. The Bible does this frequently when it says that we must give honor to whom honor is due (Prov. 3:27) and when it lists the great heroes of the faith and praises them for their mighty actions in the face of grave danger (Heb. 11).
By celebrating the life of the saints, ultimately, we are celebrating the death of death. We celebrate that in the death of the faithful ones, Satan has been mocked. In fact, All Saints testifies to the humiliation of the devil and evil throughout history. The Christian Church rejoices over evil by mocking death. The third-century theologian Athanasius gives a good example of the early church’s attitude towards death:
“Death has become like a tyrant who has been completely conquered by the legitimate monarch; bound hand and foot the passers-by jeer at him, hitting him and abusing him, no longer afraid of his cruelty and rage, because of the king who has conquered him. So has death been conquered and branded for what it is by the Saviour on the cross. It is bound hand and foot, all who are in Christ trample it as they pass and as witnesses to Him deride it, scoffing and saying, “O Death, where is thy victory? O Grave, where is thy sting?” (1 Cor. 15: 55).”
Only the Gospel gave people hope that death could be defeated and reversed. Only the Gospel promised people glory at death and even more glorious resurrection life at the end of history. The reality is paganism cannot compete with All Saints’ Day, because paganism cannot offer hope after death. The Christian message can offer a definitive answer to death. Jesus is the answer to death’s grip because Jesus overcame the grip of death.
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