Brotherhood, Community, and Doxology

Communities are composed of people trying awkwardly to understand the extent of our responsibility for those around us. It does not flow as neatly as we often expect. Communities are filled with sinful people whose aim is often between glorifying God and themselves. Pride and doxology are conflicting visions within, but the true community works through these conflicting visions, seeking the Triune God’s glory above all.

Community life is the life lived out throughout the week; the response of God’s people to one another. It’s not our response to self, but to one another pursuing one another in the ordinary life of the Church.

This theme was abundantly illustrated in the temple in the Old Testament, which was considered a place of feasting. In I Kings 9, when Solomon’s temple was completed, the people rejoiced. They dedicated the temple to God by feasting for several days.

After Sabbath worship, the people went out and gave thanks to God together as a body. They celebrated with one another with feasts, hospitality, and charity. Then, they went home, joyful and glad in heart for all the good things Yahweh had done for Israel (I Kings 8:66).

The life of community was summarized by feasting. They worked together and then they rejoiced together. It was all covered under the virtue of love expressed in Leviticus 19 and we may even argue that the dominion mandate was a mandate of love as well. The laws of love in the community are not a New Testament invention; they were established long ago.

The language Paul uses to describe community in I Corinthians refers to the Church as a community of brothers and sisters. He uses “adelphos” which appears 28 times; a term used for blood relatives in the first century. Paul puts us in one house together.

He goes on to command us to “edify” one another. To edify is an architectural term. It comes from “edifice.” Everything goes back to God’s building work on earth. God is building his temple/house, so you build/edify one another.

Communities are formed in the working and loving, and living together. It is often fractured amid the work, but faithfulness pursues the glory of God above earthly disputes and differences. It sees brotherhood as more central in the building of the edifice than the differences in the building strategies of the edifice.