Category: Christian Living

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Complementarian Incompleteness

Carl Trueman and I agree on many things and disagree on many others, but here, if you listen carefully, you will hear a slow clap from the back of the theater:

I rarely read complementarian literature these days. I felt it lost its way when it became an all-embracing view of the world and not simply a matter for church and household.   I am a firm believer in a male-only ordained ministry in the church but I find increasingly bizarre the broader cultural crusade which complementarianism has become.  It seems now to be more a kind of reaction against feminism than a balanced exposition of the Bible’s teaching on the relationships of men and women.   Thus, for example, marriage is all about submission of wife to husband (Eph. 5) and rarely about the delight of friendship and the  kind of playful but subtly expressed eroticism we find in the Song of Songs.  Too often cultural complementarianism ironically offers a rather disenchanted and mundane account of the mystery and beauty of male-female relations.  And too often it slides into sheer silliness.

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Citizenship and Marriage

What does it mean as a Christian to be a citizen of a nation? We can’t separate our Christian faith from our earthly citizenship. We can plant our “God bless America” bumper stickers, we can call out the evils of liberal policies, and we can support politicians that speak our political and ethical language. There is good in all these things.

But don’t forget that God defines faithfulness sometimes in a different way than we would. In this country we speak bravely about the loss of ethics in marriage, but then we spit upon God’s marriage with his Bride, the Church. If you want to support marriage, there is no better way than to begin praising the marriage of Christ to the Church. Begin by loving her above your earthly loyalties (Gal. 6:16).

Worship is an appropriate way to begin stepping back from the mess we have witnessed in this past week. Yes, God is in control, but his control is connected with his loyalty to his bride. He will not leave her nor forsake her and you do so only at your own peril.

Do you wish to be a good citizen of this nation? Begin by loving the new nation of priests called the Church (I Peter 2:9). The more faithful you are to her calling and guidance the more faithful you are to this nation God has planted you. What this nation needs is not some nebulous return for prayer in school; this nation needs an old fashioned return to biblical authority. We may be independent in terms of not submitting to the rule of another nation, but as Christians we should be profoundly dependent on God and his Bride. New days are ahead, yes; hopefully days where God’s people will re-engage in love for the Church and ask God to undo the darkness of this land and fill it with his glory.

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About Killing Dragons

We were chatting about something. It was common. But then he brought out the uncommon. “Daddy, I’ve never killed a dragon. Have you?” It caught me by surprise. I wish I had a handy answer for that one. I looked at him for a second and pondered what was going through his mind. It was so honest and pure. One of those out-of-the-mouths-of-babe moments. “I have never killed one, but I know who did,” I answered. “Who?” he asked enthusiastically. “Jesus.” I know as a trained theologian that when in doubt Jesus is the answer. And what an answer He is.  I told my son about that old Serpent, Satan, who abandoned heavenly glory because of his deception. I told him that this dragon is the father of lies and how he loves to draw children’s hearts away from God. I told him that this dragon wanted glory for himself.

“Does he know how to fight? Does the dragon know how to hurt Jesus?” “He does. He certainly does,” I answered. I was now willing to develop this a bit. It doesn’t take long to get a preacher going. I said that the dragon/serpent knows how to grieve our Lord when he draws away those whom God created. He is a liar. So, when we lie we are being bad representatives of Jesus. Does the dragon fight? Yes, he does. He fights like a coward. He would love to shoot people on the back without having to look at them in the face. “Well, will he hurt us?” “No, he will not. Because Jesus also knows how to fight.” Now, I’ve reached common ground with Batman’s greatest fan. Every child is invested in hero admiration. He wants to be a hero, but more importantly, he wants to be on the side of the hero who wins.

“Did they ever fight?”

“Did they ever?” This is where I got really creative and probably a little too creative for his comprehension. But biblical narratives are powerful little things.

God had promised many centuries earlier that Jesus would bruise Satan’s head, and that Satan would  bruise Jesus’ heel. It was a big, cosmic fight. The dragon thought he had the upper hand, so he tried for centuries to kill off the seed of the woman. He kept women barren and killed little infants by using wicked men to do his bidding.

But it was hopeless for him. God had promised and when he promises something it will happen.

There was a story about a little boy named David. We had read that story many times. The kids love to hear about the giant’s–the dragon’s–taunting of the people of God and how David took courage to fight on behalf of God’s people and not let the name of God be corrupted. That crazy, gigantic, dragon/creature was a little Satan. He loved to mock God’s people just like the dragon. But God will have none of it. His name will not be mocked. He send Davids and new Davids to defend His Name. And at the right time, He sent the final David. “Jesus?” he inquired. “Yes, Jesus!” He will defeat His enemies and not allow God’s Name to be mocked. That same Jesus will kill the dragon. He will crush the dragon’s head. He will protect and defend His father’s name and He will protect us, his children. And we are His children.

“Will the dragon ever come to our house?” “No!” I said emphatically, but not too emphatically for fear of waking up his little brother. God put the dragon in a big hole. “Will he ever come out?” “Yes, in the great eschaton he will come out, but for a short while before He will be crushed again for ever (Don’t worry. I didn’t use the word eschaton).” 

He was concerned that the dragon would pay us a visit. So, I made that question worth it. “The dragon,” I said, “will never pay us a visit.” That old serpent looks around and sees all the homes that are baptized with Jesus’ Spirit. “Are you baptized?” “Yes, remember, daddy?” “Of course, I remember!” It was a wonderful day for our whole family. Do not fear that the devil will get you. Jesus is in our house and in us protecting us from harm. We are baptized with His Spirit and the dragon fears Spirit-indwelt-people. But there is one lesson for us. Just like we don’t go near a barking dog, neither should we go near the dragon. We should always stay away from him.

I could tell the conversation was getting long and the information was getting heavy. It was wonderful to see him thinking through these issues. He said he didn’t want to tell his siblings the story for fear that they would be scared. “Maybe we can tell them together.” He was satisfied with that answer.

No, I never killed a dragon. But I know who did.

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Should Reformed People Read N.T. Wright?

It doesn’t happen quite often, but once in a while when I recommend a book or a quote by N.T. Wright on facebook, I will receive a question that goes something like this:

“Do you approve of N.T. Wright? Do you think it’s fruitful to endorse N.T. Wright? Or don’t you know that N.T. denies Justification by faith alone?”

I addressed the first question on facebook and I thought I’d make it available here. My response goes like this:

I think the question ought to be more nuanced. In other words, humans and their ideas, especially new humans recreated by God, ought to be analyzed more carefully and charitably. As a pastor I recommend Wright to my parishioners with the same enthusiasm I would recommend C.S. Lewis, Schmemann, and Martin Luther. I have disagreements with all of them, but charity allows me to communicate with these great thinkers and gain from what they offer, while expressing sometimes strong disagreements on some of their contributions.

Yes, Reformed people, in fact, Christians of all stripes should read Professor Wright. His profound insights, his vision for a renewed humanity in Christ, his invaluable defense of the bodily resurrection of Jesus, and his commitment to the historical, Biblical Jesus make him one of the most gifted teachers and scholars of our time and The Jesus Seminar’s worst nightmare.

But what about justification? Shouldn’t we stand for the principal article of the Church? And by standing shouldn’t we reject anyone who denies it?

First, N.T. Wright has written and clarified many of his statements. He stated again and again that he does not deny justification by faith alone. I take him at his word. “But hasn’t he been unclear?” To those who think so, he will always be. “I and many others find Wright’s overall project to be fruitful, despite having disagreements with him at points.” I find Kevin J. Vanhoozer’s humorous, but yet serious points on the Wright vs. Piper debate to be very helpful, and from what I hear from reliable sources, Wright agrees and finds Vanhoozer’s attempt to bridge the two paradigms extremely beneficial.

Secondly, the Reformation did not settle every issue. There are contemporary issues that still must be handled within our context. The Reformers did not exhaust the fullness of justification. There is indeed a robustly corporate view of justification that the Reformers–rightly preoccupied with Romish theological abuse–simply did not address explicitly in the 16th century. In this sense, Wright needs to be read and listened to attentively.

Thirdly, when one poses the question of whether we should eliminate such an author from our library because he is wrong on an issue, no matter how important the issue may be, he is betraying the charitable nature of the Christian vision and our personal libraries. Of course, he may choose to avoid Wright, and other authors who also had some questionable theological presuppositions (like C.S. Lewis), his theological vision will be narrow, and his ability to articulate a vision of the world will stop at the wardrobe (to borrow from Lewis). Those of us who appreciate Wright prefer to open the wardrobe and see Narnia in all its beauty.”

Finally, the West’s over-emphasis on the individual is tragic. The individual matters, but Adam himself knew that the individual is not alone. Just as the Trinity is not alone, so too man needs to be a part of something greater. “Community” is not just a buzzword no matter how often hipster Christian groups use it. In its biblical sense, community is the essence of the Christian experience. Paul’s vision was highly ecclesiastical. The individual who divorces from the community loses his ability to be truly human. He breathes and eats as a human, but his breathing and eating desecrates God’s intention to incorporate him into  a multitude. N.T. Wright offers immeasurable contributions on this subject.

Naturally, there is the possibility of over-emphasizing community, but that hardly seems to be the problem in our day. The reality is if you stress the community you get the individual, if you stress the individual you don’t get the community.

Should we read N.T. Wright? Yes. Read him often with the eyes of discernment. But again, discernment is the Christian’s best friend in any human activity.

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Preparing for Sunday: Our Family’s Saturday Autobiography

It’s Saturday! In our household, that means a little more sleep in the morning and perhaps a nap in the afternoon. We treasure those 30 extra minutes. Remember college? In college, time was on our side. Naps were luxuries we took for granted. Now here we are: fifteen years have passed and five children later. Time matters a whole lot! The children are consistent early-risers. They are punctual little creatures. They love time. They love it so much that even without an alarm clock they detect that 6:30 is coming. They are not allowed to leave their rooms until 6:30. I am not fully awake then, but I can hear them coming. Sometimes they come silently. Sometimes they come like hungry warriors. But they come…consistently. My lovely wife makes the first move. She is more courageous than I am that early. She does it without flinching. “What a mom! and where does that magical strength come from?” I think to myself. Breakfast is ready. Children are fed. Sometimes the beach is a fine option. Soccer games. But the last few hours of Saturday are sacred. It’s our preparation for Sunday.

On late Saturday afternoon, we begin our preparation for worship. Sunday mornings with five little ones can be a challenge. We try to go to bed relatively early. We usually make no Saturday evening appointments. Saturday evening is sacred in that we prepare ourselves for the sacred gathering. It is almost a ritual for us. Ironing and showers are constant activities before dinner on Saturday. If we are hosting on Sunday it demands extra effort from our team on Saturday.  Preparation is key and we begin the preparation early so Sunday doesn’t become late.

Sunday arrives. The man of the house is also the pastor of the Church. He begins to prepare himself psychologically for the service. Sermon notes run through his mind; mental editing begins and really never stops until he begins preaching. He begins to hum through the psalms and hymns. Sunday mornings are created equal. It is always hard work but made infinitely easier by Saturday preparation.

When guests are coming over after church, we work even harder Sunday morning. “Is the beer in the fridge for the guests?” “Are the floors clean?” “Are the plates set?” “We need to leave in the next ten minutes!” The excitement builds. We love Church. We prepare for it. But with little children nothing is easy. There are a thousand things that can go wrong, but remember we have begun our preparation on Saturday. Mommy prepares herself. She makes sure that her war tools are ready: Diapers: check. Milk: check. Snacks: check. “I think we are ready!” She has her army under control. “Where are my clerical collars?” I ask. I have so many of them, but they never seem to be in the same place they were seven days ago. It’s naive of me to think they will be. But that is my liturgical pattern every Sunday.

 “A wizard is never late, nor is he early, he arrives precisely when he means to.” -Tolkien

“Children, what day is today?” “The Lord’s Day!” “What do we do today?” “We worship God and sing His praises.” Yes, we do all these things, but it’s been a long journey until that moment. We died in one hundred different ways during the week, so we can be brought to life on the day of Resurrection. “Live the liturgy,” says the preacher. We are trying. It’s extremely challenging. It’s really very sanctifying. It’s holy work. Yes, it is.

Saturday Preparation

I have been asked if there are some practical steps to preparing for Sunday. I offer here some thoughts which are not exhaustive and which can vary dramatically depending on family dynamics.

a) Ironing clothes on Saturday instead of Sunday morning has proved essential to our well-being on Sunday. Though we are not prone to sleeping in on Sunday, we discover that on the rare cases where ironing happens on Sunday morning, it adds almost 30 minutes to iron clothes for seven people.

b) Getting showers for the little ones on Saturday instead of Sunday morning.

c) Going over Bible texts and/or hymns will go a long way in making Sunday more understandable for the little ones. We have noticed that if a song has been practiced during the week, their Sunday participation is much more pleasant.

d) If hosting on Sundays, prepare tables or lay out the essential ingredients for the meal on Saturday. The children can be trained to get their rooms clean and living room area prepared for guests. This will take some practice, but when children participate in the preparation they benefit more from the event.

e) We rarely participate in events on Saturday night. It’s our family commitment to use that evening to calm our hearts and minds for Sunday.

It is my firm conviction that this seriousness in preparation will cause your children to see your commitment to the holiest of all days in the week.

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Counseling and the Work of the Spirit

Theology is deeply intimate. Michael Bird excellently summarizes theology as “speaking about God while in the very presence of God. We are intimately engaged with the subject of our study.” a This theological intimacy builds a certain type of worshiper. This worshiper, then, is aware of the nature of his relationships and his relationality with the Triune God. The theological enterprise, which has largely become a rarely pursued journey by the common parishioner, has fallen into the hands of arm-chair theologians. Instead of finding theology an intimate quest, they see it as an academic exercise to be exercised at a fair distance from the subject of their study. They have academized theology.

But theology, properly understood, is a project of the people of God for the sake of the world. Undoubtedly there is room for academic expertise, but this expertise will not  bear fruit unapplied. And part of this distaste for theology has come from the official divorce between theology and counseling. Simply put, we have abandoned the Holy Spirit while pursuing theology. In doing so, we have broken the Trinitarian commitment to knowledge and life. The Spirit is the divine matchmaker. He puts together man and God. He does this by providing in man a need for the divine. The Spirit’s work in us is to make us into needy beings who can only find fulfillment in a giving God. Jesus’ works on earth were all practically aimed at restoring flesh-beings to a more fulfilling humanity, even to the point of restoring a man to life (Jn. 11).

Counseling is necessary in theology. It is the Spirit-side of theology in the Triniarian diagram. The Spirit is the comforter, and our advocate. When others abuse us, the Spirit is the One who reminds us that our sanity comes from the Father, and though we have been painfully beaten to the point of mental breakdowns, the Spirit says that our sanity is from above and no one can take it away.

John Frame was right when he asserted that Christians understand the distinctness of the Father and the Son, but they view the Spirit “as a kind of impersonal force or power associated with God.” b This un-trinitarian tendency c has infected the theological enterprise. Though most evangelicals are careful to avoid sounding like Mormons, they still practically approach theology as a Spirit-less process. Of course, orthodoxy has always affirmed that there is no conflict in the Trinity. There is mutual glorification among the persons of the Trinity. d But practically, our orthopraxis contradicts our orthodoxy. Though Jesus is promised to be a “wonderful counselor” (Isa. 7), the Spirit is promised to be an abiding counselor; the one sent by the Son to abide in every Christian ( Jn. 14:26).

In large measure due to the misunderstanding of the trinitarian nature, the Spirit has been left out of the counseling room. He is not called nor petitioned to. But the Third Person of the Trinity is the key to the theological intimacy we must all seek. Paul writes:

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

This transformation/transfiguration comes from the Lord who is the Spirit. Counseling stresses the Spirit dependency counselees must have in order to be transformed from glory into glory. The work of theology, Frame stresses, “is not simply to repeat the language of Scripture, but to apply the language of Scripture to our thought and life.” e The Spirit applies theology that changes for He is the source of change.

The type of intimacy I am advocating in counseling is the intimacy that communicates the need of the Spirit and the application of truth to all of life. If only truth is stressed f you lose the relationality of the Spirit of God, but when truth is joined with a conspicuous dependence on the Spirit, then true change from glory to glory begins to take place. Theology must be an intimate pursuit, for in it we discover the Spirit of God who provides true fellowship with the Father and the Son. g

  1. An Evangelical Theology, Bird.  (back)
  2. Systematic Theology, An Introduction to Christian Belief, 477  (back)
  3. cult-like  (back)
  4. see Frame, 480  (back)
  5. Frame, 482  (back)
  6. certain counseling paradigms operate strictly from this premise  (back)
  7. II Corinthians 13:14  (back)
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Watch Out for the Dogmatic Dogs, Ladies!

Paul addresses his famous three “Lookouts” or “Bewares” in Philippians 3. The reference is likely to Judaizers; those who pollute the law of Yahweh and make the commandments of God unbearable and burdensome. But something else came to my attention as I thought about this text in light of my experiences in Reformedom. And that is that we have built a haven for dogmatic dogs. These dogs are well within the pale of orthodoxy. Their creedal credentials are not at stake. What is at stake is what they add to their creedal credentials.

Let me be honest. I love a good dose of postmillennial, paedo-life, psalmic, and predestinarian theology for breakfast…and lunch, and supper. So I am not discouraging the pursuit and passionate embrace of these doctrines. At the same time, there are some who wear these as fervently as St. Nick’s commitment to the deity of Christ witnessed by many when he slapped a heretic over it. These dogmatic dogs would receive the same rebuke from Paul today. In those days, they would have been wearing their Apollos t-shirts to the marketplace. And here is where things get messy: they truly believe they have a high calling to be apologists for the kingdom of God–that really small faction that intends to take over the world one blog post at a time.

Ladies, watch out!

I love the idea and the application of courtships in my congregation and elsewhere. But what needs to be included in this courtship process is not just whether a young man loves Jesus or contemplates deeply the mysteries of God, but whether this young man contemplates unity as the foundation for loving Jesus and understanding the mysteries of God.

Dogmatic Dogs don’t want unity. They perpetuate the myth that unity is for ecumenical liberals. Their strong and rhetorical vision for a united Christendom involves dogs that bark just like them. Ladies, look out! These are the types of men who will go from job to job, and if they are pursuing pastoral ministry they will go from church to church.

If you are a young lady contemplating sacred marriage and a young man has asked your father permission to court you and get to know you, here are some questions to ponder:

First, what is his on-line track record? Is he known as a contentious dog barking everywhere only to get the world to see his point of view?

Second, is he so dogmatic that his parents–who happen to be on opposite ends theologically–cannot bear to hear the words “theology” or “God” for fear of the conversation that will ensue?

Third, does he have friends from different theological traditions? If not, press him on why not?

Fourth, does he only read 16th century authors? Does he think contemporary theological writing is corrupt?

Fifth, is he able to teach you the Bible without making you feel like a theological infant?

Sixth, has he ever read a story? Tolkien, Lewis, McDonald, Rowling? Or are Systematic Theologies his favorite past time?

Seventh, can he engage in any other type of conversation outside theology? I know, I know, all of life is theological, but you get my point.

Eighth, does he consider human emotions a sign of weakness?

Ninth, does he honor and submit to his pastor when he receives counsel? Or does he always think he has a better way?

Finally, how does he worship? Does he treasure gathering with the saints? Does he treasure singing, feasting, loving, submitting, serving, and sacrificing for the saints?

Ladies, watch out for the dogmatic dogs! There is always the possibility they will see the errors of their own ways and change when they get married, but don’t count on it. Pray that they are able to show you a gentle dogmatism that translates to love, patience, and mercy to fellow brothers and sisters before marriage. Pray that they will repent of their vicious dogmatism and re-orient their words and actions to benefit the body and the unity of the saints. If we treasure our Christian faith, we may have at times failed to answer these questions rightly at one time or another, but the real question is whether we have learned to make our dogma attractive, rather than repulsive.

 

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The Stupidity of Sin

I have been meditating lately on the stupidity of sin. We all sin, which means we all share in the great succession of stupidity. But what is at stake here is what Moses refers to as, “high-handed sins.” There are sins that deserve the title of stupidity in capital letters. The public sins are those that are blatant. But then, there are private sins that take a little longer to be exposed, but they too are forms of public sins since all sin is public.

These private sins begin in the tombs of secrecy. They hide in motel rooms and other dirty places. But in the end, they will all be brought to light. After all, God hates the darkness. And the Spirit’s role is to shine in all those dirty, secret places. After all, you cannot hide from the Creator of secret places.

But sin is deceiving. When a man cherishes his sin for too long he gets careless. He begins to publicize more and more his privatized escapades. The more he cherishes his private sins the more careless he becomes in hiding them. One day that perfume scent is tattooed on his shirt or the computer is left on just for a minute or two, but enough for another witness to see. Stupidity increases as the love of sin is magnified.

The heart of the godly man knows that God is not hidden from us. We cannot hide from Him. In fact, if we decide to live in his presence, then we will not be tempted to allow stupidity to make a home in us. The Spirit of God desires to make our bodies a living temple, a re-edenizing of our affections need to take place daily. Sin separates us from the love of God. When sin is prevalent in private it will eventually become public. Kill the private sins early and kill the speed of stupidity before it crashes and your world collapses.

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Imitation Theology

Paul’s theology of imitation is a profound theme in his writings. For Paul, Jesus is the way to glory and following that way means we are to become like Jesus. In Philippians, Paul exalts Jesus as the light of the world in the midst of a “crooked and twisted generation” (Phil. 2:15). Imitation begins when we are able to see that light as desirable. Paul’s context speaks to the allurement of the Old World. The Old World appealed to the flesh. It was a world of darkness and void. The Old World imitated the dark world of Genesis one before God spoke light into it.

Paul’s theology is offered in the middle of darkness. The Philippians, though consistent in faith (Phil. 2:12), needed to be exhorted to pursue it without fear and trembling, lest their light began to fade. But Paul’s imitation theology was not a theology of perfection it was a theology of inspection; a theology that called us to guard our hearts against the attractions that came our way. These attractions pushed the Philippians to other sources for imitation. Imitation demands seeing the light, cutting off the darkness, and replacing it with life in the Spirit. Imitation is spiritual surgery. To become like Jesus we must do away with selfish ambitions and become like our self-giving Messiah.

Paul’s portrait of the suffering Messiah and the exalted King was meant as an evangelical allurement to the Philippians. “If you want someone to imitate, here’s a suffering Servant who abandoned His heavenly glory, and then gave up His earthly body for our sake.”  “Imitate Him!” is Paul’s plea as he writes from prison.

Hold fast to His words of light. He is the light of the world. The Psalmist prayed for guidance when he said: “Thy Word is a lamp unto my feet and a light into my path,” but that prayer was fulfilled in Jesus who became the lamp to guide our feet to the nations and a light to guide our paths to righteousness.

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NANC no more? The Future of Nouthetic Counseling

In my earlier years (the cage stage, as one wise author puts it), I supported the NCN, which stands for No Counseling Necessary. Why don’t people just get their act together and get on with it? My senior year in high-school was filled with empty zeal. I was zealous about many things, but knew little of anything.

In college as I pursued my degree in Pastoral Studies I noticed a strange bunch of people pursuing a degree in counseling. They did not look particularly different from anyone else in the school, but their vocabulary was foreign to me. I would often hear of Rogerian and Jungian methods. These were considered distinct from the truly Christian view referred to as Nouthetic Counseling. NANC, as it is known, was founded by Dr. Jay Adams. My father was reading Jay Adams early on in his pastoral career. There were Portuguese copies of Adams’ books on my father’s shelf. When he came to the United States, the university he attended was fully engaged in the NANC world bringing Dr. Adams to speak numerous times.

I attended a small Christian college. The school was essentially a mini-version of Bob Jones University. The counseling professors, though committed to Baptist theology, were quite fond of Jay Adams, a Presbyterian. a I don’t know what attracted them to Adams, but I have my suspicions. Adams’ straightforward, no non-sense style was certainly an attractive picture.

I have the deepest respect for Jay Adams. I have called him on numerous occasions to help me with specific counseling issues. I remember his advice being very helpful. The caricature of Adams, however, is certainly not a pleasant one. As I have said many times, Adams can be extremely helpful, but put him in the hands of a theologically illiterate pastor or parishioner and he can be dangerous; almost abusive. This may be in itself a problem with the system, and I have argued to many that Nouthetic Counseling is not the end all of Christian counseling.

Adams’ labors continues on through the Institute of Nouthetic Studies. Donn Arms seems to have taken on the role of continuing to provide Jay Adams’ titanic labors (over 100 books and hundreds of lectures) to a new technological audience.

Recently, however, I discovered that there is turmoil in the camp. The debate centers around whether the word “nouthetic” should continue to be used. The NANC board had originally asserted that the change to the term “biblical” instead of “nouthetic” would be more reflective of the diversity within NANC. And they also affirmed that the change is not meant as a repudiation of Jay Adams’ teaching. At this stage, Donn Arms, noting that NANC is no longer what it once was when it started in 1975 said that he would favor the change. If NANC is headed where he sees it heading then the name change is necessary. He elaborated on how NANC has changed over the years:

The orthodox doctrine of progressive sanctification, a cornerstone of nouthetic counseling, is no longer essential. Many NANC members have replaced it with a doctrine commonly labeled as Gospel Sanctification which teaches that loving Christ and contemplating all that He has done for us on the cross is sufficient for our sanctification.

NANC membership now includes counselors who are members of churches in charismatic and liberal denominations.

NANC has held “On the Road” training conferences in charismatic churches.

The training requirement for NANC certification has become insignificant. Several years ago John Street, the NANC president speaking at a Shepherd’s Conference, taught that pastors should require a minimumof 115 hours of training before allowing people to counsel in their churches. Yet all NANC now requires is attendance at three weekends of classes or a one week conference.

The NANC board gave $30,000 to help establish a coalition of biblical counselors whose stated goal is to “foster collaborative relationships” among all who call themselves biblical counselors.

Donn Arms sees a wide split in the NANC movement. He is a purist when it comes to NANC’s original intent, and to see these “compromises” take place in the name of NANC seems disingenuous.

But to strengthen Arms’ resolve, the NANC board further explained why using “nouthetic” is not helpful:

First, the word nouthetic is a perfectly good Greek word, which most people simply do not understand.  Most of us in NANC spend more time explaining the meaning of a Greek word than we intend to when we mention the name of our organization. Once people understand the meaning of the term it does not help us that much.  The term means “to confront or admonish,” and this only describes a narrow slice of the kind of counseling endorsed by NANC.  Of course biblical counselors admonish people in their sin, but at NANC we also encourage our counselors to comfort the fainthearted, help the weak, pray, encourage, instruct, take care of their physical bodies, and 101 other things the Bible says to do.  In its precise meaning the word nouthetic is a truncated expression of the many and varied counseling styles that God communicates in Scripture.

Donn Arms responded to each line. b But the question of the future of NANC remains. Will NANC and its forefathers, Wayne Mack and Jay Adams, lose their footing in the movement they started or will a new generation of counselors take that vision in a new direction?

  1. I asked Adams this question when I interviewed him – download information forthcoming for the interview  (back)
  2. You can read the response here: http://www.nouthetic.org/blog/?p=6220  (back)
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