Category: CREC

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What are the distinctives of the CREC?

The purpose of the CREC is not to be the PCA without Tim Keller or the OPC without D.G. Hart. We reject third-wayism and dualism, but there is much more that comprises who we are.

We are a communion of Reformed churches deeply interested in cultural renewal within the church and the home, theology that comes out of our fingertips, and a liturgy that enriches God’s people with joy.

Our confessions, diverse yet unified, reflect our catholicity. But it’s our shared distinctives that truly define us. We acknowledge that these may differ from the trajectory of other Reformed bodies, but they are the pillars of our 130+ churches. Among them are our eschatology, epistemology, and ecclesiology.

Our postmillennialism is deeply embedded in our lives. This is more than a preference for historical optimism. Postmillennialism is how we see the Bible moving. It is far from a mere academic discussion. In fact, it would not be easy to function happily in the CREC without that eschatological predisposition. It impacts everything from our preaching/teaching to our education and interpretation of the times.

Our presuppositionalism asserts that we are not ashamed of the Word of God or its language. The language of the Scriptures is the vocabulary of heaven, and we submit to its wisdom in totality. It further gives us confidence in affirming doctrines like six-day creationism, though many consider us Neanderthals. It is nearly impossible to come into the CREC denying that Genesis paradigm. We do not belittle tradition but restore tradition to its rightful place. The testimony of the church (tradition) leads us to a high and reverent esteem of the Sacred Scriptures.

Our paedocommunion practice is fundamental to our existence as a whole. Without the communing of baptized children, the CREC would fail to offer the grounds for our covenantal theology. Covenant communion is the way we enflesh our theology of children. We affirm that baptized children shall receive all the covenant benefits. We also believe that they are integral members of the body of Christ, without whom worship would be incomplete. While some congregations can function outside this system, they must understand that they are co-laboring with an undeniable majority who believe life and table, water and word, bread and wine, worship, and participation belong unto them.

We are happy to form fraternal relations with many denominations, and we have a growing sense of unity with a host of institutions and denominations who share our conservative political convictions against the insanity of the leftist ideologues. and the goal is to build much more on those in the months and years ahead.

While we wish to continue growing, we understand that not every church is a good fit for the CREC. While we cherish the hundreds of inquiries received worldwide and the overwhelming interest in our communion, we also want to grow in a manner that honors who we are without diluting the principles that made us who we are.

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When Attacking the CREC Goes Viral

Some of you kids may have heard about other kids trying to break our bones with sticks and stones. They hurled accusations toward us in the CREC. I confess I cried a little…NOT. Part of the accusation had to do with our secretive infiltration of seminaries–I wish–and sundry attempts to disorient the force.

As I mentioned elsewhere, as the CREC continues to make headway in the arts, podcasting, liturgical, church-planting, beer-brewing, and crocheting world, the more the independent contractors of BIG EVA will come shooting paintballs at our efforts. I am not into names, but I have offered some subtle ones to keep the CREC-deniers away. Schmeit-tart, Flilson, Musk, Spyuers, and others will take on center stage again because…long live wine and babies.

Let me refresh ya’ll on our corporate virtues once more. But I would first like to confess how small we are and how irresistibly untamed we are, and how bizarrely imprecational we are. I offer these prefatory comments because folks might think we are something or on something or that something is on our shoulders when the reality is we acknowledge that in the grand scheme of things, we are barely at drinking age and we have lots to learn and how the mighty are fallen!

Our estimable history of around 23 years ago began when three independent churches decided to join forces. The autonomous status did not suit these good fellas, so they formed a little band of happy trouble-makers. Last year, we gathered in Monroe, LA, for a Council that included over 100 churches. There is a famine around the globe for the kind of thing we offer abundantly: courage and creed. As a representative leader in this small tribe, I can state that the interest in the CREC has grown more in the last two years than in all previous ones combined.

I came back recently from a bunch of engagements in the Pacific Northwest and Louisiana and saw the same happiness on one side of the country and the other. My meetings and talks consisted of intertwined festive meetings and superb fellowship, and fine dining.

We are a young denomination, and young denominations need to be quick to repent and quick to be humble lest we fall. That’s a good word. But in our momentum, we don’t want to let our supremely cheerful state go to waste. We are not over here cheering out of hubris for the incredible growth God has provided our tribe during this or that season, but because the signs of unity keep showing up from hobbit holes and theopolitan taverns. And if two or three brothers walking in unity is a good thing, a couple of hundred pastors and elders walking together is a whole different level of goodness.

It is hard to express my appreciation for a communion that has given me more than I expected but ultimately has taught me that my expectations for God’s goodness should be greater than I imagined. The CREC has been a home to me for almost 13 full years, and I genuinely pray these guys find my Latin presence fruitful for 33 more.

So, let me conclude this brief praise-worthy effort by sharing three thanksgiving elements of the CREC:

First, serrated rhetoric! You may not like his beard or from whence his cigars cometh, but the fella in Moscow has successfully irritated the right people for too many years to count. His joyful disposition and his plodding mammothness come with too many blessings to count. May his tribe increase and may his labors make Peter Enns lose his sleep at night. Further, the stuff happening in Birmingham, Al is just grand. Look it up! It’s spelled T-H-E-O-P-O-L-I-S.

Second, I love the constant fellowship and closeness we have as ministers and congregants. It’s an incredible thrill to sit and listen to faithful pastors exhort and encourage us; many are quietly laboring in unknown towns doing the good work and providing the faithful word shepherding the sheep. They do this in Montana and Maine, and Missouri and their labors are not in vain. My gratitude for these faithful laborers increased a hundred-fold after our time together.

Finally, it is hard to define the joy CREC pastors have when they are together. It’s the sort of elation I never had in any other tradition and have never seen replicated. We don’t just get together to talk business; we get together to sing, share, and cherish one another. The like-mindedness of our communion adds a special touch to our fellowship. There is a rhythm to the things we do that keeps us all marching to the same beat year after year. The proliferation of chant/psalmic camps around the country producing happier unions in marriages will only spread the wealth far as the curse is found. So, there is also that!

But beyond the drinks and devil-crushing strategies, there is also a firm reliance on the Triune God to bless our efforts. This commitment and trust mean that when we gather, we are sons of God going forth to war with the Son of God. And that means that our efforts these last 23 years have been one toast after the other.

May the Lord guide and bless our strategies, and may he see fit to strengthen our young tribe!

I truly don’t want to be on the receiving end of nasty words, but when they do come, my tendency is to frame them as a reminder that even though we are insignificant in the world’s eyes, we–this jolly and dangerous communion–are doing our little part to make this world tremble in glory.

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Pursuing Wisdom in Covid-hysteria

In the Bible, the pursuit of wisdom is a tree of life (Prov. 3:18). It’s a tree that keeps giving. It does not dry up because it is an unending gift from above (James 1:5). When we ask for it, God offers it fully and unadulterated for the taking. The tree is ours, but yet our hunger for another tempts us to despise wisdom. We would rather chase after the wisdom of scientism and expertise-ism rather than rely solely on the wisdom from above.

When the COVID-esteria began, leaders in our church and many other churches prayed that God would give us wisdom; that we would not take the most desirable tree. We prayed that God would give us the wisdom to see the problems of today (Matt. 6:34), rather than concern ourselves with tomorrow. We prayed that our hermeneutical lens would not be fear, but faith and fortitude. Thus, we carefully thought-through decisions about closing our doors to worship for a temporary time, or whether we could navigate one Sunday at a time with open doors. We decided on the latter and never once shut down our doors.

This decision does not entitle us to some divine peek into celestial rivers, but it does grant us a healthy dose of wisdom for dealing with hard times in the future and just how much we can handle. We are grateful for God’s good gifts and for how he answered us during that season and our congregation has seen very closely what a loving neighbor actually looks like.

Not to minimize the season. In fact, there were sick saints, set-up adjustments, hospital visits, and even the death of loved ones related to congregational members. We give thanks to God that he sustained our people through these 22 months. There is no pride, but sheer gratitude. We know that many things could have been different whether we had kept our gates open or not.

This is all good and gooder and full of glad-tidings, but it does lead to one overarching principle that I touched upon in the beginning. As an illustration, there is a video making the rounds about a United Methodist pastor who sits down in contentment and professionalism and explains why his congregation will now start requiring vaccine passports or a negative result in the last 72 hours as a way of having access to the sanctuary of God on Sunday morning. To this display of Adamic naivete, I argued that the United Methodist Church should stop ordaining women because most of their male pastors do just fine playing the role of a weak woman from the pulpit. That’s my subtle argument for male-priesthood only in case you were wondering. The strong women know that their role is a different one in the body, but these cowardly voices playing the role of men continue to add more barriers to the house of God. Since I know a couple of faithful Methodist ministers, I leave a modicum of decency in their bodies.

If you are following the score so far, it’s Tree of Life -73 and the pursuit of immaturity far ahead in our day. But there are still those lingering voices out there–like mine and many others–whose congregations are living quiet and peaceable lives doing our cultural, theological, and liturgical thing outside of the scope of visibility. But, I suspect we are content with this and gladly will stay away from any spotlight unless we are driven to opine, and opine we will should we be forced.

Eating from the Tree of Life is not a very attractive, applaud-seeking technique, but it is the way of wisdom, and those who get a taste of it, develop an appetite for it when it is popular or when it is not. Pursuing the Tree of Life gives us an insight into the times, and it allows us to see the times for what it is. Time-tyrants wish to take our capacity to eat from this tree, and they will tempt us with serpentine pleasure to skip the tree and eat from the shiny one down the road. The Church should refuse such offers and crush a few ideological heads when it creeps in our territory enticing us to more scientific ways of looking at the world.

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In Praise of the CREC

Around 23 years ago, three independent churches decided to join forces. The autonomous status did not suit these good fellas, so they formed a little band of happy trouble-makers. Twenty-three years later, we gathered in Monroe, LA, for a Council that included over 100 churches and a famine around the globe for the kind of thing we offer abundantly: courage and creed.

I have just returned from four days of meetings and a few other meetings intertwined with happy meetings and superb fellowship and fine dining. The whole thing was an experience in renewed mercies. First, we deliberated over presbytery matters, and then we debated and deliberated on a host of documents and sundry issues as Council delegates. There was hearty back and forth and then a combo of laughter and decision-making. We are a young denomination, and as my friend, Jerry Owen, says, young denominations need to be quick to repent and quick to be humble lest we fall. That’s a good word. But in our momentum, we don’t want to let our supremely cheerful state go to waste. We are not over here cheering out of hubris for the incredible growth God has provided our tribe during Covidsterya, but because the signs of unity keep showing up from hobbit holes and theopolitan taverns. And if two or three brothers walking in unity is a good thing, a couple of hundred pastors and elders walking together is a whole different level of goodness.

It is hard to express my appreciation for a communion that has given me more than I expected but ultimately has taught me that my expectations for God’s goodness should be greater than I imagined. The CREC has been a home to me for almost 13 full years, and I genuinely pray these guys find my Latin presence fruitful for 33 more.

So, let me conclude this brief praise-worthy effort by sharing three thanksgiving elements of the CREC:

First, let’s put the cards on the table: Doug Wilson is the man! You may not like his beard or from whence his cigars cometh, but this fella has successfully irritated the right people for too many years to count. His joyful disposition and his plodding mammothness come with too many blessings to count. May his tribe increase and may his labors make Peter Enns lose his sleep at night.

Second, I had the joy of addressing the Council, but the more incredible thrill was sitting and listening to faithful pastors exhort and encourage us; many are quietly laboring in unknown towns doing the good work and providing the faithful word shepherding the sheep. They do this in Montana and Maine, and Missouri and their labors are not in vain. My gratitude for these faithful laborers increased a hundred-fold after our time together.

Finally, it is hard to define the joy CREC pastors have when they are together. It’s the sort of elation I never had in any other tradition and have never seen replicated. We don’t just get together to talk business; we get together to sing, share, and cherish one another. The like-mindedness of our communion adds a special touch to our fellowship. There is a rhythm to the things we do that keeps us all marching to the same beat year after year. But beyond the drinks and devil-crushing strategies, there is also a firm reliance on the Triune God to bless our efforts. This commitment and trust mean that when we gather, we are sons of God going forth to war with the Son of God. And that means that our efforts these last 23 years have been one toast after the other.

May the Lord guide and bless our strategies, and may he see fit to strengthen our young tribe!#creccouncil

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Against Public Education

One of the more audacious positions of Providence Church (CREC) is that it does not speak adoringly of public education. Our Book of Memorials says the following:

“Government schools tend to be, by decree and design, explicitly godless, and therefore normally should not be considered a legitimate means of inculcating true faith, holy living, and a decidedly Christian worldview in the children of Christian parents. Therefore, we strongly encourage Christian parents to seek alternative ways of educating their children, whether by means of Christian schools or homeschooling. In cases, where Christian education is an impossibility, parents must be active and diligent in overseeing the education of their children.”

In my southern context, most evangelical churches have a host of children populating local public schools. And as I understand it, opposing public schools is not the sort of topic that grants pastors awards in local ceremonies. Now, mind you, we are not speaking here of the responsibility to bear witness by some mature Christian adults who sense a calling to instruct and minister in that environment. Indeed I know many who do great work in the public corridors. I bless them with every ounce of my being.

What we are arguing against is the intentionality of sending covenant children to learn under almost-always ungodly curriculums. The responsibility God places upon parents to provide a Christian education is too abundant (Deut. 6, Eph. 6), which means that indoctrination is a means of grace to our children. We teach in order to inculcate a particular form of training for our local collection of arrows (Ps. 127-128); the kind that pastes on their foreheads all thoughts of Jesus applied to the earthly terrain of Mathematics and Moravian culture. You may say, “But education is neutral; we can just train them when they get home at night.” Well, I applaud your enthusiasm, but there are intellectual corpses all over the Red Sea of those who followed that logic.

Of course, no education is foolproof. Education A does not necessitate Godliness A. But Christian Education A offers a type of godliness in learning and memorization that benefits the cause of Christendom. Now, I have been advocating for this for over 15 years. Back then, it wasn’t that popular, but in our day, some have come to the obvious conclusion that such opposition to public education is the right one because the Democrats are eager to give transgender students the option of choosing their bathrooms and locker room. If this caused you to jump on the Christian education train now, I am grateful. Whether for pragmatic reasons or not, do it. Find your local Christian school or homeschool co-op in your town and go for it with every Herculian strength you have left.

In our congregation, we try to live out these principles by dedicating some money to help parents follow what we believe to be biblical and true about education. So, if parent A says, “Look, you all are speaking from a position of luxury. We can’t afford to put our children in a Christian school or to bring mom back home to homeschool,” we offer some economic encouragement to aid members to make that decision much simpler. But the one thing we wish to also do if you think this is still an impossibility is to help you –assuming you inquire–to look at your financial priorities on the table and analyze whether that iPhone 12 pro-max is really worth more than a semesters’ worth of books, or whether that middle-age crisis vehicle is really as important as a faithful education for your offspring.

Obviously, there are some nuances to this conversation and some exceptions, but the bottom line is that the longer you look at the exceptions and nuances, your answer will always be the same. But if you begin to look at the principle as the thing you pursue doggedly, then suddenly the exceptions and nuances become lesser things than they were just a day or two ago.

And speaking of nuances, if a family desires to keep their kids in the public school system for whatever reason, but still love our body enough to endure my occasional meanderings about the dangers of public schools, they are welcome to join our church as members, so long as they eagerly seek the well-being of the body and are not divisive. In my estimation, what we are after is not adherents of Christian education, but adherents of Christendom who believe Christ died to make us whole as students and servants of the kingdom. We happen to believe that Christian education best serves that purpose.

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One Additional Thought on Paedocommunion

Children belong at the table. I have argued for a decade that children of the covenant are recipients of all the covenant benefits. One significant benefit is the means of grace we call the Eucharist, or the Lord’s Supper. Baptism opens the ecclesiastical doors to the Lord’s Table.

I have for so long agreed with those simple statements that the more I interact with Reformation-minded Christians on this issue, the stranger and stranger it becomes. Yes, there are those confessional issues at hand, and there is the most famous Pauline passage in I Corinthians 11:17-34 that is used as an argument for opposing paedocommunion, but if the Reformed paedobaptist is open to considering the Bible afresh without his preconceived notions of what Paul meant, or allowing the text to take precedence over our cherished confessions, then I believe there is an opportunity to re-consider this important matter. As Tim Gallant observes, “no tradition and no confession may be treated as irreformable.”

I do not wish here to elaborate on the many exegetical issues involved. Some books like Tim Gallant’s Feed my Lambs and Strawbridge’s The Case for Covenant Communion do a fine job elaborating on the more technical discussions surrounding the issue at hand. My desire is to add just one theological point about the inclusion of children in the Psalter.

The Paedocommunionist position argues that children are to be not only included in the worship of the saints, but also that they are to be participants in the worship of the saints. And part of this participation means eating and drinking at the Lord’s Table with the body. To be in the body means to partake of the body. The Paedocommunion position is the natural consequence of paedobaptism. In fact, many come to paedocommunion by considering the logical necessities of paedobaptism.

The Psalter makes a fine case for the inclusion of little children in the ecclesiastical community of the Old Testament. Those of us who wish to apply a covenantal hermeneutic consistently conclude that they are to be also included in the New Covenant promises. If the New Covenant is more glorious and greater, then the NC continues to show favor to children of believers, and not take away that favor. Assuming that to be the case (and certainly this is a limited discussion among paedobaptists), then it is safe to conclude that the Psalter establishes a model of inclusion and not exclusion.

One text that is often overlooked in this discussion is Psalm 148. Psalm 148 is a doxological description of the celestial and earthly praise. God designs creation to display His excellencies and glory. But this glory can only be complete if children are in the picture. Children are also part of this great choir. Children, then, are involved participants in this cosmic refrain of praise. Creation is also involved and is sacramentally nourished by the hands of God. Far from an uninterested and uninvolved God, our God is deeply invested in the affairs of creation and so He sustains them with every good thing.

But at the heart of this chorus are old men and children (na`ar). Man plays a pivotal role in this worship scene. He is the homo adorans (worshiping being). 

We can then conclude that the Psalmist engages all sorts of people in the responsibility of praise. And if children are called to praise (Psalm 8:2-3), then they are called to be nourished as participants in that praise. In the Bible everyone who praises eats at some time. I am arguing that those who praise eat very early. When? At the moment they can eat and drink at their earthly father’s table, they should be able to eat at their heavenly father’s table. Simple in my estimation.

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CREC Memorial on Christian Education

Memorial on Christian Education
All things are to be considered and conducted under the Lordship of Jesus Christ,
including education, and especially the education of our covenant children. God has
neither charged nor authorized the state to educate children within its civil jurisdiction.
God has commanded parents to bring up their children in the education and
admonition of the Lord (Eph. 6:4, Deut. 6:7). Given the importance and enormity of
the task (Ps. 127:3-5, Deut. 6:7-9), and the impossibility of neutrality in education
(Prov. 1:7, Matt. 12:30, Luke 6:40, Col. 2:1-10, 2 Cor. 10:3-5), we do heartily affirm
the necessity of educating our children in a manner that is explicitly Christian in
content and rigor.

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