Category: Life Issues

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A Four-Year Old’s Reaction to the Abortion Industry

Originally published at Kuyperian Commentary

Response to Comments: I am pleased with the enormous response. As of now there have been over 500 views. The vast majority of responses were very supportive and expressed in one way or another the sadness, but also the hope that a new generation will turn this evil tide in our country.

As I expected there were a couple of negative responses. The response can be summarized in the following manner: “Abortion is such a difficult issue, and to expose a four year old to such an issue can be unhealthy.” One comment referred to the topic of abortion as “intense.” I do not wish to spend too much time with a lengthy response, except to say the following:

First, we have largely sanitized abortion in our evangelical culture. We looked at the Gosnell case with absolute horror, but then treated it as something completely different than what happens every single day in the abortion clinics of America. Approximately, 4,000 babies are suffering the same fate every day. Instead of sanitizing, we need to call it for what it is: barbarism. 

Secondly, we have also minimized the ability of our little children to understand big issues. My four year old has been raised in a covenant home where the gospel is brought to her attention every day through singing, Bible reading, discipline, and conversations that vary from the Trinity to tying shoes. Children can grasp more than we can imagine. During our lunch time today, my daughter called my wife to tell her something. She whispered to my wife: “Thank you for loving life.” Yes, there were some tears, but ultimately it was a confirmation that the covenant promises of God are yes and amen.

Third, one comment addressed the fact that we need to show more love to these mothers. I agree. And I think that pregnancy centers like Safe Harbor in Pensacola do a marvelous job. Last year alone they–through their counsel–prevented over 150 women from taking the life of their unborn children. At the same time, when these women are walking into these abortion centers, they are mostly making a conscientious choice to take the life of their unborn child. This is tragic, and my daughter’s response was far more mature and pure than my own at times. Death is death. Death is a reality. We cannot keep our children from it, and when we see it we need to despise those who work iniquity (Psalm 5:5). 

May God grant this new generation courage and a fresh passion for the glory of God and the purity and value of human life.

———

It was a morning like any other, except my daughter was wide awake at 4:45 AM. I work hard at not being a morning person, but for her it came rather easily. I got dressed and made the quick decision to take my vivacious four-year old with me. It was an ordinary morning, but at the last abortion clinic in Pensacola it was a morbid morning. Young ladies full of life were entering the house of death.

I am an ordained minister. I have sat through a presbytery oral examination. After having studied for six months, I felt fairly confident as I sat before six other pastors. The Bible verses and the theology flowed from my lips with tremendous ease. This morning, however, I was examined by my four year old. Suddenly I found my rhetorical abilities being challenged as I tried to explain to this beautiful little girl just how un-beautiful this place was. “We are going to a place where mommies don’t want their babies,” I said. “Why do they not want their babies,” she asked. “Well, they simply don’t love life.” She paused and looked outside in silent wonder.

We arrived at the clinic and the signs were beautiful. The faces of lovely little children brought a temporary sanity to some of us. Another sign pictured a bloody and shattered body of an aborted image-bearer. She saw the image.

We joined the other saints. We read a psalm, prayed, and sang Psalm 92. They may not have heard us inside, but God did, and God acts through the prayers of his people. We sang of how the enemies of Yahweh grow like weed, but they are caught in their own evil schemes. Lord, hear our prayer.

We saw the vehicles as they drove by us. They reminded me of young college students flying through the college campus to get to class on time. In this case, they were young college students flying by in their expensive cars to terminate the life of their unborn children. It was a devastating sight to behold.

My daughter asked me to lower myself and quietly asked me: “Are the mommies going to kill their babies?” “They are, baby girl! That is why we are here. We don’t want them to make this horrible decision.” “But daddy, I don’t want them to kill their babies.” “We don’t either. We need to let them know that God loves life, and that He loves babies.” She was visibly shocked. In her world, mommies treasure babies, and daddies are not cowards. But in this world, mommies are bad characters in this unending movie, and daddies are participants in one of the most cowardly acts of history. “Daddy, I want to go home.” I excused myself and took my four year old to the car knowing that I was going to be examined again. “Are they really going to kill their babies?” Now she asked with greater conviction. Once again I said yes. We need to let them know that babies are gifts from God and that we cannot refuse his gifts. We then talked about how precious her baby brothers were. She told me she wanted to go home and kiss her 9 month old brother. Once again, she silently looked out the window in a contemplative manner. Then she burst into righteous anger: “I don’t like those mommies! They will never be able to kiss the babies! I don’t want to come back here.” I didn’t respond. She then pondered for a minute or two. “Maybe I will come back,” she said. “Just let daddy know, and I will bring you with me,” I said.

It was a morning like all others, but this morning my daughter learned that not everyone treasures life. And her heart was broken, and so was her father’s.

Uri Brito is a husband, and a father of three lovely children.

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Why I am proud to be an American

In the best sense of the term, this has been a very patriotic weekend for me. It began on Thursday evening at the Banquet for Life hosted by Safe Harbor. Safe Harbor is a ministry the saints of Providence have invested in for quite a few years. It is more than just another pro-life ministry, it is a labor that saw 162 women this past year choose life rather than live with the blood of the innocent in their hands for the rest of their lives. They provide counseling, medical help, and the environment to best guide confused young women out of their present chaos.

At their annual fundraising banquet they invited Senator Rick Santorum. Santorum was still living off the energy of last year’s election. The Senator from Pennsylvania shocked the nation by losing to Mitt Romney by only eight votes in Iowa and going on to win several other primaries. Though Santorum was no match for the prosperous GOP establishment candidate, the Senator was still able to leave a lasting impression in the GOP Primary.

Santorum observed in his speech that though he had opined continuously on the state of the economy and on other pertinent matters, the media chose not to pursue the Senator’s opinion on these issues, but rather focus on some of his more “extreme” ideas. Ideas like opposition to abortion, which according to the general American public are far from extreme. Yet, we are at such a stage in the civil discourse that when anyone speaks passionately about any moral issue, he is already termed a radical. To hell with logic!

The Santorum event renewed my commitment to the life issue and my support for organizations like Safe Harbor in Pensacola, Fl. May they prosper!

Friday morning then was a continuation to this patriotic weekend. After 17 years in these United States, I have finally made official what many thought had been official for a long time. The reality is, I waited this long because I understood what this meant. In one sense, it meant that my allegiance to my birth country of Brazil would move to the passenger’s seat. Practically it has been that way, but a liturgy was needed to confirm this commitment. Though I love my country’s beauty and culture, I am and will be an American at heart. My commitment to the well-being of this nation is a deep part of who I am. Though my skepticism about our government’s actions will always prevail, I am deep inside an American by choice. I didn’t have to be, but I chose to be.

The naturalization ceremony flowed with all its pomp and persistent commentary by the Judge. Her American pride was gallantly streaming. But in some ways the ceremony had to be slow for I had been waiting for a long time for this moment to come to pass, and the slow and tedious ceremony was just an symbol of how long this entire process took; thousands of dollars, the patience of a loving wife, and the trips…so many trips. So here I am: an American at last.

My religious and political propensity demands that I refrain from exalting too much this nation. But it is hard to remain silent about a nation that has done so much for me. It has nourished me in all the human luxuries imaginable. It has provided for me confirmation of my calling. It has romanced me into its beauty and culture, and then asked me to take part in it. It accepted me even when I declared from the mountain tops that this country needs repentance of the II Chronicles kind.

So this has been a patriotic past weekend. I have tasted officially of the American air with a flag pin to prove it. I indulged in corn dogs and French fries (yes, freedom fries), and no, I still do not have an appetite for country music. I entered into the fine company of what the Judge so repetitively described as the “melting pot.” I enter as one, but hope to impact many.

I am proud to be an American, but in a different way than the obnoxious tune. I am proud to be an American because I know that my loyalty is to the King of America, Jesus Christ. And though this blessed nation has deserted our Lord and Maker, I decided to use my mouth and vote to opine passionately and studiously about why this nation needs to pursue this Lord. She is lost without His care. I don’t want to only glory in her past; I want to glory in the future she will have if she turns, and repents, and bows down before the only One who can make her great.

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Gosnell and the Boston Marathon

One of the great problems of our society is the problem of prioritization. We have not disciplined ourselves. We have a disjointed hierarchy. Since this is the case we walk around limping as a culture. Christians, the architects of society, have a particular distaste for priorities. They want to tackle too many issues with the same level of enthusiasm and dedication. As a result, we have lost our battles again and again. I am not implying that we need to forget certain issues, but that we need to give more attention to others.

One such example of this is the recent cases of Kermit Gosnell and the Boston Marathon Bombing. The media has overwhelmed us with terrorist experts. They have played images again and again. On the other hand–by comparison–the media has avoided the details of the Gosnell case. Where are the terrorist experts when we need them? The grand jury transcripts are all available. The details are gruesome. While Planned Parenthood laments how dirty Gosnell’s facility was and how much cleaner their deaths are, we need to keep first things first. One monster who keeps body parts as souvenirs is no different than another monster who prefers to dispose of body parts. They are all guilty and filthy in every way.

We weep and expect quick judgment to befall the protagonists of the evil that occurred in Boston. The Boston Marathon bombing offered us a glimpse into sin ( I offered a prayer here), but the slaughtered body parts of born infants offers us a gigantic display of the barbaric nature of sin. This is what priorities look like.  Though Christ bore every sin, not every sin is alike. Though people die, not every death is alike. Though catastrophes happen, not every catastrophe is alike.  We know this instinctively, but at times we are afraid to bring it to light. Some may fear we are trivializing an atrocity to bring light to another. This is not the case. I am simply pointing out that certain atrocities are so humanly appalling that it deserves more light than others. I am trying to reverse the prioritization of a culture. I am asserting that not all evil acts are created equal. I am also affirming that God’s wrath burns brighter in some cases over others. I am asserting that when what God so wonderfully made (Ps. 139) is torn and broken, our weeping should last longer.

Marc Lamont Hill made clear his priorities when he stated the following recently:

“For what it’s worth, I do think that those of us on the left have made a decision not to cover this trial because we worry that it’ll compromise abortion rights. Whether you agree with abortion or not, I do think there’s a direct connection between the media’s failure to cover this and our own political commitments on the left. I think it’s a bad idea, I think it’s dangerous, but I think that’s the way it is.”

This type of clarity is rare, but refreshing. It is refreshing in an extremely morbid sense. Hill is one of those that acknowledge that his ideology is to be preferred over what is good, true, and beautiful. Simply put, a philosophy of death needs to prevail. Robert Frost once humorously observed that “In three words I can sum up everything I’ve learned about life: it goes on.” The humor vanishes when we consider that for those dismembered infants life barely started. We lack moral prioritization.

So while we offer our prayers to the suffering and grieving in Boston, let us remember and keep reminding everyone through whatever means that what monsters do to the least of these must not be forgotten. Let us keep reminding everyone and ourselves that what monsters do seconds after birth or seconds (or months) before birth is no different. Let us keep reminding the world that God will not overlook evil. Let us keep first things first. 

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Guilt, Grace, and Galileans

The Gospel Lesson for this Lord’s Day is from Luke 13:1-13. Pilate’s brutality is fully on display right in verse one: “Pilate had mingled Galilean blood with their sacrifices.” “Are these Galileans worse than other Galileans because they suffered in this way?, was the question our Lord posed.

Jesus did not spend his time in Luke’s account offering a philosophical exegesis of theodicy.[1] Rather, he simply “said, “If you don’t repent, you will likewise perish.” “But Rabbi, I want a more profound answer to this intellectual dilemma. I want to know the ins and outs of your divine and decretal will. I want to be able to rationalize every detail of your purposes in life and in death.” Jesus had a different agenda. Jesus sees death, as Richard Hays observes, as “an occasion for metanoia.”[2] Jesus did not offer words of religious comfort to appease the inquirer, no; he used it as an opportunity to express something very central to his Kingdom Gospel: repentance. The word repentance implies turning away, or a change of mind. But biblically, it is more than that. Repentance means turning away from something and embodying a view of life diametrically opposed to the one previously expressed.

It is not enough to turn from something without knowing where you are turning to. Otherwise, that turn might lead you back to the sin that entangled you. Jesus wants us to avoid this vicious cycle.

Suffering and pain are caused for a host of reasons that many times are unknown to us in this life. But one response is absolutely sure: repentance. The tragic events that occur in this life are tragic because they expose the mortality of humanity.[3] The sudden difficult events that shake our very beings (and in some cases our faith) deal with the uniqueness and temporariness of the un-resurrected corporeal nature.

The human tendency is to compare sinners so that we may excuse ourselves. After all, it is easier to point to someone else’s sinfulness than our own. But Jesus wants Israel to consider her sins, and as a result, our own, and see if repentance is being expressed in light of what has happened.

The patience of God endures, but it is not forever. Historical tragedies of great and small proportions should cause us to seek forgiveness and to consider whether we are bearing fruits of repentance.

[1] Though the prophets before Him and the New Testament provides a healthy theology of good and evil, and God’s Just and Perfect ways.

[2] Hays, Richard. On Hearing Bad News, Living by the Word; The Christian Century.

[3] Bock, Darrell, The NIV Application Commentary, 365

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In Defiance of God: Inhaling the Poisonous Gas

This morning a group of us from Micah 6:8 joined to read Scriptures and pray at the only abortion clinic in Pensacola. It was a short time of reading and prayer. As the cold weather froze our bodies we realized that we were witnessing young women entering what I would assume was a pleasantly heated building. As they entered they were most likely treated kindly. As they waited they were most likely reflecting on the freedoms they would enjoy with this thing called “a human being” out of the way. Perhaps they were struggling with their decision. Perhaps they were forced into this concentration camp. And like a concentration camp they were led to a place that they thought was a refreshing shower, but instead turned out to be poisonous gas. As a “doctor” performed his surgery, the patient was slowly being seduced by the gas of death. “The right-winger and evangelicals can’t be right about this. They just want to take away our ability to choose over our bodies,” they rationalize. “My boyfriend will leave me if I decide to keep this child.” Whatever reasons they choose, and however detailed they may be, the telos is still the same: a living, breathing, God-formed human being was being obliterated without a chance.

I was struck while listening to the reading of Psalm 10 that  “in secret places he doth slay the innocent.” How appropriate to our situation. This building is well-hidden to those who pass by. The Psalter says also that “they lie in wait to catch the poor.” Those in poverty are those who have relinquished their roles as mothers. In this case, the one in poverty of heart comes willingly to the trap set before them.

When that woman raised her fist at a pro-life activist this morning she was in defiance of God. “Those who defy verbally still have a chance,” opined the experienced activist near us. They are actually fighting with their decision was the implication. The ones who walk in quietly inhaling their first cigarette of the morning is set on their duty. Just as they puffed away on the cigarette, they were about to experience that unborn child puffed away from planet earth.

There is much work to do. I don’t do enough. I don’t pray enough. There is so much I can learn from those who have given their lives to declaring the message of life. To them I am grateful. John tells us that men love darkness rather than light because their deeds are evil. In this clinic, it is in the darkness of the early morning that evil operates. As these ex-moms recover from their surgery, their consciences will never recover. May they never recover until God grants them repentance and their hearts find rest in the God of life.

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Luke 4:16-30 and the Implications for the Defenseless in the Womb

The good news to the poor Jesus came to preach (Luke 4) is the good news to the defenseless in the womb by implication. The poor is usually swallowed by those who take his life by force. The good news of Jesus is the news that those oppressed from without have an advocate within. The God who sees all things and who does all things well (Ps. 139) delivers His good news and men and women despise it (Luke 4:29).

The recent attempt to celebrate the 40 years of Roe V. Wade by sexualizing an ad is not just “creepy” as so many have observed, but also a strategic move. Secularists and pro-death advocates know that the only way to make a position attractive is by desensitizing  us to the ugliness and horrors of its practice.

But God is not mocked (Ps. 2).

The devil wants Jesus to turn a stone into bread. He wants the final Adam to eat of the fruit before it is time. He wants to make power and authority sexy. But our blessed Lord knows that cross comes before crown. Authority is God’s to give (Ps. 72) not Satan’s to distribute. Similarly, the pro-death movement offers satanic bread to young women. “If only you bow down to the culture of death, then you will be free. If only you go through with this abortion you will live happily with no burden.” These are all lies, and as my fundamentalist brothers like to say, “they are straight from the pit of hell.”

The Edenic temptation did not fail in the garden, and it will continue to succeed unless young women, by the power of the Spirit enlivening the Church in her message and charity, change their attitudes and worldview about the nature and meaning of life.

At the heart of the Lucan reading in 4:16-30 is Jesus’ reading of Isaiah 58 & 61. Isaiah 58 concludes with a promise of Sabbath rest to the people. This is a fitting picture of Jesus’ promise for deliverance and liberation of the oppressed. Indeed the Church’s prayer is that life would find its Sabbath rest from the death grip of Roe v. Wade and the culture of death. The good news of the Gospel Jesus proclaimed that caused so much fury among the Nazareth crowd is the same message preached today. The Herods of old are alive and well. They still seek to imprison and kill little infants. But by God’s grace, the year of the Lord’s favor will stop the crying of Rachel, and console her and many others with life, and life more abundantly.

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Death No More: A Brief Exhortation on the 40th Anniversary of Roe V. Wade

The incarnation is the miracle of divinity becoming flesh without losing his divinity. Jesus is fully God and fully man. The incarnation is the miracle of birth. Birth, which is despised in our culture, is actually God’s gift for men to replenish the earth with his likeness. The Psalmist refers to children as blessings from God.[1] In a day of fruitlessness, it is only through the ill-conceived desires of men that they should desire more fruitlessness, rather than the blessings of children.

It has now been 40 years since the Supreme Court’s momentous Roe v. Wade ruling by a landslide 7-2 vote on Jan. 22, 1973. The Supreme Court established a nationwide right to abortion. After more than 55 million abortions since then, Christians are still fighting through every means possible to abolish this crusade against the unborn.

We believe that birth begins at conception, but also that birth truly begins in the mind of God. And to take away a life is not merely to commit  crime against mankind, but also against the God of life. This is why we need to speak for life by proclaiming it with our own lives, and by being outspoken, not only in word, but in deed, on behalf of the unborn. We need to give of our monies, and to set time aside to pray that God would change the hearts of young women who are confused and often plagued by unbelief, that they would bring life into the world, and not destroy it.

History has not been kind to children. No wonder Jesus’ statement in the gospels is such a reversal of the ancient, wicked practices when he said:

“Let the children come to me, and don’t try to stop them! People who are like these children belong to God’s kingdom.”

The Incarnation is the reversal of barbaric practices; practices, which still continue to this day, but which will one day be abolished from earth by the power of the gospel.

We remember on this anniversary of Roe v. Wade that our Lord Jesus came for such as these. He came that little ones might have life and life more abundantly. As George Grant ably summarizes:

The Gospel therefore came into the world as a stern rebuke. God, who is the giver of life (Acts 17:25), the fountain of life (Psalm 36:9), and the defender of life (Psalm 27:1), not only sent us the message of life (Acts 5:20) and the words of life (John 6:68), He sent us the light of life as well (John 8:12).  He sent us His only begotten Son—the life of the world (John 6:51)–to break the bonds of sin and death (1 Corinthians 15:54-56).

Let us Pray:

Most merciful and tender Father of our Lord Jesus Christ, on this day we are reminded of the sacredness of life. We are reminded that life is precious because You have declared it precious. We pray for the reversal of Roe v Wade. We pray that abortion clinics in this country, here in Florida, be put out of business because of the prayers and protest of your people. Restore our society to a vision of life. Remind our culture that no one has the authority to terminate the life of the unborn. Do not forget your promises, O God. But be speedy to help us and to reverse the ugliness and misery of a culture of death.

We are especially grateful for the love you have given us for children in this congregation. May this love increase each day. May our lives be testimonies to the blessings of children and the joys of nurturing them in truth. O, Triune God, may death no more reign, but may life be the theme of your ever increasing kingdom, through Jesus Christ, our Lord. Amen.

[1] Psalm 127 & 128.

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Respecting Pregnancy

Douglas Wilson in his challenging book The Federal Husband observes that in traditional conservative Christian circles there is a common lament that modern women are not eager to have children. Wilson continues,

Women are too eager to rush off to a childless career; women are disgruntled about the calling which God has given them, But then, look at how pregnant women are treated in their midst. Why are we surprised? Why should women honor what their men treat with contempt? (Federal Husband, 85)

This is a sharp rebuke to a culture that has learned to not only trivialize children, but also to despise pregnancy. There is, I believe, a parallel between a culture that disposes of the bodies of unborn human beings and a culture that despises children.

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Guarding Children in a Sexualized Culture

Sam Black offers some sound advice on protecting our children from the dangers of a sexualized culture. Here are ten practices:

  1. Set clear rules for how the Internet and technology may be used in your home. That will vary based on the age of family members and the personal beliefs of parents. Remember the goal is to teach kids how to use the Internet wisely, not to simply put up barriers. Teaching them now will prepare them for when they are older.
  2. Become knowledgeable. Parents need to put effort into learning about websites and how the Internet is used. Internet Accountability reports from Covenant Eyes can help parents keep up with their kids. After all, a new website is launched every second.
  3. Many sites and social media require usernames and passwords. A parent should know all password information, including that for e-mail, social networking, chat, etc. And parents should log in and review these accounts on at least a weekly basis. Being your child’s friend on Facebook is not enough as social networking sites allow the user to hide interactions.
  4. Many sites are interactive and allow kids to personalize the web content. Work with your child to create online nicknames that don’t give away personal information, such as a real name, date of birth, or address.
  5. Everyone in the household, including adults, should serve as good role models.
  6. Kids should never share personal information, such as their real names, their phone number, address, or school name, etc., with someone they meet online. And tell your kids to never agree to meet someone they met online.
  7. Video chat should only be allowed when accompanied by a parent.
  8. Monitoring and good conversations will also help you know if your child is engaging in or the victim of cyberbullying.
  9. Out of the box, many smartphones and handheld devices are nearly devoid of parental controls. Learn the facts about how to monitor smartphones and handheld devices.
  10. Spam can be a source of pornography and scams. Tell teens not to give out their e-mail address or respond to junk mail.

{Read the entire article}

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Planned Parenthood’s Radical Agenda

Robert George addresses the radical nature of Planned Parenthood, and the recent debacle  over Komen’s de-funding and reversing their decision. There is nothing moderate about this organization’s vision:

Planned Parenthood has spent millions fighting even those legislative initiatives that command extremely wide public support, such as laws requiring parental notification and informed consent for abortions, and those banning late-term abortions when the child developing in the womb is fully viable. Planned Parenthood even opposes a bill recently introduced in Congress to ban abortions for the purpose of sex selection.

While the media minimizes just how little Planned Parenthood focuses on abortions, the truth is that abortions alone bring over $164 million dollars of revenue per year. The real story is far to factual for the modern media.

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