Easter Sermon; A New World: Mark 16:1-8

Providence Church (CREC)

Resurrection Sunday

April 12th, 2009.

Sermon: A New World

Text: Mark 16:1-8

Twelfth Sermon

Pastor Uriesou T. Brito

Sermon Text: Mark 16:1-8, NO AUDIO AVAILABLE.

16:1 When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back-it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

Prayer: Our God in heaven, through Your Son death is swallowed up in victory and our labors are not in vain. For this we praise you. Amen.

Sermon: People of God, this is the great story without which no other story would make sense. Without this story every other story would end in death. Without this story we would mourn endlessly for the death of our Christian loved one; without this story there would be no joy, no hope, and we are of all people the most pitied. But Christ is raised from the dead and this is his story according to St. Mark.

We find in the very first verse one of the main reasons Christians have worshipped on Sundays. When the Sabbath was past, that is, when the Jewish Sabbath, which is Saturday, was past, on the first day of the week according to verse 2, they went to the tomb. The resurrection of our Lord is the beginning of the end of the Jewish era. Saturday is no longer to be respected as the day when the people of God gather to worship, but the first day, which is Sunday, is the day of our corporate gathering to worship our risen Lord who was victorious over death. In fact, even the Jewish rabbis recognized this. They referred to Sunday as the “day of the Christians.”[1]

Mark tells us also that the three women who came to anoint the body of our Lord on that first day were present at the crucifixion (vs. 40), at the Lord’s burial (vs. 47), and at the tomb on Sunday morning. This, of course, is a great witness to the resurrection of our Lord. They saw with their own eyes the gospel: the death, burial and the empty tomb. This was a strong affirmation in the first century of the resurrection event. Why? Because “Judaism did not accept the testimony of women in court and so the early church would scarcely have placed them at the tomb unless their presence was a fact of history!”[2] God could have called any of the disciples to be the first witnesses of the empty tomb, but he called three women. We as men take our roles as fathers and husbands very seriously. We are the heralds of the gospel in our families and in the world. But let us not minimize the importance of this event. The women were the first gospelizers. They were the ones that passed on the good news of the resurrection to the apostles and ultimately as the apostles passed on that message to the world. For the women at our congregation, the gospel also demands of you. You too are heir of the grace of God and you too are called to serve the church of God. Your labors, my dear sisters, are not in vain as you raise your children, as you study the Scriptures to show yourself approved, as you teach other women to mature in holiness and knowledge, and as you press on the claims of Christ in all areas of life. The uniqueness of this event is that God gave the least likely in that society a glimpse into the new world.

These women were zealous for their Lord. They were very devoted to their leader, but though they were devoted, “it was a devoted unbelief.”[3] They were going to the tomb to anoint our Lord, which means that they believed Jesus was going to remain dead. This is a reflection not only of the women, but all of the disciples. They all lacked belief in the promised resurrection; the resurrection Jesus had spoken of many times before. My suspicion is that if we were there twenty centuries ago, we too would desire to anoint Jesus’ dead body, rather than see His resurrected body. The good news for us is that we live in a new world; a world of resurrection. As New Covenant believers we are recipients of God’s full revelation and are daily beneficiaries of the resurrection of our Messiah. Continue reading “Easter Sermon; A New World: Mark 16:1-8”

John and Mark/Leprosy and Temple

There is a striking parallel between the cleansing of the leper in Mark 1:40-45 and Jesus’ cleansing of the temple in John 2:13-22. The temple has become a house of leprosy. It is unclean. Unlike the leper in Mark who implored to be cleansed, the temple continually desecrates the house of the Lord. In one case, Jesus acts with compassion, on the other, Jesus beats the temple (John 2:15).

The Coming of the King, Part 3; Mark 1:40-45

Providence Church (CREC)

Sixth Sunday After Epiphany

February 15, th in the year of our Lord 2009.

The Coming of the King, Part 3

Sixth Official Sermon

Audio no yet available.

Scriptural Text: 40 And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus  sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

Prayer: O Lord Christ, as you have cleansed the leper, Cleanse our hearts that we may see the truth of your Spoken Word and then taste your mercy at Your table. Amen.

The gospel of Mark presents Messiah the king as the One who casts out the unclean spirit in the synagogue, heals Peter’s mother-in-law in her home, heals multitudes of sick and oppressed people at the door and now begins his preaching ministry throughout all of Galilee. Not only is Jesus moving around geographically, but he is moving from one form of uncleanness to another.

We will find in our narrative that the cleansing of the leper bears great similarity to the previous works of healing. When Jesus cast out the demon, he referred to it as the “unclean spirit,” so that exorcism is a form of cleansing.[1] The leper’s healing is also similar to that of Peter’s mother-in-law. In both cases, Jesus touches them and immediately heals them. In all of these cases of healing, we find pictures of the resurrection. The man who is possessed by the unclean spirit is captive to the forces of evil; he is spiritually dead. Jesus raises him from the dead by casting out the demon. Peter’s mother-in-law is raised from the dead. She is lying with a great fever and Jesus raises her to newness of life. The healing ministry of Jesus is not just a spectacle for the watching audience, but it carries a greater significance in redemptive history. In the end of Mark, Jesus will be physically raised from the dead, so that He might be the picture of our future resurrection in the great consummation. Continue reading “The Coming of the King, Part 3; Mark 1:40-45”

The Leper in Mark 1:40-45

Leviticus 21:17-24 lists many physical defects. These defects hindered the priests from coming near to God. In Mark 1, the leper (a serious defect, according to the law) comes to Jesus. Jesus, who fulfills the ceremonial laws, touches the leper making him immediately clean, defectless. The leper becomes a blameless priest. In encountering Jesus, he enters the true veil and approaches the true altar (Lev. 21:23).

The Coming of the King, Part 2; Mark 1:29-39

Providence Church (CREC)

February, 8th, the year of our Lord, 2009.

Mark 1:29-39

Fifth Sunday After Epiphany

Fifth Official Sermon

Sermon Audio.

Prayer: May the kings of the earth give you thanks, O Lord, for they have heard the words of your mouth. May your holy nation of priests prepared to hear the spoken word rejoice in the message of your beloved Son, Jesus Christ. Amen.

The gospel of Mark stresses the kingship of Messiah. The great King is coming to inspect His house and we read last week from verses 21-28 of Mark 1, Jesus finds his house unclean. The synagogue, which is the very center of worship and adoration, is now the house of Satanism. Jesus performs His first exorcism. It is a dramatic exorcism. It takes place in the middle of the synagogue in Capernaum. It is a public miracle that leads the religious leaders of the day to be astonished and amazed at the authority of Jesus not only to teach, but also to cast out the unclean spirit. The king is bringing His kingdom with great power and authority and the satanic forces attempt a massive attack.

In our narrative this morning we see the growing nature of these manifestations. The authority of Jesus is displayed in public, as we saw in the synagogue, but it is also displayed in private. In verse 29, Jesus enters the house of Simon and Andrew. We find that Simon Peter’s mother in law is sick with a fever. The text does not tell us what disease has caused the illness. In fact, in the ancient world a fever was described as a fire in the bones. Her body is exceedingly warm.[1] Jesus the public exorcist now comes as the private healer. Jesus’ confrontation with the unclean spirit is dramatic, but his encounter with Peter’s mother-in-law carries a domestic simplicity. Note the sequence of Jesus’ healing of Peter’s mother in law: a) First, He comes to her. She is incapacitated. Unlike the blind that can still walk, this woman cannot stand. B) Secondly, He takes her by the hand. Jesus wants to comfort this woman by touching her hand. C) Thirdly, He lifts her up. Her fever kept her down, but Jesus lifts her up, and then d) the fever left her. Mark is very fond of using the word “immediately.” Here we have an immediate healing. It might have taken a matter of seconds to heal this woman. But also note that this process of healing is similar to the resurrection God grants His people. We were once dead in sin and Christ came to us, we did not go to Him. He touched our spiritually dead corpses, lifted us out of the grave and immediately took away the sin, which made us captive to death. This is one of the many pictures of our resurrection. This is the newness of life we have in Messiah our Lord. Continue reading “The Coming of the King, Part 2; Mark 1:29-39”

Leithart on Mark

Leithart notes:

Jesus tells the Pharisees who accuse Him of casting out demons by the power of Satan that, on the contrary, He is the stronger man who binds the strong man and comes to plunder the “vessels” of his house (Mark 3).  The only other place where Mark uses the word “vessel” is in chapter 11, during Jesus temple action.  The house Jesus is plundering is the temple, which has become infested with demons.

Time to play…

The time references in Mark 1:32 and verse 35 confirm a Markian transition. In the evening the demons come out to play. Jesus shuts them up (vs. 34). In the morning (vs. 35) the disciples go out to play preaching the good news of Messiah.

Sermon: Mark 1:21-28; The Coming of the King, Fourth Sunday after Epiphany

Providence Church (CREC)

Fourth Sunday After Epiphany, February, 1st, 2009.

Mark 1:21-28

Fourth Official Sermon

Title: The Coming of the King

Sermon Audio.

Mark 1:21-28

21 And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are-the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

Prayer: Give us Grace, O Lord to hear your Word and live by it. In Christ’s Name, Amen.

The gospel of St. Mark introduces the readers to a New King. We have in the beginning of this gospel a royal procession. It is the royal procession of the anointed One of Israel, Jesus the Messiah. Mark’s gospel is the beginning of a new era; a new world in which Christ our Lord is the exalted ruler and sovereign King. The New King is coming to make sure that His house is in order. He is coming to clean up His house with the waters of baptism and to purify it with the blood of the cross. The King is coming and God’s chosen vessel to declare to the world the coming of the King and His Kingdom is the greatest of all earthly prophets, John the Baptist.[1] He comes from the wilderness preaching repentance and forgiveness of sins. He comes clothed in camel’s hair, eating locusts and wild honey, preparing the way of the Lord. John the Baptist is the greater Moses calling the people to repent and turn to their God. He is the greater Samuel who anoints/baptizes Christ as the new King of Israel. In verse 9, Jesus is baptized by John the Baptist and the Spirit descends upon him like a dove. What is happening at Jesus’ baptism is that He is being equipped by the Spirit for the prophetic task ahead. And in verse 11, “…a voice comes from heaven, “You are my beloved Son; with you I am well pleased.” God the Father confirms Jesus’ kingship.

What we have in this affirmation is the manifestation of the Trinity. As Augustine writes: “The Trinity appears very clearly; the Father in the voice, the son in the man, the Spirit in the dove.”[2]Father, Son and Spirit are together before eternity past and will continue of one mind for all eternity future. Continue reading “Sermon: Mark 1:21-28; The Coming of the King, Fourth Sunday after Epiphany”

John the Baptist

In Mark 1, John the Baptist is the greater Moses. He proclaims a message of repentance and calls people to the Lord as Moses called the people of Israel back to their God. He is also a greater Elijah who confronts a king. Finally, John the Baptist is the greater Samuel who anoints Saul as King and John baptizes/anoints the New King, Jesus the Anointed One.