The Duty of Worship

The Psalmist says that from Zion He sends forth the mighty scepter.[1] The culmination of the gospel is the worship in Zion. Zion is the Church. If the rod of Christ’s strength comes out of Zion, then Zion, the Church, is the headquarters of this empire Jesus is building. We are not called to be nationalists; we are not called to be republicans; we are called to be worshipers of the Triune God. From Zion goes forth the power of the ascended Lord. From the Church flows forth a river of living water. If the Church fails in her most fundamental job of worship, then all things else crumbles.


[1] 110:2.

Saturday Psalter, Genevan Psalm 4

My project continues. Here is a recording of Psalm 4 from the Genevan Psalter.

John Calvin says concerning Psalm 4:

After David in the beginning of the psalm has prayed to God to help him, he immediately turns his discourse to his enemies, and depending on the promise of God, triumphs over them as a conqueror. He, therefore, teaches us by his example, that as often as we are weighed down by adversity, or involved in very great distress, we ought to meditate upon the promises of God, in which the hope of salvation is held forth to us, so that defending ourselves by this shield, we may break through all the temptations which assail us.

Psalm-Prayer for Easter

Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.

Ant. Rise up, O Lord, and save us, for you are merciful, alleluia.

{Divine Office}

Praise as a Perpetual Psalm

I found this gem in Spurgeon:

This submission to law is praise. Obedience is homage; order is harmony. In this respect the praise rendered to Jehovah from the “bodies celestial” is absolutely perfect. His almighty power upholds all things in their spheres, securing the march of stars and the flight of seraphs; and thus the music of the upper regions is never marred by discord, nor interrupted by destruction. The eternal hymn is for ever chanted; even the solemn silence of the spheres is a perpetual Psalm.

Psalmic Maturation

It appears that if the Psalms are maturation hymns: from persecution (Ps. 2) to doxology (146-150), then the darkness of lament becomes the new day of the resurrection. The latter psalms begin and end in doxology–an indication that the whole world has become the Lord’s.

The Music of Psalm 148

Psalm 148 provides the musical chords to the creation account. From the first halleluiah to the last halleluiah there are no minor chords; only major chords. The choir never slows the pace.

Everything is Dependent on God

Calvin’s observation on Psalm 148 is another description of the complete dependence of everything in heaven and on earth of God:

And, speaking of the creation, he adds what is even more worthy of observation, that he gave that law to them which remains inviolable. For many, while they grant that the world was made by God, lapse from this into the senseless notion that now the order of nature stands of itself, and that God sits idle in the heavens. The Psalmist very properly insists, therefore, that the works of God above us in the heavens were not only made by him, but even now move forward at his disposal; and that not only was a secret power communicated to them at first, but while they go through their assigned parts, their operation and ministry to their various ends is dependent upon God.