The Gospel Lesson for this Lord’s Day is from Luke 13:1-13. Pilate’s brutality is fully on display right in verse one: “Pilate had mingled Galilean blood with their sacrifices.” “Are these Galileans worse than other Galileans because they suffered in this way?, was the question our Lord posed.
Jesus did not spend his time in Luke’s account offering a philosophical exegesis of theodicy.[1] Rather, he simply “said, “If you don’t repent, you will likewise perish.” “But Rabbi, I want a more profound answer to this intellectual dilemma. I want to know the ins and outs of your divine and decretal will. I want to be able to rationalize every detail of your purposes in life and in death.” Jesus had a different agenda. Jesus sees death, as Richard Hays observes, as “an occasion for metanoia.”[2] Jesus did not offer words of religious comfort to appease the inquirer, no; he used it as an opportunity to express something very central to his Kingdom Gospel: repentance. The word repentance implies turning away, or a change of mind. But biblically, it is more than that. Repentance means turning away from something and embodying a view of life diametrically opposed to the one previously expressed.
It is not enough to turn from something without knowing where you are turning to. Otherwise, that turn might lead you back to the sin that entangled you. Jesus wants us to avoid this vicious cycle.
Suffering and pain are caused for a host of reasons that many times are unknown to us in this life. But one response is absolutely sure: repentance. The tragic events that occur in this life are tragic because they expose the mortality of humanity.[3] The sudden difficult events that shake our very beings (and in some cases our faith) deal with the uniqueness and temporariness of the un-resurrected corporeal nature.
The human tendency is to compare sinners so that we may excuse ourselves. After all, it is easier to point to someone else’s sinfulness than our own. But Jesus wants Israel to consider her sins, and as a result, our own, and see if repentance is being expressed in light of what has happened.
The patience of God endures, but it is not forever. Historical tragedies of great and small proportions should cause us to seek forgiveness and to consider whether we are bearing fruits of repentance.
[1] Though the prophets before Him and the New Testament provides a healthy theology of good and evil, and God’s Just and Perfect ways.
[2] Hays, Richard. On Hearing Bad News, Living by the Word; The Christian Century.
[3] Bock, Darrell, The NIV Application Commentary, 365
One Reply to “Guilt, Grace, and Galileans”