Francis Shaeffer observed that “what we are in our thought world determines how we act.”[1] The Apostle Paul articulates this point well in his resurrection theology. Underneath all the dismaying problems in Corinth, there was one massive theological fallacy: they denied the resurrection of the dead. By doing so, they denied the “importance of the world that God created.”[2] And when you deny creation’s importance, when you deny the future of a renewed creation, morality is also denied a central place in our lives. We are not moralists, but we are moral. We are called to be moral and ethical because we properly understand our bodies and their future in creation.
We do not preach the resurrection of Jesus so that you may find your human potential or enlightened self-understanding. We preach the resurrection of Jesus so you may live resurrected lives now, avoiding the deeds of the flesh and submitting to Christ as Lord of everything.
On the other hand, we do not preach the resurrection, so you may daydream about going to heaven and drinking the pietists’ champagne. The resurrection is not declared so you can spend more time meditating and introspecting. The resurrection is declared so you may strive for righteousness and find joy and delight in serving our Lord.
[1] Francis Schaeffer, How Shal We Then Live? Pg. 19
[2] Hays, 277.
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