It’s good to be back and see that the world acted just splendidly without my insights. I have used seasons like Lent to read and write more to a limited group. My substack account has filled that void, and I would encourage you to subscribe: https://drbrito.substack.com/. I suspect the world will be headed toward a more de-centralized writing platform allowing writers to use their gifts without much censorship. Substack has been wonderful in giving readers a sense of my journey in travels, writing, and projects.
I was also able to spend a significant time this season talking about my new book. Books like mine have a one-month momentum, which needs to be absorbed. I tried to use that short season to do 15 podcast interviews, including a talk at New Saint Andrews College’s Sword and Shovel Bookstore. The evening was wonderful and filled with delightful conversations.
Beyond that it has been great to hear of churches buying copies for Book studies. That was one of my central reasons for writing a book on a familiar text. I wanted folks to see the armor of God in the context of priestly warfare. I think the argument is compelling and has been compelling to various audiences.
Those who have seen my work as a kind of typological overreach have their concerns, and I respect them. But what I attempted to do is build the armor through priestly patterns, patterns that I believe are overwhelmingly present throughout the Scriptures. I have run away from mystical and esoteric interpretations, choosing the Scriptures to speak its own language with its raw simplicity.
I have further argued that Paul was not a bored prisoner staring into a Roman soldier and building his metaphor, but instead richly active, imaginatively using the categories from which he builds his entire pastoral theology (and if he did write Hebrews, the pattern becomes even more striking).
I may not have convinced everyone that there is something to consider in the priestly theme, but I have hopefully moved the ball in the right direction.
Critics of the Armor of God
