Tag: church

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Exhortation Series on Church Membership: Striving for Unity

We have had a couple of extraordinary years as a Church. God has richly favored us. As a sign of this favor, we will be adding new members this coming Sunday. And part of being a member of Providence means abiding by a common covenant; sharing a common agenda.

In the next few weeks I would like to explore very briefly the covenants we make with one another and this congregation.

Our Church Covenant states that we “joyfully and solemnly enter into a covenant with the members of Providence Church.” And this is the first of those covenants:

We commit to walk together in Christian love through the power of the Holy Spirit and to strive for the unity of the Spirit in the bond of peace.

This is taken directly from Ephesians four where the apostle Paul says that we are to be “eager to maintain the unity of the Spirit in the bond of peace (Eph. 4:3).” In an age where church divisions are quite common, the Bible calls us to do something very uncommon: to work hard at unity. What does this mean? This means as a member you have to do something. You can’t simply sit passively going through the motions of membership. You actually have to work at something, and in this case working to ensure that– for the next 3 months to 30 years, or however long God keeps you in our midst—Providence Church continues to be a model of peace to the world.

The difficulty of keeping the peace is that you can’t simply lock yourself up in a closet, because that would be easy; but walking together in Christian love means loving in context; loving those around you. This is what is expected of you as a member of this congregation: to embody a theology of love. Some of you come from broken environments where divisions were expected and it is your duty to make this into an alternative city; a city that functions differently

One powerful way we begin to exercise this Christian love is by coming together today and walking together in this liturgy: smiling, singing, and striving to make this a house of peace, through the Spirit who is Himself the bringer of peace.

Prayer: Our God, apart from you peace is impossible, but with you peace is our great agenda. Mature this body of believers to love, serve, and bring the shalom of God to one another, through Christ, our Peace, Amen.

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Two Introductory Lessons on the Heidelberg Catechism (Audio)

Having adopted the Heidelberg Catechism as a Church this past year, I have been offering a couple of basic introductory lessons on the Heidelberg. If you are interested, here are the first two lessons at Providence Church.

Introduction to the Heidelberg Catechism –The Inescapable Task of Being a Theologian

Introduction to the Heidelberg Catechism –The Pastoral Nature and a Brief History of how the Catechism came to be Written

Note: Unfortunately the recording does not capture questions and comments from the audience.

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Homosexuality Brings Death!

Homosexuality brings death! The entire testimony of sacred Scriptures attests to this fact. St. Paul writes that they “dishonor their bodies among themselves.” Yet our culture continues to live as if it is simply a choice like any another. But some choices bring life, and others bring death. Again, homosexuality brings death!

This became even clearer to me today. As I began editing some work this morning at the office I received a phone call from a man I will refer to as “Bill.” Bill found our Church’s name when looking for a Reformed congregation in Pensacola. Over the years our small congregation has received a fair amount of traffic due to its status on google search as one of the first two churches listed under “Reformed/Pensacola.” I am thankful for this visibility. It has afforded me various opportunities to meet new people and interact with them on-line.

If you know anything about the Bible belt is that explicit Reformational churches are few in number. Bill comes from Los Angeles where the Reformed influence is even less. But by God’s grace, due to a series of unfortunate circumstances, he found himself in Pensacola for a day. He called wanting to talk to a brother. I listened attentively. Having exposed myself to a fair number of professional panhandlers I knew this one was different. Bill’s story was sincere and it offered no hint of deceit.

With my deacon being away and my associate pastor not available I called and told him that I would pick him up. I attended the funeral of a dear neighbor with my wife and left to meet him right afterwards.

As I arrived I immediately identified Bill. His 50 year old body could easily be mistaken for a 70 year old man. The truth is Bill is dying. He once was 250 pounds, but now he only weighs 130. Bill has AIDS and the doctor told him he only has six months to live. I introduced myself, helped him with his bags, and offered to buy him breakfast. He readily accepted, though adding he will most likely throw it up later. His body can no longer digest well.

He wanted to eat at Waffle House. We found the nearest one and sat to eat. “I want three very, very crunchy pieces of bacon,” he asked. “Sure thing, sweetie,” replied the waitress in what must be a universal Waffle House lingo. As we waited we talked. I asked him all sorts of questions. “How in the world did you end up in a reformational church in California,” I asked. Bill attends a very small congregation started by a Master’s Seminary grad from Scotland who happens to know–as Bill refers to–“brother Ferguson” personally. “Sinclair Ferguson!” I replied? “Yes, that’s him!” Bill happened to run across a passionate evangelical at Starbucks one day and the two became friends and began to talk on the phone regularly. The young man was 29 years old and suffering from serious health issues. In the process he was able to introduce Bill to Reformed literature. One day Bill fell on his face and asked God to save him. “I knew at that moment that I was no longer a homosexual,” he said. The friend who introduced him to Christ died soon after, but not without changing Bill and his life.

Bill said that J.I. Packer’s book Knowing God was his all-time favorite. “I met J.I. Packer,” I proudly stated. His eyes lit up. “I also read R.C. Sproul…lots and lots of his books.” ” I also met him and sat under his preaching many times,” I said. “You don’t know how blessed you are,” he said. The truth is I don’t. I take so much for granted.

So here I was in Pensacola sitting across a former homosexual who dedicated his entire life to the abuses of a lifestyle that he himself describes as “deadly from the start,” and this same man–who only has six months to live–has a goal to re-read Calvin’s Institutes this year. “The sovereignty of God changed my life,” he said. He only has little time left and now is consuming whatever Reformed literature he can find. Beyond that, this same man is preaching the gospel to his former homosexual community who now shuns him. “They want me gone in L.A….they don’t want to hear my message,” he says. But Bill is a changed man. He is not going to stop now. His life is vanishing little by little, but he still finds the gospel invigorating and refreshing to proclaim.

Afterwards I took Bill to his motel and bid him adieu! “God bless you and thank you,” he uttered. God bless and thank you, Bill. Homosexuality brought and will bring you death, but Christ gave you a new life in this world and in the world to come. Amen and amen!

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Sermon: Prayer, Liturgy, and Time, I Timothy 2:1-2, Part I

People of God, we are coming to the end of the Church Year. In two weeks we begin the journey of Advent. Advent is a season of expectation and hope for the Christian. We will walk through the expectations of the First Century saints and see the glory of that expectation fulfilled in the Person of Jesus Christ.

Now I know that many of you who grew up in broadly evangelical churches will find this idea of a church calendar strange. Why the changes in liturgical colors? Why is a calendar even needed? Or why shouldn’t we just allow the pastor to preach whatever he is comfortable with, and allow that to form our themes for the year? These are important questions to consider. And let me say up-front that there is nothing sinful or erroneous about preaching about the crucifixion during Christmas. Or about the resurrection during Lent. But one of the questions I think is worth considering is “what is the nature and purpose of time?” Why is time important?” Is there wisdom is being shaped by a historically driven calendar, rather than a calendar of our own making? I believe there is much wisdom in it, and I think the Church has been wise in following this calendar throughout the centuries. So why is time important?  First, time is important because it shapes us as a people. We are a time-oriented people. Everyone of us has 24 hours in a day. The way we choose to use this time is crucial in developing our character and personality. If we are always late to events we are telling the world that order does not matter. If we seldom meet deadlines we are telling the world that discipline does not matter. And the examples abound. Time is important. Time is ethically and sociologically important. Jesus believed this was the case. He said things like “The time is at hand.” The kingdom was near when he arrived in the first century. Later in Mark 13 he says “these things shall come upon this generation.” If time didn’t matter to Jesus he would have said, “these things will happen upon a non-specified generation.” But Jesus was very clear to his first century audience.

But another reason time is important is because it belongs to Christ and His Church. Jesus is the Creator of time. Before the world began there was no need for time, but when Jesus set the world into motion with His words time began to tick cosmically.

We are part of a culture that sees time as individualistic. As Christians, many times we isolate ourselves from others. We like to do things our own on our own times. So we rationalize that time for us is not the same as time for them. The reality, however, is that time is God’s, and He has specifically given time to His Son, and His Son beautifies, glorifies His Bride by giving her time.

To use a marital dialogue, Jesus is saying: “Beloved, I want to help you to use your time wisely.”

So over the centuries, the Church has listened to her Bridegroom and fashioned herself around a Calendar. There are feast or holy days that we as a Church in Pensacola, Florida celebrate together with other little underground churches in Iran and in China. We share Fourth of July only other fellow Americans, but we share Easter with the whole Christian world. And this is no trivial thing.

I also want to say that it is a good thing to honor our national holidays. God has been good to this country, though this country has in many ways failed to live as God desires. One crucial feature of a Christian is that he possess a heart of gratitude for those things God has given him. Here is my point: We need to honor special days in our Calendar, but ultimately national holidays are to be submissive to ecclesiastical holy days. The work of the Church will carry a place of greater importance in God’s plans. Nations will come and go, but the gates of hell will never prevail against the Church.

I say all these things as we come to the end of the Church Year. But within that Church Year we can take some time to reflect on certain American holidays. We have the opportunity to consider these holidays and use them in a way that mirrors  the Christian gospel. And I can think of no better opportunity to do this than with Thanksgiving. I Chronicles 16: 8: “Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples!”

We are entering a brief season of thanksgiving. Of course, we must always give thanks, but when a holiday comes along that stresses thanksgiving we think it is a great time to consider this topic. But as we know we tend to replace the important thing for the less important. And we do as a people in this season need to prioritize Thanksgiving over turkeys and touchdowns.[1] Though many of you testify that Thanksgiving with turkey and touchdowns is an even better combination.

So time is of the essence! It helps shape us and it reminds us of our allegiance to Christ and the Church. Liturgy and time go together. One cannot exist without the other.

N.T. Wright says the following:

“Good Christian liturgy is friendship in action… the covenant relationship between God and his people not simply discovered and celebrated like the sudden meeting of friends, exciting and worthwhile though that is, but thought through and relished, planned and prepared — an ultimately better way for the relationship to grow and at the same time a way of demonstrating what the relationship is all about.”[2] Continue reading “Sermon: Prayer, Liturgy, and Time, I Timothy 2:1-2, Part I”

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Brothers, We Should Stink!

Thabiti Anyabwile is at it again. According to Thabiti:

These days pastoral ministry has become more glamorous, fabulous, fashionable than ever. We hear nowadays of pastors driving expensive cars or being chauffeured, owning private jets, and living in opulent mansions. Once only the “prosperity preachers” and bona fide hucksters touted such lives; now your neighborhood “orthodox” super-pastor does the same. It’s all so pretty, perfumed with the world’s “best” of everything.

Pastoral ministry has lost its wilderness motif. She is no longer invested and involved in that labor of caring, shepherding, and defending the sheep. Pastors no longer live among the sheep for their sake, rather, they prefer the green pastures of the golf course, or spending time with the elite membership. Baxter would be shocked! How much time do we spend with your people? Do we smell like them? Do we stink because of their problems? Do our clerical clothes smell like their cigarettes? Thabiiti writes:

The apostle understands that shepherds should smell like sheep. The sheep’s wool should be lint on our clothes. Our boots should be caked with their mud and their mess. Our skin ought to bear teeth marks and the weather-beaten look of exposure to wind, sun, and rain in the fields. We belong among the people to such an extent that they can be called on to honestly testify that our lives as messengers commend the message. We should be so frequently among them that we smell like them, that we smell like their real lives, sometimes fragrant but more often sweaty, musty, offensive, begrimed from battle with the world, the flesh, and the devil.

What used to be a foundational feature of the pastoral ministry has now become a forgotten tradition. Perhaps we ought to smell ourselves at the end of our weeks, and ask whether our clothes have the scent of our people, whether they are messy from those long pastoral trips, whether they are stained from coffee, and whether they reflect the shepherd’s calling.

There are profound dangers in the “pastor as academician” phenomenon. All pastors are scholars, but all pastors must use their scholarship to comfort, encourage, rebuke, exhort, and love their people. Scholarship apart from the stinkiness of pastoral ministry is an unused scholarship.

So have we identified ourselves with our people? Do they know us? Do they know we care for them? What is our boast? Is it in the well-delivered homily? In our power and giftedness? If so, we need to change our clothes and put on those well-worn garments of a shepherd and truly cherish the aroma of pastoral ministry. As Thabiti concludes:

Brothers, we are shepherds down in the fields of life — and we should stink.

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The Historical Church

Those who are in the historical Church should not see that Church as defiled because it is earthly, but rather as immature because it is early.

{Douglas Wilson, Mother Kirk, 26}

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Calendar and Meaning

As a boy, our dinner table was a place of amazing conversations. My father readily invited people to dine with us, and my mother as readily accommodated them. On top of that, we had a stream of visitors from all over the world, people who knew and respected my father. Many were missionaries, others were world travelers; one was a part of a film crew that went to Loristan and had exciting tales to report; another was a French doctor from Central Africa, and so on and on. I remember vividly the exotic tales they had to report. This was an important part of my education. I recall one man whose World War I saga included the war, imprisonment, and wanderings over two continents. At times, he lost track of the days of the week, the months, and then even the exact year. Meaning, he said, was tied to time and the calendar. The calendar listed Sundays, holy days, and more. It punctuated time with meaning, an imposed meaning which was more than ourselves.

Think about that. We live in a world with a given meaning, given by God and by man’s long pilgrimage of faith. Remove that, and we drift into meaninglessness.

{R.J. Rushdoony, Random Notes}

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Communion Meditation: The Table of Joy

The Resurrection of Jesus created this newly gathered body, called the Church. Of course, the Church has existed since the Garden, but never has the Church possessed such glory, such overflowing joy, and such unity than when she was bathed in the Resurrection waters. The Old Church needed a thorough cleansing, and from the empty tomb flowed these rivers of life that begins this washing and cleansing of Christ’s Bride. Christ was raised for the sake of His Bride and World.

This meal is a continual celebration of the empty tomb. This is why this is a table of joy. The last Supper is now replaced with a new Supper each time we meet. And because this is a new meal it never becomes bitter to our taste. His mercies are new each time we gather as Resurrected people.Come and eat.

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Divine Butler and Cosmic Therapist

A post by Melinda Penner in 2005 reminded me of the great responsibility pastors have to project and express a biblical view of life and the world. According to a 2005 study:

Most religious youth couldn’t coherently express their beliefs and how it is different from other faiths. Their view of God is “something like a combination Divine Butler and Cosmic Therapist” who solves their problems. And the most troubling finding is that religious teens don’t believe there are theological objective truths; effectively they are pluralists.

What is the cause of such naivete? The Church has certainly failed to educate their youth when their youth were only little babes (Psalm 22:9). Undoubtedly there is a parental blame in the picture. Parents need to equip early on. They need to fulfill their duties (Ephesians 6). At the same time, what is the modern Church offering their youth? Pizza parties? Pep talks about modern movie trivia?

The Church is losing her youth, though her youth may still be attending the Church. It won’t be long before they become Church corpses–offering little to nothing to the life and sanctification of the Church body–or completely abandon the pews and run to Richard Dawkins for nurture.

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