As we embark in this Lenten Journey, we follow the footsteps of our Lord from His entrance into the wilderness and His entrance into death for three days.
Luke 4 offers an extraordinary glimpse into the temptations Jesus endured in the wilderness. The typological significance of the event is inescapable. Jesus is the Final Adam. He puts an end to a long line of failed Adams. He hears the whispers of the Tempter and strikes back. When Adam heard those first words he sat attentively in the classroom and absorbed every lie as if it came from His Creator. Adam lost his ability to discern truth. He mastered listening, but forgot that to be a good theologian in God’s Garden, you need to be a good exegete.
In the wilderness, a garden stripped of colors, fruit, and water, Jesus faced the devil again in a re-match. He knew well that temptation had a triumphant history of subtly winning arguments. Jesus wasted no time and rebuked temptation. Just like He would do with the demons and the demonic-like religious teachers of the day.
We are not to sit at temptation’s classroom. God already said we are to flee from it; to rebuke it with the only source of authority that is permanent and stamped with divine truth.
On this first Sunday of Lent, the Church finds herself in a wilderness scenario. She is stripped of its former glory. But she is destined to journey from glory to glory like her Lord and Master. As in Luke 4, we need to sit in Yahweh’s house. We need to be instructed by the two-edged sword that muzzles the Tempter and tells him to not come back again. He is not welcome and neither are his offers.