Mercersberg Theology Summarized

Brad Littlejohn offers this concise definition:

but if we may attempt to capture it in a nutshell, we might describe it thus: the Mercersburg Theology was a distinctively American yet cosmopolitan nineteenth-century theology— catholic, sacramental, both modern and ancient, Romantic and Reformed. Its eclecticism and historical awareness in an age of rigid orthodoxies, its ecumenism in an age of confessional quarrels, its theological seriousness and lofty speculation in an
American landscape dominated by anti-intellectualism, set it apart from the crowd of competing American theologies.

{Series Introduction}

Leithart on the Development of Doctrine

Does the church have a finished, changeless confession?  No.  Will it ever?  No.  Because the Head of the Church is a living Lord, and being alive means having the capacity to surprise (Jenson).  As the living Lord, Jesus speaks through and to His church according to her needs, and the world’s.

Does this mean that doctrine is a wax nose, a free-for-all?  No.  Because the living Lord who is Head of the Church is utterly faithful.  His Yes is Yes, His No No.