Tag: worship

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Proportionality in Worship as Model for Life

Christian worship offers us a sense of proportionality. Perhaps in your Christian walk you may have asked, “How much time should I give to confession, how much time to rejoicing, how much time to meditating on my sins, how much time to meditating on the victory of Jesus over my sin? Questions like these demonstrate that we long to orchestrate life in a faithful way, so that we do not over-stress one element over the other. We don’t want to over-do one area, while neglecting the other.

This is why Covenant Renewal Worship is helpful. It gives us a sense of proportion. While certain worship paradigms provide for us a wholly sin-confession oriented service, the pattern of the Bible indicates that worship and life need to be carefully structured.  If you spend too much time focusing on your sins, you will neglect the resurrection’s message of forgiveness from your sins. On the other hand, you may become too triumphalistic, therefore neglecting the importance of repentance and confession of sins.

In worship there is time for confession proper; that is, a set-aside time to kneel and repent of your sins corporately and individually. This is done so that we may cleanse our hearts and minds before God anoints us with Word and Sacrament. That is confession proper; formal confession of sins.

Children know this well in their day to day affair. They need to be cleansed before they can enjoy a meal. But if they spend most of their time cleansing themselves, or if they spend the same amount of time cleansing than they do enjoying or learning, we would say that this is a disproportionate use of their time. Washing oneself is crucial and cannot be absent, but we wash so we may learn and live life with joy.

Does that mean then that I can no longer confess my sins throughout the service? Absolutely not. If something hits you with great force during a sermon, confess then. But what you must understand is that after our confession of sins corporately, we move into a time of corporate celebration. It is a time when God builds us up through His divine Word and the elements of bread and wine. And this takes considerably more time in our worship than confession. This is the case because the celebration of Messiah’s victory over death has a more prominent role in the worship of God.

We can say then, that while Christ has called us to confess our sins for a short time, we ought not to dwell there for most of the time. We are living under the empty tomb era of human history. We ought not to be triumphalistic, but we are to be triumphant Christians knowing that our Lord has conquered death and hell, and has established a people and a kingdom where righteousness, peace, and joy in the Holy Spirit are abundant.

So, on this day, confess well, but then rejoice greatly for the God of our salvation calls us into this presence.

 

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On Corporate Worship

I was asked recently to provide a simple look at worship and applications to making worship a more worthy endeavor in the Christian life.

My assigned area is worship. My specific focus is corporate worship.

So, what is significant about corporate worship? First, a definition: “Corporate worship is the formal gathering of the people of God on the Lord’s Day where God gives gifts to his children and his children respond in praise.” Corporate worship is to be distinguished from private worship and informal gatherings of the saints throughout the week. The Bible assigns a specific day called the Lord’s Day as a day when the people of God come together and offer themselves to God in truth by the Spirit and where God comes and gives of Himself to His people in Word and Sacrament.

Hebrews picks up this theme and says that we are not to forsake this gathering, because forsaking this gathering may lead to destruction. It may lead to the worship of false things.  Ambrose Bierce, in his class, The Unabridged Devil’s Dictionary, says that a heathen is “a benighted creature who has the folly to worship something he can see and feel.”  Essentially, a pagan worships that which can be created.The Christian worships the one who is a consuming fire, whom the Bible refers as Holy, Holy, Holy, Father, Son, and Spirit.

Why is it important? It’s important because corporate worship is the most power Biblical method used by a Christian to wage war against the world. When we gather, there is a general biblical consensus in the Bible, that what we are doing is changing the world. The first response of the Christian in crisis is to worship. This is what we were created to do first and primarily. We are worshipping beings (homo adoranis).

Finally, what practical steps can we take to steward this area of corporate Christian worship?

First, we can begin to train ourselves and our families to practice worship throughout the week. By practicing worship throughout the week in Scripture reading, prayer, and singing, we will be more equipped to worship corporately on Sunday.

Second, instead of passive creatures on Sundays, instead of merely watching or listening to worship like a passive individual, we are called to participate wholeheartedly in the task of worship. In whatever tradition we may be a part of, we are called to joyfully engage in what is happening in worship. Sing with joy. Pray with fervor. Love one another as you have been called to love.

Finally, and most importantly, be present. As Randy Booth once said, “The decision as to whether I will be in Church on Sunday is a decision made once in a lifetime, not every Saturday night.” Corporate worship is a requirement whether you are on vacation or a home.

When you worship God together as a people, you can begin to see why our forefathers sang so passionately, “ I rejoiced when they said unto me, let us go into the house of the Lord.”

 

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Children and Worship: Fit and Qualified

Children in worship is an important theme in sacred scriptures. Children are an assumed part of the covenant worship of God.  a Their absence in worship would be a form of re-building the walls of partition. The wall erected to keep people out was torn down to bring people in. The absence of children in worship service revives the old cursed wall (Gal. 3:28).

The Christian faith has always been genealogical. It has always been about blood. Both major testaments function with this hermeneutical principle. But there is a fine qualification to keep in mind. This genealogy traces back to the first church formed in the Garden of Eden. The Church, which began in seed form, and which became pentecostalized b in Acts two, is a true family. Her blood is divine. Jesus bled for her and the Spirit bled drops of fire into that Church, and from that blood formed one holy, catholic, and apostolic body. This newly formed community comes together as one when she worships. She ceases to be a collection of families, but one family. She receives a new identity.

Children enter into this body through the same door that everyone else enters through: baptism. In baptism, children receive the ritualized mark of the Spirit. The Spirit bleeds red drops of fire on her head and empowers the infant to grow in grace and truth. The child is then educated in the ethics of Yahweh (Deut. 6). He shares the same heritage (Ps. 127-128) and the same blood (Acts 2). He becomes a qualified member of this new creation. He does not wait to be qualified, but becomes qualified through fire. Pentecost, then, is the coming together of water and fire.

Children become a necessary furniture piece in the new house of God. She is a little temple joined with many temples forming one holy temple wherein the Spirit dwells. She becomes a warrior; a warrior who depends heavily on more experienced warriors, but a warrior nevertheless. She is ready to follow in the train of the apostles without ever being able to utter her first word. God, the Spirit, gives her speech. God makes the dumb to speak, and He makes babes to cry out (Ps. 8). God’s noble army of men and boys, matron and maid is not composed of polished servants, but of servants that are being polished by the grace of the gospel in the community of faith.

Why children in worship? Because little pebbles become great stones. Because little seeds become great trees. Because little voices still frighten the enemies of God. God is perfectly capable of translating any language in the world. But when he translates the language of nursing infants into praise, He says, “this is very good.”

  1. One might even say assumed furniture in the household structure  (back)
  2. Spirit-sealed  (back)
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Preparing for Sunday: Our Family’s Saturday Autobiography

It’s Saturday! In our household, that means a little more sleep in the morning and perhaps a nap in the afternoon. We treasure those 30 extra minutes. Remember college? In college, time was on our side. Naps were luxuries we took for granted. Now here we are: fifteen years have passed and five children later. Time matters a whole lot! The children are consistent early-risers. They are punctual little creatures. They love time. They love it so much that even without an alarm clock they detect that 6:30 is coming. They are not allowed to leave their rooms until 6:30. I am not fully awake then, but I can hear them coming. Sometimes they come silently. Sometimes they come like hungry warriors. But they come…consistently. My lovely wife makes the first move. She is more courageous than I am that early. She does it without flinching. “What a mom! and where does that magical strength come from?” I think to myself. Breakfast is ready. Children are fed. Sometimes the beach is a fine option. Soccer games. But the last few hours of Saturday are sacred. It’s our preparation for Sunday.

On late Saturday afternoon, we begin our preparation for worship. Sunday mornings with five little ones can be a challenge. We try to go to bed relatively early. We usually make no Saturday evening appointments. Saturday evening is sacred in that we prepare ourselves for the sacred gathering. It is almost a ritual for us. Ironing and showers are constant activities before dinner on Saturday. If we are hosting on Sunday it demands extra effort from our team on Saturday.  Preparation is key and we begin the preparation early so Sunday doesn’t become late.

Sunday arrives. The man of the house is also the pastor of the Church. He begins to prepare himself psychologically for the service. Sermon notes run through his mind; mental editing begins and really never stops until he begins preaching. He begins to hum through the psalms and hymns. Sunday mornings are created equal. It is always hard work but made infinitely easier by Saturday preparation.

When guests are coming over after church, we work even harder Sunday morning. “Is the beer in the fridge for the guests?” “Are the floors clean?” “Are the plates set?” “We need to leave in the next ten minutes!” The excitement builds. We love Church. We prepare for it. But with little children nothing is easy. There are a thousand things that can go wrong, but remember we have begun our preparation on Saturday. Mommy prepares herself. She makes sure that her war tools are ready: Diapers: check. Milk: check. Snacks: check. “I think we are ready!” She has her army under control. “Where are my clerical collars?” I ask. I have so many of them, but they never seem to be in the same place they were seven days ago. It’s naive of me to think they will be. But that is my liturgical pattern every Sunday.

 “A wizard is never late, nor is he early, he arrives precisely when he means to.” -Tolkien

“Children, what day is today?” “The Lord’s Day!” “What do we do today?” “We worship God and sing His praises.” Yes, we do all these things, but it’s been a long journey until that moment. We died in one hundred different ways during the week, so we can be brought to life on the day of Resurrection. “Live the liturgy,” says the preacher. We are trying. It’s extremely challenging. It’s really very sanctifying. It’s holy work. Yes, it is.

Saturday Preparation

I have been asked if there are some practical steps to preparing for Sunday. I offer here some thoughts which are not exhaustive and which can vary dramatically depending on family dynamics.

a) Ironing clothes on Saturday instead of Sunday morning has proved essential to our well-being on Sunday. Though we are not prone to sleeping in on Sunday, we discover that on the rare cases where ironing happens on Sunday morning, it adds almost 30 minutes to iron clothes for seven people.

b) Getting showers for the little ones on Saturday instead of Sunday morning.

c) Going over Bible texts and/or hymns will go a long way in making Sunday more understandable for the little ones. We have noticed that if a song has been practiced during the week, their Sunday participation is much more pleasant.

d) If hosting on Sundays, prepare tables or lay out the essential ingredients for the meal on Saturday. The children can be trained to get their rooms clean and living room area prepared for guests. This will take some practice, but when children participate in the preparation they benefit more from the event.

e) We rarely participate in events on Saturday night. It’s our family commitment to use that evening to calm our hearts and minds for Sunday.

It is my firm conviction that this seriousness in preparation will cause your children to see your commitment to the holiest of all days in the week.

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Reformation Myths, Part IV

The final myth is that when the Reformers broke from Rome, they broke free from liturgical worship. True Protestant worship is spontaneous and unconstrained by liturgical forms. “Who needs a bulletin? Let’s just follow the Spirit.” This is the general belief of most evangelicals in America– that breaking from Rome is breaking from liturgy. Of course, everyone has a liturgy; some are thought through, others are not. And because of this supposed idea of how a Reformed Church should be, many Protestants have ended up with spontaneous and entertainment-driven worship. But here is the irony of all of this: before the Reformation, the people would gather to be entertained by the Roman Church. Now they were not entertained by skits and praise bands as many do today, rather they were entertained by seeing the priest do his magic. In those days, the priest would take the bread and wine and magically it would be turned into the substance of Christ’s body. But when the magic was done the people themselves did not take the bread and wine; only the priest took the bread and wine. The people just sat there and listened to the priest talk in a language that they did not know. It was a sort of passive entertainment. Do you know how the Reformers reacted to this magical trickery and this passive entertainment offered to the people? The Reformers said: “Enough of this!” “The Reformers rediscovered the biblical truth that the whole congregation is a priesthood called to offer up spiritual sacrifice before God.” a

The Reformers insisted that the people together with the minister do the work of worship; that people instead of sitting down passively and watching the trained musicians or the priest do his trick were now going to become themselves living sacrifices unto God. So, instead of only the trained musicians in the choir singing, the Reformers began to take the laity, the common people, and trained them to sing. Luther, of course, was a much better trained musician than most of the Reformers, so he began to compose beautiful music. He began to train the congregation to sing robustly, not like monks, but like warriors. And Calvin, who was not musically gifted, hired a musician to put the psalms into music b. So, you see what is happening is that the  passive nature of the people in worship, where only the professionals sing–that is in fact still prevalent in our own day– has much more in common with Roman Catholicism than it does with Protestantism. The Reformers wanted the congregation involved in the liturgy: in the singing, confessing, and every other part of worship. Therefore, the Reformers did not abandon the liturgy, they corrected the liturgy of Rome. Instead of only priests and trained singers involved in the church, while the people remain silenced, the Reformers involved the entire congregation in sacred worship.

Many of you who have probably visited a Roman Catholic Church may say, “The modern Roman Catholic church is not like the Catholic Church of the 16th century.” The modern day Catholic church has services in English and the people sing and the people take the bread and wine every Sunday. Do you know why this is the case? Because many years after the Protestant Reformation, the Roman Catholics realized that the Reformers were taking over the world and that they were losing the game and so they concluded: “We need to imitate the Protestants.”

It is not uncommon to have someone visit the congregation I pastor in Pensacola and say that our liturgy looks Catholic. But this means that they have bought into a myth. It is not that our liturgy looks Catholic, it is rather that anything that the Catholic Church does that appears in any way similar to what we do at our Church was learned from the Protestant Reformers, not the other way around. Do you think the modern day Protestant understands the Reformation? I would like to think they do. But every time you hear these myths stated remember what really happened. Remember and remind non-Reformed people that the Reformers loved the unity of the Church, they believed strongly that the people should read their Bibles in the context of the church, that the Reformers believed in predestination because the Bible taught predestination, and that the Reformers, not Rome, restored worship to the people.

Why do we celebrate the Reformation? Because the Reformers believed that the ancient paths of Moses and Paul were good paths and that we should walk in them and find rest for our souls.

  1. Thanks to Rich Lusk for some of these insights and quotes  (back)
  2. called the Genevan Psalter  (back)
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Worship is Warfare!

Grace, Mercy, and Peace to you from God our Father and the Lord Jesus Christ.

Worship is warfare! We are royal people fighting the war we were called to fight. But as we look at the opposing army with their sharp tools, eloquent spokesmen, our enemies appear to be so much taller, stronger, and efficient than we imagine. Sometimes we spy out their land and all we find are gigantic beasts with their gigantic grapes. Sometimes the enemy curses at us and say: “Where is your God now?” Sometimes their culture seems so much more developed than ours with their eloquent spokesmen and devout following. They have everything and we have so little.

Or so they think?

The reality is their giants are not really that tall if all it takes is a stone to bring them down. The reality is their kings are not really that powerful if all it takes is a woman dropping a stone to crush their heads. The reality is their lands are not their lands, they are ours. Paul says we are heirs of the whole world. The reality is if some spies come back discouraged, there will be always be spies that come back ready to take over. The reality is ultimately they have nothing and we have everything. The reality is the King of Glory is with us, the Lord of history who takes the weak and foolish things of this world to confound the wise. Let us prepare for warfare!

Prayer: O God, your glory is above the heavens; your majesty is all around us. May our mouths proclaim your praise and strengthen us against our enemies that your victory may be known in all the earth. Amen.

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Imitative Theology

We are imitators by nature. God made us this way. We are, after all, image-bearers. To copy is human. We know this in a very profound way when we become parents. Children very early on begin to reflect our temperament and repeat our most cherished lines ( a frightening idea at times).

My daughter recently put diapers on her set of Curious George monkeys. She saw my wife changing our little one time and again, and of course, she did what she thought was normal: imitate. Imitation is the sincerest form of flattery. Well, not always. Sometimes it is the sincerest form of idolatry.

Many have made fine contributions to the nature of idolatry in our day. Beale’s labors on a theology of idolatry is the most sophisticated demonstration of this. Professor Beale argues that idolatry is theological imitation. People become what they worship, and in this becoming, they are transformed into lifeless idols. They cease to hear and to see. They become imitators of death (Ps. 115:4-8). They transfer trust from Yahweh (life) to idols (death). And in this transfer, they become theologically de-humanized.

Imitation of the Triune God is the sincerest form of honor to that God. Other imitations are just cheap expressions of idolatry. You can only serve one master. Choose you this day.

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Confessing our Envy

The Psalmist writes in Psalm 73:3 that I “was envious of the arrogant when I saw the prosperity of the wicked.” It is clear that as we come into worship this morning, we all have this one sin to confess: envy. At some time this week, we have desired something that someone else has. Maybe you desired that luxury car, perhaps that dark desire you pray no one ever finds out, or the celebrity life, whatever it may have been, you and I are guilty of envy. We have worshiped at the altar of my wants, my needs, and my feelings. We have placed our desires at the center of the world, and we want the world to answer them. “Envy reveals that there is still a war of treasure raging in our hearts.”[1]

What is that consuming thing without which our lives have no meaning?  What is it? Ponder that in your hearts as you come to worship this morning.

The purpose of worship is to direct your attention to the priorities of the kingdom, and in order to change our priorities we need to confess our envy. As Paul Tripp writes: “Loving God above all else means submitting all I want, all that I think I need, and all that I feel to his good, wise, loving, and holy lordship.”[2]

Prepare your hearts to confess how you have desired other things before the kingdom of God; confess your self-centeredness, and then be assured that the kingdom of God is within you.

Prayer: O gracious God, our hearts are full of envy. We imagine ourselves with a different life, and when we do so we forget to give you thanks for the gracious life you have given us. Do not allow us to drift from your goodness. This we pray through Jesus Christ our Lord, Amen.

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The Ascension of our Lord: A Brief Introduction

The Church celebrates the Ascension of our Lord this Thursday. Since most churches are not able to have Thursday services, traditionally many of them celebrate Ascension on Sunday.

The Ascension of Jesus is barely mentioned in the evangelical vocabulary. We make room for his birth, death, and resurrection, but we tend to put a period where God puts a comma.

If the resurrection was the beginning of Jesus’ enthronement, then the ascension is the establishment of his enthronement. The Ascension activates Christ’s victory in history. The Great Commission is only relevant because of the Ascension. Without the Ascension the call to baptize and disciple would be meaningless. It is on the basis of Jesus’ enthronement at the right-hand of the Father, that we image-bearers can de-throne rulers through the power and authority of our Great Ruler, Jesus Christ.

The Ascension then is a joyful event, because it is the genesis of the Church’s triumph over the world. Further, it defines us as a people of glory and power, not of weakness and shame. As Jesus is ascended, we too enter into his ascension glory (Col. 3:1) This glory exhorts us to embrace full joy. As Alexander Schmemann once wrote:

“The Church was victorious over the world through joy…and she will lose the world when she loses its joy… Of all accusations against Christians, the most terrible one was uttered by Nietzsche when he said that Christians had no joy.”[1]

But this joy is given to us by a bodily Lord.

We know that Jesus is at the right hand of the Father. He is ruling and reigning from his heavenly throne. He has given the Father the kingdom, and now he is preserving, progressing, and perfecting his kingdom. He is bringing all things under subjection.

We know that when he was raised from the dead, Jesus was raised bodily. But Gnostic thinking would have us assume that since Jesus is in heaven he longer needs a physical body. But the same Father who raised Jesus physically, also has his Son sitting beside him in a physical body.  As one author observed:

Jesus has gone before us in a way we may follow through the Holy Spirit whom he has sent, because the way is in his flesh, in his humanity.[1]

Our Lord is in his incarnation body at the right hand of the Father. This has all sorts of implications for us in worship. We are worshipping a God/Man; one who descended in human flesh and who ascended in human flesh. He is not a disembodied spirit. He is truly God and truly man.

As we consider and celebrate the Ascension of our blessed Lord, remember that you are worshiping the One who understands your needs, because he has a body just like you; he understands your joy because he has a body just like you.

[1] Alexander Schmemann, For the Life of the World. Paraphrased

[2] Gerrit Dawson, see http://apologus.wordpress.com/2012/05/16/ascension-and-jesus-humanity/

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Children in Worship

Two fellow pastors have contributed to this important discussion. Pastor Rob Hadding writes:

One would be hard pressed to find examples in the Bible of where parents are instructed to exclude children from worship or the feasts. In fact, there are many places where the Bible explicitly instructs the people of God on how to include them. But, and this is the root of the matter, it is not our practice in American Evangelical culture to look to the Bible to see how we ought to be doing things. Rather, we look to the culture, asking the world for its wisdom. Where is our biblical theology of children? Where is our biblical theology of family? Where is our biblical theology of worship?

Pastor Toby Sumpter also touches on this in his piece, and concludes:

All I mean is that God designed worship to include other people and especially other little people, children. Real worship includes those people next to us, in the row behind us, and in front of us. It’s certainly true that without discipline or teaching, they can become distractions, but the fact that they are there, needing attention, smiling, waving, drawing pictures, and doing their own best to worship is glorious and nothing to be regretted or despised. And you, parents, if you are holding their hands and lifting your hearts to the Lord, then your worship is accepted. You are received, loved, rejoiced over by your Father in Heaven. You are worshiping, really worshiping.

It is time that we restore our little children to worship! They have been exiled long enough!

{For a more extended article on this topic, see Pastor Randy Booth’s Little Children and the Worship of God}

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