You are what you worship. What happened in Charlottesville is a theological reaction against true worship. Racism and violence come from a people who have created a god in their own image. The god they created is a self-serving and self-consuming deity that devours the good, true, and beautiful and spits out a fully grown sin that leads to death (Jam. 1:15). It is a god that deceives man and allures him with the whisper of superiority. And fallen man eagerly bows before evil to taste a vaporous glory.
But the end of all false worship is death.
The God of all justice will restore man to true glory, and we who watch from afar the misery and injustice suffered by others must humble ourselves and bow down before the cosmic LORD who demands of all tribes, tongues, and people, “Come to me and worship at My feet for under my rule is true and everlasting life.” #Charlottesville#grieving
The thought of spending $12.50 on a movie frightens me. I am perfectly content watching my favorite latest series on Netflix. The thought of going to a movie theater no longer appeals to me as it did ten years ago. So what would compel me to visit the theater this time? I confess, I was intrigued. I have been following Kirk Cameron for some time now. Kirk’s rise to stardom occurred in the late 80’s with Growing Pains. Since then, Cameron has come to Jesus and turned his career toward the Christian movie industry. His official entrance into the evangelical scene came in the 2000 movie, Left Behind. In those days, Cameron had drunk deeply of Tim Lahaye’s best sellers. The Left Behind series became a sensation. The 16-part novels emphasized the rapture, a popular evangelical doctrine of the end-times. The “Rapture” occurs when Jesus calls His Church home. The vision of falling airplanes, tightly folded clothes, and millions of people disappearing has become more than fiction; to many, it is Christianity in its purest form. And Cameron’s movies became the face of it.
Fast forward several years. Cameron’s involvement in broad apologetic and evangelistic work with Ray Comfort has given him some notoriety. He has spoken courageously on a host of moral issues and has received the type of media persecution expected from those who are antagonistic to the exclusivity of Jesus.
Cameron’s personal journey led him to some interesting theological figures. His youthful appeal can be deceiving. Kirk has actually become a fine thinker. And the greatest proof of his ability to engage the world of the Bible intelligently is his latest movie entitled “Unstoppable.” Originally presented to an audience of 10,000 people at Liberty University, Cameron explores the traditional question of theodicy: “If God is sovereign, why does He allow bad things to happen to good people?” a
A Case for Christian Activism
The theme song summarizes the basic thrust of the movie. There is a time to speak and that time is now. Cameron’s investigation provides an apologetic for Christian activism. The former Growing Pains star is now calling Christians everywhere to grow up. Speak for Christ. Defend Christ. The whole world has become a platform for the Christian vision.
This journey seeks to offer some answers to the broad questions of good and evil. Instead of entering into the philosophical arena, Kirk enters into the narrative of redemptive history. The drama of life is being enacted in this great stage. Unstoppable presents a narrative theology that is often unheard of in the evangelical pulpit. This narrative is both compelling and rich. It is a story that starts in the beginning.
Through very rich imagery, Cameron takes us through the formation of man. Man is created with authority and that is most clearly seen in his ability to name animals. In doing so, Adam mimics His Creator. God gives man a mission to heavenize earth. The heavenification project began in the Garden. Adam then is put to sleep and, from his side, God forms woman, who is flesh of his flesh and bone of his bone. This beautiful, poetic, creative act, now puts man and woman at the center of God’s great plans for history.
Man was to have dominion over all things. And the first great test they faced came in the form of a beast. Adam should have smelt it a mile away. He should have crushed it. But the compelling drama goes from the safety of the garden into the danger of the forbidden fruit. Adam’s sin plunges humanity into chaos. But in the middle of this cosmic betrayal, God does not betray His creation. He makes a promise (Gen. 3:15). Even after Adam and Eve leave the garden He continues to provide for them.
But the narrative continues in bloody fashion. Humanity experiences its first death: the death of a son, the death of a brother. God then places on Cain the first true mark of the beast.
At this point, Kirk Cameron explores the persuasiveness of this narrative. This is a narrative, he argues, that would not sell. In Genesis, the Creator of the world destroys His own creation when He sent a great deluge to drown humanity in their sin. Why would the Protagonist do this? It is here when Cameron shines in his narration. He argues that God packs the whole world in a wooden box and then re-opens the box (the ark) to a new and better world. The new world is born through tragedy. The story is persuasive because it does not hide the consequences of sin.
The Theology of Unstoppable
Unstoppable is a short commentary on Genesis, which is consequently a commentary on the whole Bible. The great rainbow (bow) serves as an instrument of war. God took that instrument and directed it to His only begotten Son at the cross. At the cross, Christ was brutally murdered by His own creation. But it is precisely at the cross, argues Cameron, that “Jesus flips death on its head by dying for His enemies.” After death came life. Life burst from the grave. In fact, every graveyard is a garden. And one day, “each seed will burst into a new world.”
It is in this resurrection theme that Cameron transforms the question of evil into a case for the God who redeems humanity and will bring humanity from the dust of the earth into a new creation. Cameron takes the death of his young friend and uses it as an example for how grieving is not the end of the story. God’s purposes are unstoppable.
This is not your typical Bible story telling. Cameron weaved into his narrative a robust view of creation. Creation is not something to be despised or rejected. Creation was not left behind by its God. Creation is being redeemed by its Maker. Redeemed humanity united to the Final Adam, Jesus Christ, is now commissioned to disciple the nations and make the glory of God known.
Evangelicals will be deeply shocked by its overwhelming optimism. Cameron does not end in lament, but in triumph. The Christian vision is not an escapist one. It is a mission grounded in resurrection joy. And because of this, evil does not have the final word. God cannot be stopped. His purposes will be accomplished in history. His glory will be known from sea to sea.
JANUARY 28, 2014
CHURCH SHOWINGS BEGIN NOVEMBER 15!
Inherent in the question, is “How can He allow bad things to happen to Christians? (back)
Inherent in the question, is “How can He allow bad things to happen to Christians?
Collin Hansen wrote an article for the Gospel Coalition entitled Should You Cancel Good Friday? which has brought to the attention of many a conversation they have never had before. What is Lent? Why celebrate it?
As a committed Protestant, I am committed to the Church Calendar, not because I want to be a slave to it, but because I am aware of its inevitability. We all follow some calendar. The question is which calendar? I ask that question because Protestantism is grounded in a Trinitarian view of the world. In its best expression it does not isolate ideas; it brings ideas together to form a coherent system.
I suggest that Lent is highly Trinitarian. As the Trinity is a communion of love, so Lent provides a means to express that love to one another in the community. Where sins are confronted and battled, there you find a vigorous Trinitarian community and vision. Lent is service to the community by giving us a season of determined battle against sin for the sake of our neighbors.
It offers a vision of history that undergirds the biblical history and that reflects the normal routines, liturgies, and rituals of human beings. Lent is a form of restructuring our lives. All Christians need a re-structuring of order in their own lives. All Christians need to re-balance and re-form areas where there is disproportionate indifference. We all undergo a Psalmic journey of lamentation and feasting. Lent draws us into this journey.
In essence, Lent reveals the God who suffers in the Person of Jesus Christ. God’s image-bearers are formed from the dust of a fallen Adam to the glorification of the risen Final Adam. To disconnect Lent from the Church Calendar is to disparage history.
It is true we live in the age of an ascended Lord, but this same Lord guides a Church that is still broken, suffering, and healing from brokenness and suffering again and again. The removal of Lent is to proclaim an over-realized eschatology.
It is true that Lent can be abused, and history teaches us that it has. But it is also true, as Luther so memorably stated, “the abuse of something is not an argument against its proper use.” So if Lent can be proven to be profitable, then is there a legitimate way to benefit from it without falling into some its former abuses. Protestant Christians are not bound by Romish structures of food or rituals. We use wisdom in forming healthy habits for a Church and individuals while not binding the Church or the individual to a particular habit.
Lent and Wilderness
Lent teaches us that Satan’s gifts are easy to master. They come with first grade instruction manuals. They are made to be mastered quickly and enjoyed rapidly (fornication, drugs, alcohol; various temptations). God’s gifts are a little harder to master. They require self-control and patience. They anticipate spiritual growth; they demand a kingly attitude to grasp kingly wisdom. God’s instructions mean you have to seek others in the community to understand them properly. You have to exercise and express a theology of patience built into a theology of blessings.
In the wilderness, a garden stripped of colors, fruit, and water, Jesus faced the devil again in a re-match. He knew well that temptation had a triumphant history of subtly winning arguments. Jesus wasted no time and rebuked temptation. just like He would do with the demons and the demonic-like religious teachers of the day.
We are not to sit in temptation’s classroom. God already said we are to flee it; to rebuke it with the only source of authority that is permanent and stamped with divine truth.
The Church finds herself in a wilderness scenario. She is stripped of her former glory. But she is destined to journey from glory to glory like her Lord and Master. As in Luke four, we need to sit in Yahweh’s school house. We need to be instructed by the two-edged sword that muzzles the Tempter and tells him to not come back again. He is not welcome and neither are his offers.
Lent offers us a 40 day class on temptations and the glories and rewards of resisting it.
But Why 40 Days?
Lent follows the temptations of Jesus in the wilderness. His fasting for 40 days speaks to the evil and the hardness of heart of the Israelites who succumbed to the Serpent’s whispers. So as the Church walks with Jesus from wilderness to Golgotha she re-lives the messianic journey. The 40 days are symbolic for that wilderness testing, and as a result it is chronologically set before the Great Paschal Feast, commonly referred to as Easter.
Should Lent be Observed?
Ligon Duncan and others in the Southern Presbyterian tradition argue that Lent has a history based on merit. Lent was a way to earn something. The Reformation fixed this soteriological error, and therefore Lent is no longer to be observed.
Duncan and others also go on to say that celebrating Easter and Christmas offer no such harm (he also believes that a National Holiday like Thanksgiving is also a uniquely American holiday to be celebrated). There is no doubt Easter and Christmas, and even Thanksgiving–to a lesser degree–offer wonderful benefits. But the question and the opening presupposition is that Lent is not biblical therefore it should not be practiced in the Church. If that is the case, then the question is not whether one day (or Season) is more beneficial than the other, but rather is it explicitly stated in the Bible or not? If the “explicit reference” argument is used, then Duncan will have to conclude that this is faulty reasoning.
I concur with Vance Freeman that “each of his (Duncan’s) reasons for not observing Lent are undercut by the observance of Christmas and Easter.” Mr. Freeman also concludes:
The biggest threat to Christianity today is not the church in Rome, or that Americans are prone to elevate traditional Christian rituals, like Lent, over discipleship. The biggest threat to the church is that our rituals are increasingly only secular ones. We are Americans before we are Christians. Super Bowl Sunday not only competes with the Lord’s Day, it dominants it. And when we relegate the Christian life to a mere facet of our American lives we fall into Moral Therapeutic Deism.
The formation of godly habits is the issue at hand. In other words, is there an adequate time of the year where the Church should have an explicit focus on the cross of Jesus and how that cross must shape our understanding of sin? Is there room for setting aside a season for a cruciform hermeneutic? I believe there is.
As Peter Leithart so ably summarizes:
Lent is a season for taking stock and cleaning house, a time of self-examination, confession and repentance. But we need to remind ourselves constantly what true repentance looks like. “Giving up” something for Lent is fine, but you keep Lent best by making war on all the evil habits and sinful desires that prevent you from running the race with patience.
If this is true, then Lent serves an enormously important role in the life of the Christian. Naturally, to quote Luther’s first thesis, “the Christian life is a life of daily repentance.” A faithful understanding of the Lord’s Service provides that for us weekly. However, an extended period where our sins are deeply brought to our attention by the preaching of the Word and prayer (and fasting) are regularly considered, practiced and meditated upon can provide great benefits for all Christians on each Lord’s Day and throughout the week.
The legalism concern is legitimate. We are all tempted to fall into this trap, but it does not have to be so. If we view Lent as a time to additionally focus our attention on mortifying our sins and killing those habits that so easily entangle us, we can then consider the cross in light of the resurrection, not apart from it. If we do so, Lent will become legalism’s greatest enemy and repentance’s best friend.
DJesus UnCrossed is SNL’s latest attempt to de-christ Christ. Of course, in our day, Jesus is easy to disrespect. One wonders if SNL would attempt a comedy journey through the life of Muhammad. No further comments needed.
David Flowers believes that the skit has something to teach us, and that we should begin to listen to our critics. He argues that the skit has hermeneutical problems, but that it shows our hypocrisy and inconsistency in our faith. Flowers argues that this is the result of an American-shaped Jesus. He is correct to assert that humor has a way of offending Christians and revealing weaknesses and hypocrisy. We should be aware of them.
The Jesus raised from the dead murdering Romans out of revenge seems bizarre in light of the biblical narrative. Flowers is correct to assert that it reveals the Jesus kick-ass motif portrayed by many in our evangelical culture. It is easy to object to the video’s false portrayals, but in what sense is this skit true, even with its exaggerative and faulty hermeneutics? There is something to be learned here. Flowers is correct that we are to listen to our critics. The point, however, is that our critics don’t go far enough.
Surely the 2nd Amendment Rights’ Jesus is very American and Neo-Conservative like. But that doesn’t even begin to describe the type of justice-driven Messiah we as Orthodox Christians believe.
For starters, we believe in a Messiah that is ascended to the right hand of the Father, and from that place of kingship rules and reigns over us and creation. He is not an unmoved Mover. Further, Jesus did not have the Romans in mind when He judged, He had the corrupt and idolatrous first century Jewish generation in mind. Upon them, He brought a profound tribulation (Mt. 24). The Gospel Lesson this Sunday is Luke 13:31-35 where Jesus laments over Jerusalem. He sought her with love, but she continued to kill and murder the prophets sent with a message of salvation and deliverance. The vengeful Jesus portrayed by SNL has no interest in context, but it should well observe that the Messiah who destroys is first the Messiah who shows mercy.
How Can we Learn from SNL?
First, Saturday Night Live is not a theology show. Its humor is devoid of accuracy, and frankly, that is not their interest. They have been on the air for 37 years because of their exaggerated (especially in the last ten years) view of current events. This is important to keep in mind.
Secondly, use these opportunities to correct false information. Bill Maher, the well-known HBO atheist host, does this better than anyone I know. He takes a portion of Scriptures and twists its meaning in a fashion that would make even the devil jealous. This is a good time for Christians to be hermeneutically savvy. In fact, go ahead and make a t-shirt with that slogan “I am hermeneutically savvy.”
Thirdly, do not allow an exclusively New Covenant narrative to shape your theology. As James Jordan observes: “The division of the Bible into “Old Testament” and “New Testament” is merely for convenience, for the Scriptures are one narrative from beginning to end.” It is important to note also that this one narrative portrays God as a God of justice who says all vengeance belongs to Him. The modern Marcionites have failed us just as much as SNL has.
Finally, remember that the life of Jesus–especially as we meditate upon it in this Lenten Season–is a life of cross before glory; suffering before resurrection. The Jesus that came out of the grave was first a Jesus that came riding on a donkey as the Prince of Peace. But that same Jesus has promised to come again riding a horse of judgment upon Jerusalem and upon all those who despise His Name.
There is a kind of symbolism in the death of bin Laden. bin Laden was a tyrant. His death penalty was postponed almost ten years. His death was announced on the 22nd hour of the day on May 1st, 2011. Sixty-six years earlier the death of Adolf Hitler was announced on May 1st, 1945. It was also the 22nd hour that newsreaders announced the death of Furher (thanks to George Grant for these parallels).
We are currently in the Easter Season. We have gone through the deathly season of Lent. With great anticipation I awaited the turning of the clock. Easter Day was glorious! We enjoyed a marvelously abundant breakfast with brothers and sisters; we sang songs of joy, and we feasted at the Lord’s Table. But Easter is not just a day! It is a season! N.T. Wright summarized his frustration well when he wrote:
But my biggest problem starts on Easter Monday. I regard it as absurd and unjustifiable that we should spend forty days keeping Lent, pondering what it means, preaching about selfdenial, being at least a little gloomy, and then bringing it all to a peak with Holy Week, which in turn climaxes in Maundy Thursday and Good Friday . . . and then, after a rather odd Holy Saturday, we have a single day of celebration.
The Easter Season needs to be extended. We need more wine and champaigne. We need more Easter eggs. We need more trumpets and psalms. We need to rejoice that Pharaoh and his armies have been hurled into the sea by Yahweh (Ex. 15). We want to instill a Lenten expectation on our children that is not exhausted in one solitary day.
The Easter Season goes all the way until June 12th, when we will be dressed in red for Pentecost Sunday. The joy of Easter leads to the joy of the pouring of the Spirit upon all flesh. Easter means bin Laden and every political leader is doomed unless he bows to the Resurrected Christ.