“First, as to aim and method. When I began research on Paul, thirty years ago this autumn, my aim was to understand Paul in general and Romans in particular better than I had done before, as part of my heartfelt and lifelong commitment to scripture, and to the sola scriptura principle, believing that the better the church understands and lives by scripture the better its worship, preaching and common life will be. I was conscious of thereby standing methodologically in the tradition of the reformers, for whom exegesis was the lifeblood of the church, and who believed that scripture should stand over against all human traditions. I have not changed this aim and this method, nor do I intend to. Indeed, the present controversy, from my own point of view, often appears to me in terms of a battle for the Reformers’ aims and methods – going back to scripture over against all human tradition – against some of their theological positions (and, equally, those of their opponents, since I believe that often both sides were operating with mistaken understandings of Paul). I believe that Luther, Calvin, and many of the others would tell us to read scripture afresh, with all the tools available to us – which is after all what they did – and to treat their own doctrinal conclusions as important but not as important as scripture itself. That is what I have tried to do, and I believe I am honouring them thereby.” —N.T.Wright
